I Boycott All Sports! Sex Trafficking In Sports!

What are your favorite sports to watch and play?
I was a Michigan fan until three years ago because of what they said about Israel! Pro football I stopped watching because they are a contributor to human trafficking. They are also disrespectful to kneel while National Anthem. That’s an insult to those who fought for our freedoms and are still fighting for our freedoms. They have no right to disrespect our military and that is what they are doing. The football players who kneel the basketball players who disrespect our National Anthem should be held for treason.

Football players get millions of dollars and cry if they get hurt. Football is not football anymore it is a Sissy ball.




“God has granted me another child.” (Genesis 4:25)


Shalom Delana,

Seth is a popular name in the Western world, but few people know it’s the name of a significant man in the Bible that is packed with God’s hope and promises for our lives.

We read that “hope deferred makes the heart sick, but a longing fulfilled is a tree of life.” (Proverbs 13:12)

Let’s see how God planted a seed of hope in the spiritual DNA of Seth — a hope that all humanity has longed for and which we find fulfilled in Messiah Yeshua.




Restoring Hope Through Seth, a Son Appointed by God

We often hear about Adam and Eve’s dreadful decision to disobey God in the Garden of Eden.

As a consequence to their sin of disobedience, which was now part of their human nature and that of humanity forevermore, the couple lost their second-born child when their first-born son Cain, murdered his brother Abel.

Cain’s sin of murder evolved into a legacy of descendants who created weapons of warfare (as Tubal-Cain did) and seemed to glorify murder without consequence (as Lamech appeared to do). (Genesis 4:22–24)

So, God began a new line of righteousness, revealing the fullness of His grace and mercy:

“Adam had relations with his wife again; and she gave birth to a son, and named him Seth [shayth – שֵׁ֑ת], for, she said, ‘God has appointed [shat – שָֽׁת] me another offspring in place of Abel, for Cain killed him.’” (Genesis 4:25)

Through Seth, God laid a new foundation.

Jewish men read from a Torah scroll wearing a tallit (prayer shawl) and tefillin (phylacteries).


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In fact, Jewish sages consider Seth’s name to mean foundation because they say that from him the world was founded. (Midrash Aggadah Genesis 4:25)

Though God did set Seth as a foundation for the promised seed of Messiah, this is not the literal Hebrew meaning of Seth’s name.

The name Seth in Hebrew is Shayth – שֵׁ֑ת. It is related to the verb sheeth (שִׁית), meaning to set, place, or appoint.

God appointed Seth in place of his brother Abel, who died without any descendants, to begin a new bloodline that would bring salvation to the human race.

Cain Leads Abel to Death, by James Tissot

Losing a child to murder must be the most tragic event in any parent’s life, and even worse when it is committed by another family member.

But God knows our despair. He truly is our Comforter and is always ready to turn our ashes into joy, by placing a new path of restoration before us.

Satan, however, is continuously trying to replace God’s plans of hope and salvation for the human race with his plans of deception, failure, and ultimately death and eternal condemnation.

We see this pattern of Satan’s disruption at the very beginning of creation when he deceived Adam and Eve.

Adam and Eve (1919 Bible Primer by Adolf Hult)

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So in Genesis 3:15, God stepped in and placed the hope in Eve that one day her seed would “bruise” Satan’s head.

The Jewish sages write that “Eve had respect to that seed which is coming from another place. And who is this? This is the King Messiah.” (Genesis Rabbah 23:5)

Satan also understood God’s plan to save humanity through Eve’s seed by sending us a Messiah, so he has been trying to wipe out humanity (physically and spiritually). One way he does this is by taking advantage of our emotional wounds.

God warned Cain to master the sin that was boiling up in his heart — his hatred, anger, and jealousy against Abel. (Genesis 4:7)

Cain did not heed God’s warning. He acted on his feelings by murdering Abel.

Jealousy, anger, and hatred are just three of the toxic emotions that the enemy of God encourages in us to lead us away from God’s love and protection. Sadly, Cain did not seek God’s help in these matters.

Within seven generations, Cain’s descendants became skilled in warfare and killing without repentance; they also became skilled musicians of the flute and harp. (Genesis 4:21–24)

Though they acquired many practical skills, they lacked understanding and knowledge of God and His standards of righteousness.

And then came Seth, the son appointed by God. (Genesis 4:25)

Throughout history, God has appointed people to be a light in the midst of great darkness.


Restoring Hope Through Messiah Yeshua

Even though God appointed Seth to begin a new line of righteousness, it seemed that for several generations, Satan would still prevail.

Initially, God’s plan appeared to be going well. At the ripe old age of 105, God blessed Seth with a son whom he named Enosh. (Genesis 5:6)

Only after the birth of Enosh “men began to call on the name of the LORD.” (Genesis 4:26)

But that wasn’t enough to turn the hearts of humanity away from their sin.

Seven generations after Enosh, God saw that the thoughts of humanity were continuously evil and the earth was full of violence and corruption. (Genesis 6)

God’s plans to restore righteousness prevailed when He sent the Great Flood, which wiped out all of Cain’s descendants.

God is always in control of His great plan for humanity!

Noah and His Ark (1819), by Charles Willson Peale


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Seth’s righteous seed would continue through Noah and his son Shem, continuing down the bloodline to Abraham, Isaac and Jacob who were the fathers of a chosen people called the Israelites.

God made a promise and covenant with Abraham that through his seed would come a nation of priests.

God appointed this nation to spread His righteous ways throughout the world.

But many of them followed their own ways, and did evil in His sight, as happened in the days of Cain’s descendants before the Great Flood.

It seemed that Satan had the upper hand again! The “nation of priests” had turned away from God’s laws and incurred the penalty of their sin — death and separation from God forever.

Nevertheless, God never wavered in His promise to Eve that through her seed the Messiah would come.

The apostle Luke records for us that Yeshua (Jesus) descended from the seed of Seth. (Luke 3:38)

Even though Adam and Eve’s one act of disobedience in the Garden brought us all condemnation, God kept His promise to Eve. He sent us — and appointed for us — His only begotten Son, Yeshua, as our Messiah. (Acts 3:20)

“Messiah’s one act of righteousness brings a right relationship with God and new life for everyone.” (Romans 5:18)

Yeshua in His perfect righteousness took our death sentence upon Himself by dying on the execution stake so that we could live free of eternal condemnation.

So, how do we apply His sacrifice (blood atonement) to our own sins?

By acknowledging our sins, repenting, and claiming His death in place of our eternal death.

Only then can we be restored to a right standing with God and enter into eternal life.

Being restored to God is like mending a broken ladder to heaven.


Believers Are Appointed to Be Like Seth

Just as God appointed Seth to begin a new line of righteousness in the bloodline of humanity, so too has God appointed us to begin a new line of righteousness in our own lives and future generations.

When we abide in Him and rely on His empowering Spirit in us, we sin less and repent quickly when we do, resulting in close fellowship with our Father who gives us joy, hope, and freedom.

Messiah Yeshua says, “You did not choose Me but I chose you, and appointed you that you would go and bear fruit, and that your fruit would remain, so that whatever you ask of the Father in My name He may give to you.” (John 15:16)

We are to persist in asking the Father for what we need to bear fruit for Him. (Romans 12:12)

The more we abide in Him and rely on His Spirit in us, the more we will be able to replace temptations to sin with God’s empowering Spirit.

Like Seth, we can set a new foundation for ourselves and the people around us.

“For this is what the Lord has commanded us: ‘I have appointed you to be a light for the Gentiles, to bring salvation to the ends of the earth.'” (Acts 13:47)

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Orwellian is an adjective that describes a situation, idea, or societal condition that George Orwell identified as being destructive to the welfare of a free and open society.
Orwellian can be used to describe a political system in which the government tries to control every part of people’s lives. It can also describe aspects of society reminiscent of Orwell’s critiques, such as mass surveillance and restrictions on free speech.
Orwellian can also mean relating to or suggestive of George Orwell or his writings, especially relating to or suggestive of the dystopian reality depicted in the novel 1984. In 1984, social control is exercised through disinformation and surveillance.
Synonyms of Orwellian include dystopian, nightmarish, terrifying, gloomy, hellish, despotic, tyrannical, oppressive, repressive, dictatorial, totalitarian, authoritarian, and autocratic.

I just learned about this today!

Yom Kippur September 25, 2023

Why do you blog?
Because I want too!

Isaiah 62:6: “I have posted watchmen on your walls, Jerusalem; they will never be silent day or night.”

And since we have the same spirit of faith, according to what is written, “I believed and therefore I spoke,” we also believe and therefore speak.
2 Corinthians 4:13

SPEAKING OUT IN FAITH
Do you know that as God’s child, you can speak positively into your negative situation and see it change for the better?

Let me show you some scriptures about faith and speaking that will help you. Romans 10:9 tells us that “if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved”. Our Lord Jesus also said, “Whoever says to this mountain, ‘Be removed and be cast into the sea,’ and does not doubt in his heart, but believes that those things he says will be done, he will have whatever he says” (Mark 11:23).

Now, reread what the apostle Paul wrote in today’s verse. Do you notice a pattern here? Faith involves believing in your heart as well as speaking with your mouth. You and I, we are made in God’s image. When God first saw darkness, He didn’t say, “Gosh, it’s so dark.” What did God do? He called forth light by speaking. He said, “Let there be light” (Gen. 1:3).

In the New Testament, our Lord Jesus spoke to the storm and it subsided. He spoke to the fig tree and it withered. He spoke to the demons and they fled. He spoke to the sick and they were healed. He spoke to the dead and they lived.

Similarly, when we are faced with darkness in any area of our lives today, or trapped in a storm of challenges, let’s not be mired in looking at the problems and despairing. We should also call forth what we want to see! If we find ourselves caught in a dangerous situation, we should declare, “The Lord is my refuge and my fortress.” If there is a sickness in our body, we can call forth our healing by saying, “Thank You, Jesus, by Your stripes I am healed!” Start speaking forth your protection, your health, and your victory today!

Shalom Friends,

Messianic Israelis and International Believers call for 1,000,000 to Pray One Hour for Israel on Yom Kippur.

A coalition of ministries will broadcast the online prayer meeting on Yom Kippur/The Day of Atonement between Jerusalem and Kansas City.

As Jewish people fast (Lev. 23:27), and believers will pray for the salvation of Israel.

GOD TV will host the feed at 10AM EST/5PM Israel on September 25th.

Over 5,000,000 believers came together this spring from May 7th to May 28th to pray at least one hour a day for Israel. This initiative was the brainchild of Mike Bickle and the International House of Prayer in Kansas City. Their initial goal was to see 1,000,000 believers take their stand on the walls of Jerusalem, drawing inspiration from Isaiah 62:6: “I have posted watchmen on your walls, Jerusalem; they will never be silent day or night.”

Bickle was overwhelmed when 5,000,000 believers and 12,000 different ministries pledged to pray. They opened Isaiah62fast.com to be a hub to promote prayer for Israel. These 12,000 ministries, “put their information on the Isaiah 62 website,” shared Mike Bickle. “That website is only a mobilizing website for Israel prayer. It is not a conference website, it’s not a book website, [and] it’s not a ‘come and hear us’ website. It is a ‘here’s the people that will mobilize people in their geographic area prayer for Israel.”

Yom Kippur Hour of Prayer

Last Yom Kippur, Ron Cantor, president of Shelanu TV in Tel Aviv, organized a one-hour prayer event on GOD TV during Yom Kippur. “The idea was to see believers praying for Israel at the very time that Jewish people worldwide are praying and fasting.” Ron, who moved to Israel in 2003, says the goal was always to get to one million people, but he was willing to wait. “I felt it would take at least five years to build that kind of momentum.”

But when he saw the success of the Isaiah 62 fast campaign, he contacted Bickle. “I was on the rooftop of a hotel in Jerusalem praying the morning after the final event for the Isaiah 62 fast. It was as clear as day to me that I needed to recruit Mike. “I said ‘Mike, if I call people to pray on Yom Kippur, we might get a few hundred people, maybe 1,000. But people trust you as an international prayer leader. Would you put your voice behind this effort?’ I knew if he did, we could see more than 1,000,000 people praying for Israel on September 25th, Yom Kippur. He didn’t hesitate; he immediately said yes.”

Bickle says the goal is to “[Mobilize] believers around the world to stand together on Yom Kippur, to cry out to the Lord for a visitation of power upon the Jewish people across the world.” During Yom Kippur, “Millions of Jewish people are posturing themselves in a place to hear God; they are making themselves vulnerable to the Holy Spirit—whether they know it or not. And then, we’ve got a million believers around the world crying out for a visitation upon these hearts.”

Cantor, who also serves as GOD TV’s Israel director, explains, “The ultimate world- wide, end-time revival is contingent on the Jewish people accepting Yeshua (Jesus). If you look at Romans 11:12, Paul says that Jewish rejection caused the book of Acts revival—what Paul call ‘riches.’ Then he says, if Israel’s rejection caused an unprecedented, worldwide, spiritual earthquake, imagine how much of a greater revival—or in his word—’greater riches’—will come on the world when the Jewish people accept the gospel!”

The plan to is to gather at 10am EST/5pm Israel to pray for one hour for Israel. You can tune in to a special simulcast between Jerusalem and Kansas City. This will air on God TV’s Facebook page here.

“We are asking 1,000,000 of you for one hour” says Bickle, “on Yom Kippur.” During the May event, “twos and threes met in homes. Twos and threes even met in cars with their cell phones; they met in dorm rooms. Some of them met in the church foyer….”

“Isaiah 62 speaks of God placing watchmen on the walls of Jerusalem,” says Cantor. “If the prophet is speaking to the people of Jerusalem, then the watchmen are obviously not Jewish—they are from outside of Israel. I believe that Isaiah is looking ahead to a time when more than a billion non-Jews will have embraced the Jewish Messiah, Jesus. They will recognize that the gospel came to them through the Jewish people and will commit themselves to be Watchmen for Israel, contending for her salvation.

“God tells these watchmen to give themselves no rest and to give God no rest, till he establishes Jerusalem and makes her the praise of the earth.’”

Beloved, you’re so precious and loved by the Lord. If you’re trusting the Lord for healing for yourself or your loved ones, can I encourage you to keep looking to Jesus and see His finished work that has paid for your healing? His heart is to see you happy, healthy, and whole! To help build your faith during this season

The Gospel of Mark was written by John Mark whose life was shaped by three men. First, his cousin Barnabas invited him to join him and Paul on their first missionary trip. Sadly, Mark deserted Paul and Barnabas along the way. That upset Paul, who was the second great influence on Mark’s life. Paul refused to take the young man on their next trip, and Paul’s rebuke must have stung like a rod.

That’s when Peter stepped in. We know from trustworthy traditions that Peter took Mark under his wing, traveled with him, and used him as an interpreter. Mark listened to Peter’s stories of Christ over and over, and Mark put it all down on paper, writing his Gospel based largely on Peter’s accounts.

God sends various people into our life. Some encourage us. Some rebuke us. Some help us recover. They all play a part in shaping us to be the person God wants us to be, and we should be thankful for them. What people have left a mark on your life?

The kindly tutelage of Barnabas…. The stern discipline of Paul…. The influence of Peter…. The Holy Spirit may well have used all three factors…to perform his marvelous work [in Mark’s life].

Ezekiel 28:1 – 32:32 (nkjv)
PROCLAMATION AGAINST THE KING OF TYRE
28 The word of the Lord came to me again, saying, 2 “Son of man, say to the prince of Tyre, ‘Thus says the Lord God:

“Because your heart is lifted up,
And you say, ‘I am a god,
I sit in the seat of gods,
In the midst of the seas,’
Yet you are a man, and not a god,
Though you set your heart as the heart of a god
3 (Behold, you are wiser than Daniel!
There is no secret that can be hidden from you!
4 With your wisdom and your understanding
You have gained riches for yourself,
And gathered gold and silver into your treasuries;
5 By your great wisdom in trade you have increased your riches,
And your heart is lifted up because of your riches),”

6 ‘Therefore thus says the Lord God:

“Because you have set your heart as the heart of a god,
7 Behold, therefore, I will bring strangers against you,
The most terrible of the nations;
And they shall draw their swords against the beauty of your wisdom,
And defile your splendor.
8 They shall throw you down into the Pit,
And you shall die the death of the slain
In the midst of the seas.

9 “Will you still say before him who slays you,
‘I am a god’?
But you shall be a man, and not a god,
In the hand of him who slays you.
10 You shall die the death of the uncircumcised
By the hand of aliens;
For I have spoken,” says the Lord God.’”

trading;
Therefore I brought fire from your midst;
It devoured you,
And I turned you to ashes upon the earth
In the sight of all who saw you.
19 All who knew you among the peoples are astonished at you;
You have become a horror,
And shall be no more forever.”’”

PROCLAMATION AGAINST SIDON
20 Then the word of the Lord came to me, saying,

O Pharaoh king of Egypt,
O great monster who lies in the midst of his rivers,
Who has said, ‘My River is my own;
I have made it for myself.’
4 But I will put hooks in your jaws,
And cause the fish of your rivers to stick to your scales;
I will bring you up out of the midst of your rivers,
And all the fish in your rivers will stick to your scales.

Ezekiel 28:1 – 32:32 (nkjv)
5 I will leave you in the wilderness,You and all the fish of your rivers;You shall fall on the open field;You shall not be picked up or gathered.I have given you as foodTo the beasts of the fieldAnd to the birds of the heavens.
6 “Then all the inhabitants of Egypt
Shall know that I am the Lord,
Because they have been a staff of reed to the house of Israel.
7 When they took hold of you with the hand,
You broke and tore all their shoulders;
When they leaned on you,
You broke and made all their backs quiver.”

8 ‘Therefore thus says the Lord God: “Surely I will bring a sword upon you and cut off from you man and beast. 9 And the land of Egypt shall become desolate and waste; then they will know that I am the Lord, because he said, ‘The River is mine, and I have made it.’ 10 Indeed, therefore, I am against you and against your rivers, and I will make the land of Egypt utterly waste and desolate, from Migdol to Syene, as far as the border of Ethiopia. 11 Neither foot of man shall pass through it nor foot of beast pass through it, and it shall be uninhabited forty years. 12 I will make the land of Egypt desolate in the midst of the countries that are desolate; and among the cities that are laid waste, her cities shall be desolate forty years; and I will scatter the Egyptians among the nations and disperse them throughout the countries.”

13 ‘Yet, thus says the Lord God: “At the end of forty years I will gather the Egyptians from the peoples among whom they were scattered. 14 I will bring back the captives of Egypt and cause them to return to the land of Pathros, to the land of their origin, and there they shall be a lowly kingdom.

15 It shall be the lowliest of kingdoms; it shall never again exalt itself above the nations, for I will diminish them so that they will not rule over the nations anymore. 16 No longer shall it be the confidence of the house of Israel, but will remind them of their iniquity when they turned to follow them. Then they shall know that I am the Lord God.”’”
BABYLONIA WILL PLUNDER EGYPT
17 And it came to pass in the twenty-seventh year, in the first month, on the first day of the month, that the word of the Lord came to me, saying, 18 “Son of man, Nebuchadnezzar king of Babylon caused his army to labor strenuously against Tyre; every head was made bald, and every shoulder rubbed raw; yet neither he nor his army received wages from Tyre, for the labor which they expended on it. 19 Therefore thus says the Lord God: ‘Surely I will give the land of Egypt to Nebuchadnezzar king of Babylon; he shall take away her wealth, carry off her spoil, and remove her pillage; and that will be the wages for his army. 20 I have given him the land of Egypt for his labor, because they worked for Me,’ says the Lord God.

21 ‘In that day I will cause the horn of the house of Israel to spring forth, and I will open your mouth to speak in their midst. Then they shall know that I am the Lord.’”

EGYPT AND HER ALLIES WILL FALL
30 The word of the Lord came to me again, saying, 2 “Son of man, prophesy and say, ‘Thus says the Lord God:

“Wail, ‘Woe to the day!’
3 For the day is near,
Even the day of the Lord is near;
It will be a day of clouds, the time of the Gentiles.

4 The sword shall come upon Egypt,And great anguish shall be in Ethiopia,When the slain fall in Egypt,And they take away her wealth,And her foundations are broken down.
5 “Ethiopia, Libya, Lydia, all the mingled people, Chub, and the men of the lands who are allied, shall fall with them by the sword.”

6 ‘Thus says the Lord:

“Those who uphold Egypt shall fall,
And the pride of her power shall come down.
From Migdol to Syene
Those within her shall fall by the sword,”
Says the Lord God.
7 “They shall be desolate in the midst of the desolate countries,
And her cities shall be in the midst of the cities that are laid waste.
8 Then they will know that I am the Lord,
When I have set a fire in Egypt
And all her helpers are destroyed.
9 On that day messengers shall go forth from Me in ships
To make the careless Ethiopians afraid,
And great anguish shall come upon them,
As on the day of Egypt;
For indeed it is coming!”

10 ‘Thus says the Lord God:

“I will also make a multitude of Egypt to cease
By the hand of Nebuchadnezzar king of Babylon.
11 He and his people with him, the most terrible of the nations,
Shall be brought to destroy the land;
They shall draw their swords against Egypt,
And fill the land with the slain.
12 I will make the rivers dry,
And sell the land into the hand of the wicked;
I will make the land waste, and all that is in it,
By the hand of aliens.
I, the Lord, have spoken.”

13 ‘Thus says the Lord God:

“I will also destroy the idols,
And cause the images to cease from Noph;
There shall no longer be princes from the land of Egypt;
I will put fear in the land of Egypt.

14 I will make Pathros desolate,Set fire to Zoan,And execute judgments in No.15 I will pour My fury on Sin, the strength of Egypt;I will cut off the multitude of No,16 And set a fire in Egypt;Sin shall have great pain,No shall be split open,And Noph shall be in distress daily.17 The young men of Aven and Pi Beseth shall fall by the sword,And these cities shall go into captivity.18 At Tehaphnehes the day shall also be darkened,When I break the yokes of Egypt there.And her arrogant strength shall cease in her;As for her, a cloud shall cover her,And her daughters shall go into captivity.19 Thus I will execute judgments on Egypt,Then they shall know that I am the Lord.”’”
PROCLAMATION AGAINST PHARAOH
20 And it came to pass in the eleventh year, in the first month, on the seventh day of the month, that the word of the Lord came to me, saying, 21 “Son of man, I have broken the arm of Pharaoh king of Egypt; and see, it has not been bandaged for healing, nor a splint put on to bind it, to make it strong enough to hold a sword. 22 Therefore thus says the Lord God: ‘Surely I am against Pharaoh king of Egypt, and will break his arms, both the strong one and the one that was broken; and I will make the sword fall out of his hand. 23 I will scatter the Egyptians among the nations, and disperse them throughout the countries.

24 I will strengthen the arms of the king of Babylon and put My sword in his hand; but I will break Pharaoh’s arms, and he will groan before him with the groanings of a mortally wounded man. 25 Thus I will strengthen the arms of the king of Babylon, but the arms of Pharaoh shall fall down; they shall know that I am the Lord, when I put My sword into the hand of the king of Babylon and he stretches it out against the land of Egypt. 26 I will scatter the Egyptians among the nations and disperse them throughout the countries. Then they shall know that I am the Lord.’”
EGYPT CUT DOWN LIKE A GREAT TREE
31 Now it came to pass in the eleventh year, in the third month, on the first day of the month, that the word of the Lord came to me, saying, 2 “Son of man, say to Pharaoh king of Egypt and to his multitude:

‘Whom are you like in your greatness?
3 Indeed Assyria was a cedar in Lebanon,
With fine branches that shaded the forest,
And of high stature;
And its top was among the thick boughs.
4 The waters made it grow;
Underground waters gave it height,
With their rivers running around the place where it was planted,
And sent out rivulets to all the trees of the field.

5 ‘Therefore its height was exalted above all the trees of the field;
Its boughs were multiplied,
And its branches became long because of the abundance of water,
As it sent them out.
6 All the birds of the heavens made their nests in its boughs;
Under its branches all the beasts of the field brought forth their young;
And in its shadow all great nations made their home.

7 ‘Thus it was beautiful in greatness and in the length of its branches,
Because its roots reached to abundant waters.

8 The cedars in the garden of God could not hide it;The fir trees were not like its boughs,And the chestnut trees were not like its branches;No tree in the garden of God was like it in beauty.9 I made it beautiful with a multitude of branches,So that all the trees of Eden envied it,That were in the garden of God.’
10 “Therefore thus says the Lord God: ‘Because you have increased in height, and it set its top among the thick boughs, and its heart was lifted up in its height, 11 therefore I will deliver it into the hand of the mighty one of the nations, and he shall surely deal with it; I have driven it out for its wickedness. 12 And aliens, the most terrible of the nations, have cut it down and left it; its branches have fallen on the mountains and in all the valleys; its boughs lie broken by all the rivers of the land; and all the peoples of the earth have gone from under its shadow and left it.

13 ‘On its ruin will remain all the birds of the heavens,
And all the beasts of the field will come to its branches—

14 ‘So that no trees by the waters may ever again exalt themselves for their height, nor set their tops among the thick boughs, that no tree which drinks water may ever be high enough to reach up to them.

‘For they have all been delivered to death,
To the depths of the earth,
Among the children of men who go down to the Pit.’

15 “Thus says the Lord God: ‘In the day when it went down to hell, I caused mourning. I covered the deep because of it. I restrained its rivers, and the great waters were held back. I caused Lebanon to mourn for it, and all the trees of the field wilted because of it. 16 I made the nations shake at the sound of its fall, when I cast it down to hell together with those who descend into the Pit; and all the trees of Eden, the choice and best of Lebanon, all that drink water, were comforted in the depths of the earth. 17 They also went down to hell with it, with those slain by the sword; and those who were its strong arm dwelt in its shadows among the nations.

10 Yes, I will make many peoples astonished at you, and their kings shall be horribly afraid of you when I brandish My sword before them; and they shall tremble every moment, every man for his own life, in the day of your fall.
11 ‘For thus says the Lord God: “The sword of the king of Babylon shall come upon you. 12 By the swords of the mighty warriors, all of them the most terrible of the nations, I will cause your multitude to fall.

“They shall plunder the pomp of Egypt,
And all its multitude shall be destroyed.
13 Also I will destroy all its animals
From beside its great waters;
The foot of man shall muddy them no more,
Nor shall the hooves of animals muddy them.
14 Then I will make their waters clear,
And make their rivers run like oil,”
Says the Lord God.

15 “When I make the land of Egypt desolate,
And the country is destitute of all that once filled it,
When I strike all who dwell in it,
Then they shall know that I am the Lord.

16 “This is the lamentation
With which they shall lament her;
The daughters of the nations shall lament her;
They shall lament for her, for Egypt,
And for all her multitude,”
Says the Lord God.’”

EGYPT AND OTHERS CONSIGNED TO THE PIT
17 It came to pass also in the twelfth year, on the fifteenth day of the month, that the word of the Lord came to me, saying:

18 “Son of man, wail over the multitude of Egypt,
And cast them down to the depths of the earth,
Her and the daughters of the famous nations,
With those who go down to the Pit:
19 ‘Whom do you surpass in beauty?
Go down, be placed with the uncircumcised.’

around it,
All of them uncircumcised, slain by the sword,
Though they caused their terror in the land of the living.
27 They do not lie with the mighty
Who are fallen of the uncircumcised,
Who have gone down to hell with their weapons of war;
They have laid their swords under their heads,
But their iniquities will be on their bones,
Because of the terror of the mighty in the land of the living.
28 Yes, you shall be broken in the midst of the uncircumcised,
And lie with those slain by the sword.

29 “There is Edom,
Her kings and all her princes,
Who despite their might
Are laid beside those slain by the sword;
They shall lie with the uncircumcised,
And with those who go down to the Pit.

30 There are the princes of the north,All of them, and all the Sidonians,Who have gone down with the slainIn shame at the terror which they caused by their might;They lie uncircumcised with those slain by the sword,And bear their shame with those who go down to the Pit.
31 “Pharaoh will see them
And be comforted over all his multitude,
Pharaoh and all his army,
Slain by the sword,”
Says the Lord God.

32 “For I have caused My terror in the land of the living;
And he shall be placed in the midst of the uncircumcised
With those slain by the sword,
Pharaoh and all his multitude,”
Says the Lord God.

GOD CAN SHIFT YOU FROM WAITING ON IT TO WALKING IN IT!

If God has asked you to lay something down or pick something up — I promise you that in due time you will see the fruit of that decision. You will never ever regret obeying Him no matter how extreme, crazy, hard or illogical it might look. — it’s worth it every single time! Before […]

GOD CAN SHIFT YOU FROM WAITING ON IT TO WALKING IN IT!

Dear God, I have chosen to submit my life to your will. Lord, I pray that any time the enemy tries to mess with me, may I find strength in you to resist his wiles. I know that he will flee with time. In Jesus’ name, I pray. Amen.

Submit yourselves therefore to God. Resist the devil, and he will flee from you.

Be not afraid of sudden fear, neither of the desolation of the wicked, when it cometh.For the LORD shall be thy confidence, and shall keep thy foot from being taken.

When we see wicked people entering troubling times we should not fear – and neither should we gloat. We should simply take comfort in God, knowing that all will be well and that the fate of the wicked is not the fate we, God’s children, will face.

To whom are we to show our loyalty?

This question is no easier to answer today than it was in the time of Jesus. What do we do when the demands of the gospel and the demands of the government conflict? Although there are many people in the world who don’t have the option to choose their leadership, many countries support an elected government. The government in question could be local, state or national. We pay taxes and by doing so, often support behavior that we do not agree with and that does not agree with gospel values. However, if we do not pay what is due, then we are subject to fines and possibly imprisonment. How did Jesus answer the question of his day?

Render to Caesar what belongs to Caesar and to God what is God’s. We may not be able to easily choose what our money supports, but we can help determine what our government supports. We have a responsibility to know what those running for office – on every level – stand for and support. We have a responsibility to let our elected leaders know what bills we want them to help pass, and those we want to see defeated. This also means that we have a duty to register to vote and then to vote on Election Day. Apathy enables special interest groups to have the last say, not the general public.

How is this rendering to God the things that are God’s? How is this showing our support of the poor and the vulnerable? Are we willing to take the time to check out which of the candidates are committed to our values? Are we willing to make sure that our vote will count on Election Day? If we are truly committed to social justice, then we will take the time to make sure that when we render to Caesar, we are also rendering to God. And we can continue to advocate for those who do not have the rights that so many of us take for granted.

In Genesis, the rite of circumcision was begun as part of God’s covenant with Abraham. It was a way of setting God’s people apart (though it was only performed on males). Today it is practiced by a wide variety of cultures, primarily for hygiene purposes. But during the time that Galatians was written, it was still being practiced as a religious rite among the Hebrews. It was an area of contention during early Christianity because Gentiles were not circumcised, and therefore seen as unworthy in the eyes of their Hebrew brothers. Paul clarifies in this scripture that circumcision means nothing when it comes to following Christ. It is our faith, coupled with acts of love, that makes us worthy–not some ritual which has nothing to do with our heart. Paul makes it clear in this passage that faith is the only thing that matters to Christ.

Lord, Sometimes I get caught up in the ritual of things. I know that I am guilty of trying to do all the right things the right way. I sometimes judge others harshly because they don’t pray the way that I pray or read their bible as often as I think they should or attend all the services that I do. Help me to stop judging people based on things that just don’t matter to You. Help me to see a person’s heart. Help me to exercise faith coupled with love so that I may be what You want me to be. Amen.

GOD’S Social Justice; Be not afraid of sudden fear, neither of the desolation of the wicked, when it cometh.For the LORD shall be thy confidence, and shall keep thy foot from being taken.

When we see wicked people entering troubling times we should not fear – and neither should we gloat. We should simply take comfort in God, knowing that all will be well and that the fate of the wicked is not the fate we, God’s children, will face.

Dear God, I thank you that I can have total comfort in you. Lord, in times where the wicked are experiencing storms and trouble, may my heart be still. I know that the fate of the wicked is not a fate I will face. I also pray that in these times, may they be compelled to repent of their wicked ways. In Jesus’ name, I pray. Amen.

“Social Justice Jesus” has always existed. Faithful followers of Christ have always seen their Lord as a defender of the weak and oppressed—the helper of those in need of help. Likewise, the true followers of Christ have always responded to their Lord’s call to duty to address disparities and injustice wherever they find them. For these faithful servants, social actions are not seen as works of salvation but as fulfillments of the tenets of the kingdom of heaven. The pursuit of equity and justice are not only actions requested within the teachings of our Lord, they are duties assigned by our King. As such, they do become part of one’s salvation, because failure to be socially responsible and active—to love one’s neighbor and even one’s enemy—is grounds for denied entrance into the kingdom of heaven. Nowhere is this more evident than in Jesus’ epic sermon, the “Sermon on the Mount.” Unfortunately, much of modern Christendom believes that this sermon is a remnant of an old covenant and that these epic words of Jesus no longer apply to us. Nothing could be further from the truth, and believing this erroneous deception has been spiritually lethal—both individually and corporately. What a tragedy! What terrible confusion this has produced within Christianity, and what a loss of opportunity for the Christian church! This is why I have written “Social Justice Jesus.” Jesus’ Sermon on the Mount, as recorded in the Gospels, is a manifesto of the kingdom of heaven. It is a guide to how the followers of Christ are to live their lives. Within this sermon, Jesus indicates multiple times that his words—his instructions to his followers—remain valid far into the future, and that they are the pathway to current blessings and eternal life. Following them is faith in Jesus. Christians need to correctly understand this. Jesus’ words shape the proper influence and impact that Christianity is to have on earth. Their implementation brings the peace of heaven to earth—a major objective of the kingdom of God. Failing to implement his words would be a form of taking God’s name in vain—claiming to be a child of God but living as if one were free of the duties God desires us to perform. Calling oneself a Christian but failing to follow Jesus’ words is a misrepresentation of Jesus’ mission on earth, the nature of the kingdom of heaven, and God’s character. Many Christians have always intuitively understood their role as followers of Christ and have been active in the duties he has assigned. The words of their king are not taken lightly. The Sermon on the Mount greatly influences their lives. I know, because it has greatly influenced me. It has helped me see the value of every human life and has encouraged me to be active in service to others. It helped direct the course of my academic studies. It took me to Africa for seven years, where I helped meet the needs of war-displaced refugees and thirsty nomads. Jesus’ sermon has been the material of many of my Bible study classes and the topic of multiple sermons of my own. Jesus’ epic sermon is not a relic of the past. Correctly understood, it is a guide to Christian living. And the life he is directing us to live is exciting! This is what I want to share with you. For well over two decades, I have been studying Jesus’ Sermon on the Mount, collecting thoughts, jotting down notes, thinking, and rethinking its applications, and trying to see how each theme connects to the previous topic. When I began, I had preconceived ideas of what Jesus was trying to say, but I wanted to dig deeper into every word. Jesus gave us a clue that his sermon was the fulfillment of God’s Law and Prophets. This means that his words are built upon past teachings. So, I took key words from within his sermon and tracked their usage in the Old Testament. For example: what is the meaning of someone who is “pure in heart”? Who are they? What do they believe? How do they live? Initially, I believed I knew the answers to these questions, but as I dug deeper into the Word of God, the revelations that I discovered took me in a direction I did not originally expect, and Social Justice Jesus began to take shape. These new discoveries profoundly called into question my own commitment to Christ. Was I really following him? Does he expect more from me than I have been giving? And if so, how do I put into action his request? My journey into God’s word was a revelation to me, and I anticipate that what I am about to share will be a revelation to you as well. On December 31, 2019, I made a New Year’s resolution to put my research and knowledge to paper in the form of a book. I have written other books of a technical nature; they were tedious but not difficult to compile. I anticipated, however, that this book would be  do they live? Initially, I believed I knew the answers to these questions, but as I dug deeper into the Word of God, the revelations that I discovered took me in a direction I did not originally expect, and Social Justice Jesus began to take shape. These new discoveries profoundly called into question my own commitment to Christ. Was I really following him? Does he expect more from me than I have been giving? And if so, how do I put into action his request? My journey into God’s word was a revelation to me, and I anticipate that what I am about to share will be a revelation to you as well. On December 31, 2019, I made a New Year’s resolution to put my research and knowledge to paper in the form of a book. I have written other books of a technical nature; they were tedious but not difficult to compile. I anticipated, however, that this book would be harder to complete. It would require more effort to organize and convey my knowledge and insights, and would be controversial to many Christians, but I felt I had to do it. I work full-time, so on weekends and evenings, when I had the time and strength, I attempted to write. Early on, it was slow going. Writing requires large chunks of time and mental energy, where one wrestles to analyze thoughts, and tries to conceive the best way to communicate ideas. By mid-March I had only completed two chapters, and I realized that fulfilling my New Year’s resolution was going to take an exceedingly long time. Then suddenly and unexpectedly, the world was hit with a new coronavirus. My employer deemed me nonessential and sent me home for weeks. The government told me to stay home and shelter-in-place. By a strange turn of tragic events, I suddenly had time on my hands. I knew what God wanted me to do, and I felt an urgency to complete the task. So, I began to write, and this book began to take shape in ways that have surprised even me. Then, amid this world tragedy, multiple social injustices became public, and people around the globe began to cry out for justice with a fervor that has seldom been acknowledged in recent generations. Their cries should be heard and evaluated. Injustices need to be corrected. There is, however, a danger that the pendulum will be swung to its opposite extreme, and one set of injustices will be substituted with another set. What needs to occur is a stopping of the pendulum altogether. Society needs to see all humanity as the creation of God, and it must value every life. Without justice for all, injustice will always exist. True justice, however, requires a true standard, and we have a standard presented to us in Jesus’ Sermon on the Mount. Social justice and equity are dominant themes within the message of Jesus as found in the Sermon on the Mount. However, Jesus teaches that justice and mercy go hand in hand; correcting society’s failures requires action, but it also requires forgiveness. This is a message that many do not want to hear, but for Christians it is the Word of our King. Throughout my studies over the years, and while writing this book, I have often lamented the fact that if we Christians had taken Jesus’ Sermon on the Mount literally, we would have had nearly two thousand years of leading the cause of social justice and equity, peace and love, to all the world. Where would the world be today if Christians, past and present, fully understood Jesus’ words and diligently applied them? The world’s social and equity disparities may have already been corrected by the actions of Christ’s followers. The unrest we see today may never have been. Only the God of heaven knows for sure. What I know is that the Sermon on the Mount is an indispensable part of Jesus’ gospel—it is God’s word—and it too is to be preached to all the world. It is my hope that as you read this book, you will see clearly what Jesus was trying to communicate to us that day on the mountainside. It is my hope that you will be surprised and convinced by what Jesus still has to say to us today. It is my hope that you will see its universal and eternal application. And finally, it is my hope that you will accept the themes of his message and become a devoted follower; putting his words into ction and helping to build his kingdom of heaven here on earth.

I had accepted a volunteer position to help participate in famine relief efforts in one of Africa’s poorest nations. It was something I had longed to do for many years, and now, God had granted me the opportunity to serve him through service to others. Since I was a child, I intuitively knew that being a Christian required that we do what we can to help others in need. This is one of Christ’s predominant messages throughout the Gospels. It is the message in the parable of the sheep and the goats, and the main theme of Jesus’ epic Sermon on the Mount. It was this desire to be of service that led me to study theology, which eventually morphed into a degree in international development. I had envisioned myself working as an agricultural developer in Central or South America. Instead, after graduation, I landed a job at an agricultural research facility in Barstow. It was the perfect place to prepare for where God was about to send me, though I did not know it at the time. It was early August when I received a surprise phone call from a Christian international relief organization that had previously rejected my request for employment. Africa was in trouble; a severe famine had reached a crisis point, and the world was responding by sending food. The relief organization needed coordinators in place, and they needed them fast. Would I be interested in participating as a volunteer for three months? I was! So, It was a leap of faith, but I knew this was the Lord’s work, and I was willing to give it a try.

Now, I am working on a fundraiser to help build human trafficking safe houses in America. I could only hope and pray to God that he would be with me and guide me for the next three months. Little did I know that this poor, war-torn nation, plagued with social injustices and racial and religious.           misunderstandings, was going to be my home for the next seven years. In today’s world, the pursuit of equity within all sectors of society is known as “social justice.” Social justice has many definitions, and its application means different things to different groups, but essentially it is the philosophical theory which asserts that there are dimensions of fairness—justice—that go beyond those embodied in the principles of civil or criminal law, which themselves can be unjust. It looks to correct disparities that are perceived to exist in the communal distribution of wealth, opportunities, and privileges. It seeks to treat all people with equality, fairness, and dignity. Social justice advocates can be viewed as heroes or terrorists, depending on their actions, underwith social injustices and racial and religious misunderstandings, was going to be my home for the next seven years. In today’s world, the pursuit of equity within all sectors of society is known as “social justice.”            

Lying motives, and who they represent or who feels championed or threatened by them. Our whole world is divided by many political ideologies, races, cultures, and spiritual paradigms, and anyone who advocates a change to someone’s norm is open to suspicion and initial resistance. And rightly so. A change advocated by one, can be the violation of another’s sacred beliefs—a violation of their moral standards and taboos. Take, for example, the fight for marriage between same-sex couples, or the right for the terminally ill to end their lives. While some calls for justice will remain hotbeds of controversy, other battles for “justice” are eventually accepted and no longer questioned—like the right for women to vote. This book is written primarily for a Christian audience, so certain assumptions are made regarding the mindset of my readers. How However, the teachings of Jesus hold value to anyone, Christian or non-Christian, and what I have to present should be of interest to those who wish to study how Jesus interpreted the Mosaic Laws, and how he applied them to the social deficiencies of his time and to ours. There are limits, however, to how far Christians can use Jesus’ message. The gospel messages, for example, cannot be used to extrapolate a position on the legalization of cannabis, or to gain insight on whether an electric car is good or bad for the environment. There are some things we must figure out on our own. “Social justice”, as referred to in this book, will be presented within the context of Jesus’ time and culture, and to how he advocated for a greater compliance with God’s fairness toward all sectors of his society. Jesus saw the law of God being incorrectly folfollowed, and part of his ministry was to correct its misapplications. Jesus preached social justice, but he preached it within the context of his time and the laws of Moses that governed his community. Does this mean that Jesus’ teachings are irrelevant to our present age? No, far from it! His teachings address social issues that are still plaguing us today, and his wisdom gives us valid solutions to these problems. So, the social justice teachings of Jesus are timeless and still relevant to anyone who wishes to be a part of his kingdom of heaven. This book will focus on the teachings of Jesus as found in the Sermon on the Mount. Early in my Christian walk, I rarely considered Jesus to be the consummate social justice leader, but his equity themes became more and more apparent as my studies into this epic sermon deepened. They took me in directions that made it impossible for me to ignore Jesus’ repeated social justice themes. The context of his sermon is a revelation of the nature of a kingdom of heaven forming in his time—not just a future kingdom. It is a kingdom to be put into action, now, by those who hear him. Kingdoms have manifestos—policies and principles to be followed. These are formed for the good of their communities. The Sermon on the Mount is a manifesto outlining Jesus’ revelation of God’s law in action. Social justice and social equity are major themes of that law, given for the good of all who live on this earth. Much has been written about Jesus’ epic Sermon on the Mount as recorded in the Gospels. It is a sermon that has fascinated me since I was a child, partly because, unlike other parts of the Bible that I have found difficult to understand, this sermon was understandable. Its concepts seemed straight-forward, and I could see the logic of applying its principles to my everyday life. However, as a child, I did fail to comprehend the broader applications of Jesus’ message. I did not fully understand the context of the sermon or see how Jesus’ words were often a rebuttal to the teachings of his day. I missed the way in which this sermon reframed the Old Testament Law and the Prophets in easy-to-understand terms. I missed that Jesus essentially declares himself to be the “prophet” promised by Moses in Deuteronomy 18:15–19. I missed that he puts his words, uttered that day, on par with the Law and the Prophets, and declares that his words, if obeyed, lead to safety and eternal life. As a child, I also missed the fact that this sermon is about what Jesus calls the “weightier matters of the law: justice and mercy and faith,”1 which Jesus says are not to be neglected. However, as I grew older and studied this sermon in depth, I began to see that its message is indeed the law of God, and its focus is the weightier matters of the law—justice, mercy, and faith. It is a message calling for social justice and “equity,” a word often used to define “righteousness.” It is a message that calls disciples to take equitable actions, now, to begin the kingdom of heaven in their lives, for the benefit of themselves and for all who live on this earth. It is a message that has a cost to those who practice it, but calls for its disciples to have faith that God the Father will provide for their needs as they pay the price of implementing this kingdom in their lives. Surprised? Yes, you should be surprised if no one has told you this before! It is sad that what is probably the most straight-forward aspect of Jesus’ message is the one most often miscomprehended or ignored. Perhaps this is because our religious leaders over-spiritualize Jesus’ teachings. For example, pastors often take the beatitudes and frame them in terms of future benefits to members of God’s kingdom. In so doing, they miss the immediate calls to action and the current benefits that Jesus is presenting to those who act now. And these benefits are not for followers only; they are for the blessing of all humanity. Perhaps today’s “faith alone” Christians find the works-oriented themes of the Sermon on the Mount too divergent from their mainstream Christian paradigms. Maybe the face value of Jesus’ message is considered too radical or impossible to follow.

Rest assured, this sermon was radical even in Jesus’ day. Shortly into his equity message, Jesus has to detour and address his listener’s concerns that what he is saying may be a violation of the Law and the Prophets, as it has been taught to them. Nearly one-third of this sermon is devoted to correcting the misguided instructions that the people have received from their religious leaders. Could it be that we also need similar correction today? Later, Jesus must balance his equity themes with encouragements that living a life of equity is not as hard as listeners might expect. And finally, Matthew’s Gospel records that at the conclusion of Jesus’ teaching, the people were “astonished” by what they had heard and the way in which Jesus presented his message.2 Let me show you what Jesus teaches, and I believe you will be astonished too. The logic and structure of his social justice and equity message will become remarkably clear. His message is brilliant. If taken literally and acted upon by the whole of our Christian community, Christianity would become a far greater force for good in this world. We would be a government that transcends those of the nations of earth, filling in the needs of humanity where earthly governments fall short. We would be the kingdom of heaven on earth as Jesus intended us to be. The word “intended” is the key point here. The kingdom of heaven works through human agents, and it needs knowledgeable and committed followers working its tenets for the good of humanity. In this article, I will start with some background information concerning the kingdom of heaven and its expected arrival.

This will set the atmosphere within which the people heard the message of Christ. It is important contextual information and will give us vital clues for understanding the themes Jesus will be addressing. Next, we will take an in-depth look at every verse of the Sermon on the Mount. This is not as dry as it might sound. Looking at each verse, comparing it to other parts of the Bible and tracing key words back into the Old Testament, unlocks new insights and revelations—wondrous concepts that are rarely shared in weekend sermons or Sunday School lessons. These new revelations will leave you shaking your head in amazement. I am positive you will have this experience multiple times. The process of this study will be straight-forward as we progress through this sermon from beginning to end. Each new topic or theme will be treated as a separate chapter. Longer chapters will have divisions so you can take breaks in thought and later return to the book as your schedule permits. I do not expect you to read this book in one night. There is too much illuminating information to expose yourself to all at once. Feel free to pace yourself as you like. As you read this book, you will frequently see the use of the word “equity.” This term has often caused confusion for some readers and is mistakenly thought to mean equality or having a financial stake in some sort of property. “Equity” is more than this, and this book draws on one of the word’s alternate means and signifies a quality of being fair or impartial in one’s personal conduct with others. But it is also more than this. The Hebrew, Aramaic, and Greek words from which the Bible derives the English words for right, righteous and righteousness, are often defined using the word “equity.” And the biblical definitions of these three words are matched with the equivalent words of lawful, beneficence, and equitable deeds.3 These latter concepts of doing right, following the law of God, being charitable, fair, and just, on a personal level, are what best define my use of the word “equity.” So, is our Lord and Savior a social justice warrior? After comprehending the Sermon on the Mount, it will become clear that social justice is a tenet that has its origins in heaven. Its principles were set in stone by God and existed before the foundation of the world. However, the disciples of God’s true social justice are not the same as the militant actors that we see in many of today’s secular warriors. Like Jesus, ChrisChristian warriors will seek change and fulfillment of God’s law by way of the same meekness and forgiveness displayed by their king. Like Jesus, they will not only advocate for change, but they themselves will be the solution that is needed. There is a sad note, however. The unfortunate truth may be that the social justice turmoil of our day has arisen due to Christians failing to be the social justice leaders for which Jesus had advocated. The gospel message is about Christ’s death and his forgiveness of our sins. It is also about his resurrection and victory over death, and his ability to grant us eternal life. But as you will soon see, the gospel message is also about the promotion of social justice and equity. All these elements are to be preached to all the world before the end comes. We have been strong in promoting Christ’s grace, but too often deficient in participating in his calls for social responsibility. The participation in the promotion of justice and equity are part of our great commission as faithful Christians. If Christians fail to preach this aspect of the gospel message, we could be in danger of being passed by, as God gives this message to others—to children, or even to the stones to cry out.4 Perhaps this is where we are in history today. As Christians, it is imperative that we understand the full gospel message, and apply every aspect of it to our lives. By Jesus’ own words, it is a matter of life or death. So, I invite you to take a journey with me now, and take a closer look at a literal view of Jesus’ Sermon on the Mount. Look at the information and determine for yourself how Jesus wants the followers of the kingdom of heaven to live. You will be surprised! You will be changed!

Please enjoy this reading. Blessed are those who read and study the Living Word of God, in Jesus name Amen

Father, I know that You supply all my needs, according to Your riches in glory. Help me to remember that when I put others ahead of You. Remind me that I am not to put my trust on man, but in You. Man cannot love me like You do. Man cannot understand me the way You do. Only You know my heart. Only You know what I need. I thank You for Your abiding love for me. Amen. Thus saith the LORD, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk therein.

Thank You, Father God, in Your Son Jesus name Amen

We have come to the last Sunday before Lent and we are presented with an unusual reading from the letter of Paul to the Galatians.

One of the biggest distortions I have heard is that only some can be saved. Jesus is clear that he came to save all. Whether all will have eternal life with him is another question for another day, but since salvation is a gift, not something to be earned, to say that some cannot be saved doesn’t ring true. Paul answered this question in many of his letters as does John in his. Luke’s gospel in his prologue gives us the guide we need to judge if what we are being told is true to the gospel. Sometimes it seems daunting to read a gospel straight through, but it’s the best way to get a feel for what the evangelist is trying to say.

This is important because another way the gospel message can be perverted is to quote it out of context. Almost anything can be proved if you take things out of context! When my first child was born, I wanted to know everything I could about how to raise a child. I consulted several different “baby books” to see what I should be doing. What did I find? Let the baby cry, don’t let the baby cry. Feed the baby when he’s hungry, feed the baby on a schedule. Don’t use physical punishment, no problem with physical punishment. You get the picture. Scripture out of context is the same. If you really want to know the true gospel, read it, study it, reflect upon it. Don’t be led astray.

God wills us to be conscious of the paths we take in life. Sometimes we actually have to stand still, take a look at the options before us, and ask God which way we should go. It’s better to take these lengths to ensure we are walking in the right way, than to rush ahead and make a ton of mistakes.

Dear God, in times where I am at a crossroad in my life, I ask that you will give me the counsel that will help me make the right decision. I do not desire to go in the way that is not pleasing to you, Lord. In Jesus’ name, I pray. Amen.

He lifts the poor from the dust
    and the needy from the garbage dump.
He sets them among princes,
    placing them in seats of honor.

— I Samuel 2:8 NLT

I Samuel 1 and 2 tells the story of Hannah. Chapter 1 tells us that Hannah had prayed to God with “deep anguish” while “crying bitterly.” She vowed that if God would give her a son she would give him back to the LORD. When Eli the priest found out about her prayer he said, “. . . go in peace! May the God of Israel grant the request you have asked of Him,” and Hannah did find peace in his words and was no longer sad. And the LORD did grant her request and she gave birth to Samuel.

Chapter 2 records a second prayer Hannah prayed after she had given Samuel back to God at the Tabernacle in Shiloh. It is a paean of praise and thanksgiving to God. Its main proclamation is “There is no one besides you; there is no Rock like our God.” The earth is the LORD’s and He has the power to lift up those who are faithful to Him and He has the power to bring down the wicked and proud.

Our verse for today is part of Hannah’s second prayer. Just as the LORD lifted Hannah up from her sadness and shame to a place of rejoicing and strength, so likewise He can lift the poor and needy from the dust to a place of honor. The contrast could not be greater. The poor can move all the way from the garbage dump (other translations say “dunghill”) to a position held by princes.

Perhaps you feel today like you have been cast down to the dust and have been thrown into the garbage dump. You have prayed to the LORD with deep anguish while crying bitterly. Go in peace! The LORD has heard the request you have asked of Him. One day, just like Hannah, He will fill your heart with a paean of praise and thanksgiving because of the great things He has done for you.

Bible in a Year

Old Testament Reading
Numbers 30, 31

Numbers 30 — The Law of Vows

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


Numbers 31 — The Slaughter of the Midianites and Division of the Spoils

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


New Testament Reading
Mark 9:30-50

Mark 9 — Jesus is Transfigured, Heals a Boy with an Evil Spirit; Who Is the Greatest; Do Not Cause to Sin

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


Reading Plan Courtesy of Christian Classics Etherial Library.

Tyndale Life Application Daily Devotion

But then I recall all you have done, O LORD;
        I remember your wonderful deeds of long ago.
They are constantly in my thoughts.
        I cannot stop thinking about your mighty works.

— Psalm 77:11-12 NLT

Insight
Memories of God’s miracles and faithfulness sustained Israel through its difficulties. The Israelites knew that God was capable and trustworthy.
Challenge
When you meet new trials, review how good God has been to you, and this will strengthen your faith.

Morning and Evening by Spurgeon

Isaiah 48:10 I have chosen thee in the furnace of affliction.

Comfort thyself, tried believer, with this thought: God saith, “I have chosen thee in the furnace of affliction.” Does not the word come like a soft shower, assuaging the fury of the flame? Yea, is it not an asbestos armour, against which the heat hath no power? Let affliction come–God has chosen me. Poverty, thou mayst stride in at my door, but God is in the house already, and he has chosen me. Sickness, thou mayst intrude, but I have a balsam ready–God has chosen me. Whatever befalls me in this vale of tears, I know that he has “chosen” me. If, believer, thou requirest still greater comfort, remember that you have the Son of Man with you in the furnace. In that silent chamber of yours, there sitteth by your side One whom thou hast not seen, but whom thou lovest; and ofttimes when thou knowest it not, he makes all thy bed in thy affliction, and smooths thy pillow for thee. Thou art in poverty; but in that lovely house of thine the Lord of life and glory is a frequent visitor. He loves to come into these desolate places, that he may visit thee. Thy friend sticks closely to thee. Thou canst not see him, but thou mayst feel the pressure of his hands. Dost thou not hear his voice? Even in the valley of the shadow of death he says, “Fear not, I am with thee; be not dismayed, for I am thy God.” Remember that noble speech of Caesar: “Fear not, thou carriest Caesar and all his fortune.” Fear not, Christian; Jesus is with thee. In all thy fiery trials, his presence is both thy comfort and safety. He will never leave one whom he has chosen for his own. “Fear not, for I am with thee,” is his sure word of promise to his chosen ones in the “furnace of affliction.” Wilt thou not, then, take fast hold of Christ, and say–

“Through floods and flames, if Jesus lead,

I’ll follow where he goes.”

Daily Light on the Daily Path

Proverbs 3:5,6 Trust in the LORD with all your heart And do not lean on your own understanding. • In all your ways acknowledge Him, And He will make your paths straight.

Psalm 62:8  Trust in Him at all times, O people; Pour out your heart before Him; God is a refuge for us. Selah.

Psalm 32:8-10  I will instruct you and teach you in the way which you should go; I will counsel you with My eye upon you. • Do not be as the horse or as the mule which have no understanding, Whose trappings include bit and bridle to hold them in check, Otherwise they will not come near to you. • Many are the sorrows of the wicked, But he who trusts in the LORD, lovingkindness shall surround him.

Isaiah 30:21  Your ears will hear a word behind you, “This is the way, walk in it,” whenever you turn to the right or to the left.

Exodus 33:15,16  Then he said to Him, “If Your presence does not go with us, do not lead us up from here. • “For how then can it be known that I have found favor in Your sight, I and Your people? Is it not by Your going with us, so that we, I and Your people, may be distinguished from all the other people who are upon the face of the earth?”

Bible Hub, But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.

Bible League: Living His Word

For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our LORD.

— Romans 6:23 NKJV

In Romans Chapter 6 the Apostle Paul contrasts the state of being a slave to sin with the state of being a slave to righteousness. Each state receives something.

Those who are “slaves to sin” are those who do not have faith in Jesus Christ as their personal LORD and Savior. They receive “wages” for their sin. This is a payment for the work they have done. Slaves to sin work at sin and receive a wage for their work as a result.

Those who are “slaves to righteousness,” on the other hand, are those who have faith in Jesus Christ as their personal LORD and Savior. They do not receive a wage for their righteousness. Instead, they receive a gift. Unlike a wage, a “gift” is not given as a payment. A gift is given for free. Slaves to righteousness receive a gift rather than a wage because they did not work for their righteousness. Their righteousness came to them simply by faith in Jesus Christ (Romans 3:22).

The wages for those who work at sin is death. “Death” here does not simply mean physical death. It means spiritual death. Spiritual death is alienation from God and it can be experienced both in the present and for all eternity. Ultimately, spiritual death means eternal alienation from God in hell.

The gift of those who have faith is “eternal life in Christ Jesus our LORD.” Like spiritual death, eternal life in Christ can be experienced in the present and for all eternity. Ultimately, eternal life means an eternity spent with God in the new heavens and the new earth (Revelation 21).

Stating the stark contrast between being a slave to sin and being a slave to righteousness begs the question: why would anyone ever want to be a slave to sin? The end result is death, eternal death, and alienation from God. Sin may seem rewarding for a while, but it is ultimately unfulfilling in the present and it leads to an eternity in hell.

And why would anyone not want to be a slave to righteousness? The end result is life, abundant life in the present (John 10:10), and eternal life with God. The righteousness of God is rewarding in the present and for all eternity.

© 2016 by Bible League International

Bible in a Year

Old Testament Reading
Numbers 25, 26, 27

Numbers 25 — Israelites Sin in Moab; Phinehas Intervenes

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


Numbers 26 — The Second Census Totals 601,730

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


Numbers 27 — The Daughters of Zelophehad; Joshua to Succeed Moses

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


New Testament Reading
Mark 8:22-38

Mark 8 — Jesus Feeds the Four Thousand, Heals a Blind Man at Bethsaida; Peter’s Confession of Christ

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


Reading Plan Courtesy of Christian Classics Etherial Library.

Tyndale Life Application Daily Devotion

But I keep praying to you, LORD,
        hoping this time you will show me favor.
In your unfailing love, O God,
        answer my prayer with your sure salvation.

— Psalm 69:13 NLT

Insight
What problems David faced! He was scoffed at, mocked, insulted, humiliated, and made the object of citywide gossip. But still he prayed.
Challenge
When we are completely beaten down, we are tempted to turn from God, give up, and quit trusting him. When your situation seems hopeless, determine that no matter how bad things become you will continue to pray. God will hear your prayer, and he will rescue you. When others reject us, we need God most. Don’t turn from your most faithful friend.

© 2010 by Tyndale House Publishers

Morning and Evening by Spurgeon

1 Peter 2:7 He is precious.

As all the rivers run into the sea, so all delights centre in our Beloved. The glances of his eyes outshine the sun: the beauties of his face are fairer than the choicest flowers: no fragrance is like the breath of his mouth. Gems of the mine, and pearls from the sea, are worthless things when measured by his preciousness. Peter tells us that Jesus is precious, but he did not and could not tell us how precious, nor could any of us compute the value of God’s unspeakable gift. Words cannot set forth the preciousness of the Lord Jesus to his people, nor fully tell how essential he is to their satisfaction and happiness. Believer, have you not found in the midst of plenty a sore famine if your Lord has been absent? The sun was shining, but Christ had hidden himself, and all the world was black to you; or it was night, and since the bright and morning star was gone, no other star could yield you so much as a ray of light. What a howling wilderness is this world without our Lord! If once he hideth himself from us, withered are the flowers of our garden; our pleasant fruits decay; the birds suspend their songs, and a tempest overturns our hopes. All earth’s candles cannot make daylight if the Sun of Righteousness be eclipsed. He is the soul of our soul, the light of our light, the life of our life. Dear reader, what wouldst thou do in the world without him, when thou wakest up and lookest forward to the day’s battle? What wouldst thou do at night, when thou comest home jaded and weary, if there were no door of fellowship between thee and Christ? Blessed be his name, he will not suffer us to try our lot without him, for Jesus never forsakes his own. Yet, let the thought of what life would be without him enhance his preciousness.

Daily Light on the Daily Path

Exodus 17:15 Moses built an altar and named it The LORD is My Banner;

Romans 8:31  What then shall we say to these things? If God is for us, who is against us?

Psalm 118:6  The LORD is for me; I will not fear; What can man do to me?

Psalm 60:4  You have given a banner to those who fear You, That it may be displayed because of the truth. Selah.

Psalm 27:1,3  A Psalm of David. The LORD is my light and my salvation; Whom shall I fear? The LORD is the defense of my life; Whom shall I dread? • Though a host encamp against me, My heart will not fear; Though war arise against me, In spite of this I shall be confident.

2 Chronicles 13:12  “Now behold, God is with us at our head and His priests with the signal trumpets to sound the alarm against you. O sons of Israel, do not fight against the LORD God of your fathers, for you will not succeed.”

Psalm 46:7  The LORD of hosts is with us; The God of Jacob is our stronghold. Selah.

Revelation 17:14  “These will wage war against the Lamb, and the Lamb will overcome them, because He is Lord of lords and King of kings, and those who are with Him are the called and chosen and faithful.”

Psalm 2:1,4  Why are the nations in an uproar And the peoples devising a vain thing? • He who sits in the heavens laughs, The Lord scoffs at them.

Isaiah 8:10  “Devise a plan, but it will be thwarted; State a proposal, but it will not stand, For God is with us.”

Daily Light on the Daily PathGalatians 5:22  But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness,

1 John 4:16  We have come to know and have believed the love which God has for us. God is love, and the one who abides in love abides in God, and God abides in him.

Romans 5:5  and hope does not disappoint, because the love of God has been poured out within our hearts through the Holy Spirit who was given to us.

1 Peter 2:7  This precious value, then, is for you who believe; but for those who disbelieve, “THE STONE WHICH THE BUILDERS REJECTED, THIS BECAME THE VERY CORNER stone,”

1 John 4:19  We love, because He first loved us.

2 Corinthians 5:14,15  For the love of Christ controls us, having concluded this, that one died for all, therefore all died; • and He died for all, so that they who live might no longer live for themselves, but for Him who died and rose again on their behalf.

1 Thessalonians 4:9  Now as to the love of the brethren, you have no need for anyone to write to you, for you yourselves are taught by God to love one another;

John 15:12  “This is My commandment, that you love one another, just as I have loved you.

1 Peter 4:8  Above all, keep fervent in your love for one another, because love covers a multitude of sins.

Ephesians 5:2  and walk in love, just as Christ also loved you and gave Himself up for us, an offering and a sacrifice to God as a fragrant aroma.

In the previous verse Romans 8: 10, Paul has been discussing the power that death still has: have power over the body. In this verse he tells us how God has made provision for the power death has on our bodies. The spirit of Him who raised Jesus from the dead (he’s talking about God here) is in us. If he raised Jesus from the dead, then he’s also capable of doing that with us as well. He tells us that we have the very same spirit living in us which Christ has been living in Him; therefore God will do the same work in us that He did in Christ. When our physical death comes on this earth, just as Christ’s physical death came, He will resurrect us just as He resurrected Christ. Paul tells us here that, even though death has power over our physical bodies, it does not have power over our eternal life. Because we believe in Christ and because the Spirit of God dwells within us, we will never have to fear eternal death. We will be resurrected into eternal life. We will be clothed in our heavenly robes. The sting of death cannot touch us.

Father, I know that the same spirit inside me dwelt inside of Christ and that what You did for your son, You will also do for me too. I know that I have to face physical death on this earth but that it’s just a momentary hindrance because You have ensured that I will be with You, that I will live eternally by Your side. I thank you for this promise and I thank you for the reminder that I am eternally Yours. Amen.

He that loveth not knoweth not God; for God is love.

We have all been chosen to be disciples of God, to spread the Good News concerning the coming of the Kingdom. We might be afraid that we are not up to the task, much as Jeremiah was. But just as God spoke to Jeremiah promising to help him, he is with us as well. The without the witness of the early disciples, we would not know of Jesus. Without our witness, how will future generations come to know Jesus? How will we know what to say? What will others think about us? But God is by our side helping us, giving us the words we need at the right time.

Our job is to look for opportunities. Once on a cruise ship, a woman stood next to me and the conversation turned to God. We had a wonderful conversation about our faith, our trust and confidence in God. I don’t know if anyone else heard us, but we didn’t care. Sometimes these conversations begin when a friend tells us about a loved one being sick and we offer to pray for them. Sometimes it comes after a political ad or speech. More often a discussion might evolve because of a tragedy, either from a weather incident or after one of the many terrorist attacks the world has dealt with in the past few years. In any case, it’s important for us to be open about our faith and also willing to listen to the views of others. We have been appointed; we need to accept the responsibility to spread the Good News.

If a person claims to love and know God, but it is clear in their actions that they are not loving towards the people around them, then this means that they actually do not know God. God is the epitome of love and we cannot have a relationship with Him if we do not express who He really is.

Dear God, I pray that I may never be ignorant of the way I treat people. Lord I want to know you completely and I know that in order for me to do that, I need to be loving to every single person around me. May you help me live this out, Lord. In Jesus’ name, I pray. Amen.

Who can find a virtuous woman? for her price is far above rubies. A True Friend We have in Jesus!!

And David said unto Michal, It was before the LORD, which chose me before thy father, and before all his house, to appoint me ruler over the people of the LORD, over Israel: therefore will I play before the LORD.

Oh how great is thy goodness, which thou hast laid up for them that fear thee; which thou hast wrought for them that trust in thee before the sons of men! We can never say enough about the goodness of God. We could praise Him night and day for all the wonderful things He’s done and it still would never fully express the boundless nature of His goodness. Here the Psalmist praises God for the goodness that He has stored up for His people and reminds us that we can “take refuge” in God.

This Proverb is another reminder of how important it is to find an excellent wife. It is both a reminder to men to look for such a woman, and to treasure her as a jewel. It is also a reminder to women of their importance as wives, that they should endeavor to be such a wife as is described in this passage.

David rejoiced greatly before the Lord with all the people as the Ark of God was moved to Jerusalem. It was an occasion of great joy, so David sang and shouted praises to God. But Michal supposed David should have been “more reserved” and “austere” and took issue with him. While all things should be done decently and in order (1 Corinthians 14:40), it is “comely” (fitting and attractive) for the upright to utter praise to God.

O Lord, let us not be embarrassed or ashamed to praise you, even if others are present. Let us not do it for show, to be seen of men, nor in a truly inappropriate manner, but neither let it be that others falsely supposing our true worship is amiss stop us from worshipping you.

Lord, I praise Your goodness. I take refuge in You. You keep me safe. You take care of me. I thank You for Your loving kindness. Amen.

Father, help us to see the importance of being a good partner to our spouse. Help us to treasure one another as a precious jewel. Thank You for reminding us of the importance of seeing each other in this light. Amen.

There Is Hope After Becoming A Widow, As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.

Through a Season of Grief, Bill Dunn and Kathy Leonard. https://play.google.com/store/books/details?id=HY3CC_nLoXIC

Widow To Widow, Genevieve Davis Ginsburg.
https://play.google.com/store/books/details?id=UCvFZonA0eMC

After the loss of a loved one there is, at first, a great buzz of activity as we make arrangements, as family and friends come together. There is comfort in the close press of friends, in shared tears and hugs, in gifts of food, in remembering. Religious services gives meaning and hope as the community gathers arounds us in love and support.

Then the services are over, relatives and friends go home, and we are left to enter a new and strange land-a land where one of the people who has given meaning to our life is gone.

God would have his children to do good to all men, but there should be also a special love and concern for doing good to our brothers and sisters in Christ. Even as members of a family care for each other, those in the family of God should look out for one another.

Engender in us, O Heavenly Father, a love for your children. Help us to walk in love toward all men but especially to be ready to help and give our time and effort to the household of faith. Let us act like true brothers and sisters towards those who are, in fact, our spiritual siblings.

Praise the Lord! God has a purpose for everything and everyone in Jesus name I pray Amen

Help us, O God of our salvation, for the glory of thy name: and deliver us, and purge away our sins, for thy name’s sake. For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.

The worship team of Bethel Church released a song in 2015 called “No Longer Slaves.” The lyrics read “I’m no longer a slave to fear./ I am a child of God.” The lyrics of this song were taken directly from this scripture. As children of God, we are adopted into His family, with 100% of the rights and privileges that come with that distinction. We do not have to skulk around the outskirts, eating table scraps and fearing punishment. We are fully bought by the blood of Jesus Christ. That makes us full blooded children of the Highest God! We are no longer enslaved by those things which once bound us. We are free in the Spirit of the Lord and by the sacrifice of our loving Savior.

The apostles had spent time with Jesus listening to him talk about the Kingdom of God, healing those suffering from physical and spiritual illnesses and now they are sailing with him across the sea when the storm comes up. We tend to forget that several of the apostles are fishermen and are accustomed to storms at sea and yet are afraid that the boat will capsize and they will drown. Jesus appears unconcerned and sleeps on. However, when the apostles asked for help, Jesus answered and quieted the storm. The apostles questioned the power of Jesus ever after they had witnessed the other miracles. What about us? We witness God’s goodness in our lives, we see his power in the beauties and majesty of nature and yet we often question where he is when the storms of life shake us. Do we really think that we can escape trials and sometimes, persecution? We can be put down because of our beliefs and our attempts to do the right thing. We suffer the pains of illness, loss of loved ones and the problems that come with old age. Do we think that Jesus is sleeping in the back of our boat or do we reach out to him knowing that he is there waiting for us to ask for help. There is a poem called “Footprints” that discusses this attitude of uncertainty about God’s care for us. In it, the poet complains that he sees the footprints of Jesus walking with him in time of joy but not in times of trouble. Jesus points out that he only sees one set of footprints during the sad times because Jesus is carrying him. We can always depend on Jesus to be with us.

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The world is full of sin and darkness. Thankfully, we have a God who loves us enough to send his son, Jesus Christ, to die on the cross to purge us of our sins and give us eternal life with him in Heaven. How glorious! How marvelous! But, God did not come to help us one time only. He hears us when we cry out to him. He longs to deliver us and save us from our sins and iniquities. Let us strive to live a life worthy of his sacrifice and his forgiveness.

Dear God, help me! Hear my cries and hear my pleas! I need your salvation and your forgiveness from my sins. I know I am a sinner, but I know you are my Savior. Your name has power, O Lord. Lead me away from wickedness and into your glory. Take my brokenness and use it to bring you glory. Thank you for loving me enough to send your son, Jesus Christ, to die on the cross for my salvation. Help me to live a life that honors your name. In Jesus’ name, amen.

God Greatest Gifts for a Great Love

The Greatest Gift

“Consider the ravens: They do not sow or reap . . . yet God feeds them. And how much more valuable you are than birds!” 
Luke 12:24

Although the battle for healthy self‐confidence is most often fought by women, many men also struggle with the issue. Unlike a woman, a man derives his sense of worth pri‐marily from the reputation he earns in his job or profession. He draws emotional satisfaction from achieving in business, becoming financially independent, developing a highly respected skill, being the “boss,” or being loved and appreciated by his patients, clients, or business associates. When his career fails, however, look out.

His confidence often falters, and he becomes vulnerable. Depression, anger, and withdrawal are just some of his potential responses. Wives, here’s something to remember: More than anything, your man needs your respect. Compliment him on the qualities you most admire in him. Avoid comments that debase or embarrass him—especially in the eyes of others. As much as is reasonably possible, understand and support his career, but also create such an affirming atmosphere at home that he will be happy to leave career concerns at the office.

atmosphere at home that he will be happy to leave career concerns at the office.

The better you understand your differences, the more you’ll appreciate the gift that is your mate.

Just between us . . .

• (wife) What achievement are you proudest of? (wife)
• Are you satisfied with the current state of your career?
• (wife) How can I help you with your career?
• (wife) How can I show more respect for you and what you do?

(wife) Father, thank You for my husband—for the energy, skills, and ambitions you’ve placed in him. Help him to know that You love him no matter how he performs, and please help me show him the honor and respect I feel. Amen.

I will lift up mine eyes unto the hills, from whence cometh my help.My help cometh from the LORD, which made heaven and earth.

As Christians, we should never forget that God is the source of all of our help. In times of need and distress, He will send us people and things to help us but we shouldn’t see the people as the source. They are just God’s vessels who are doing His work in our lives.

Dear God, I thank you that my help comes from you. In times of distress, no matter how overwhelmed I may feel, I know that I can trust in you, Lord. You are my guide and my strength. You keep me when the world tries to tear me apart. In Jesus’ name, I pray. Amen.

Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.

Love did not begin with man. It is not a worldly human creation. It is a divine creation. Love came from God to us, not the other way around. This loving action gave us the opportunity to reciprocate this action to God and to others. In 1 John 4:9, John explains that Jesus was sent to us as an act of love, to show us the meaning. Live according to God’s love and we do not need to fear judgment, living and loving freely and truthfully.

Faithful and righteous God, forgive me for not always living according to your edicts. I know that you sent your son to earth as an act of love, one that I can never repay, but I ask that you help me honor this act of love through my own loving actions. I am inspired to be more like Jesus and more like you, heavenly Father, to honor the love you have for me. I pray this in your holy name. Amen.

But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

The Lord called, “Samuel, Samuel.” Samuel didn’t recognize the Lord’s voice. Now, imagine the Lord calling your name. Would you recognize his voice? I’m sure I have missed it many times in my life. Samuel needed Eli to help him understand what was happening and once he understood, he immediately said yes. In order to hear and understand the Lord’s call to us, some things are necessary. First, we need some quiet in our lives. The world is full of noise. Some of this noise is unavoidable – traffic, construction, machinery, etc. – but much of it we inflict upon ourselves. How much time do we spend listening to the radio, the television, video games, idle chatter? In order to hear the Lord, we need to turn away from the noise and turn toward the Word of God. Samuel also needed the help of Eli, a man who had been listening to God’s voice for many years and had served the Lord as a priest. Although he was old and had not always been faithful, he could help Samuel know how to respond to the Lord’s call. God has put people in our lives to help us in our search for God’s voice and sometimes we are called to be help for others. Have you ever heard someone say to you, “That was just what I needed to hear?” Or perhaps it was you who needed someone to say just the right thing to you. Once you do recognize what the Lord is calling you to do, you have two choices, either to respond as Samuel did or think about the difficulties you might encounter, or how you might offend a friend, or think of all the things you need to do first. We choose what to do. We can listen for God’s voice or turn away; we can do as the Lord requests, or refuse. God has given us free will, the question is what will we do with it.

Many people have heard the old English saying, “The proof is in the pudding.” But when this proverb was first recorded in 1605, it read “The proof of the pudding is in the eating,” which makes much more sense. If we understand the word “proof” means “evidence,” then the evidence of whether a pudding is good or not is found in the eating of it. If it tastes good, then it has proven itself, because it is successful at its intended purpose. The evidence of God’s love for us is found in the true sacrifice of Christ. It was not just that Christ gave His life for us, but that “even while we were sinners” He gave His life. He didn’t die for a good and righteous people. He didn’t die for people who were selfless and kind. He died for sinners. This is the true proof of the unconditional, no-strings-attached love that our God has for us.

Lord, I thank you for what You did for me all those years ago, and what You do for me daily. I will never understand the magnitude of Your love for me, but I gratefully accept it. I pray that I always remember that, even in my sin, You saw my worth. Help me to see the worth in all people. Help me to love them the way that You do and to sacrifice my needs and desires so that I may help others. Amen.

O Lord, my God, you are my shepherd. You guide me and provide for me. When I start to feel resentment due to the circumstances around me, remind me that you have prepared a table for me and you can give me peace. Your anointing and blessings are upon every aspect of my life. Remove my resentment and set me free from frustration. May your goodness and mercy follow me all the days of my life that I may dwell in the house of the Lord forever. Through Jesus Christ, our Lord, Amen.

To My Mother, I Love you!

There are likely older believers in your life. Here, Paul tells Timothy not to rebuke his elders, but to come to them the way he would come to his father. Then, he tells Timothy to treat younger men as his brothers. Similarly, you can treat older believers in your life as you would a father or mother. Don’t be harsh with them, but come with respect and humility. With younger believers, treat them as you would a sibling. Do not taunt or be rude to them. Do not act as though you are better than them. Rather, treat them with respect that you would want to receive from those who are older than you.

A mother is a blessing to her family. Mothers are known to be the glue that holds the family together – after Christ, that is. If you have been privileged enough to have a loving and dedicated mother, take time out to appreciate her or thank God for her. If, unfortunately, you have not, thank God for the women in your life who filled that gap. God is also able to fill that gap in your life, and heal you from any hurt or pain you may have suffered as a result of losing your mother or having a mother who did not show much care.

The Bible always instructs us to honor our parents. If you are privileged enough to have parents who know and love God, pay attention to their counsel. Their words are designed to benefit you and not bring you down – as long as they are inspired by God. You can also apply this advice to any mother or father figure you have in your life. It is wise to listen to your father and love your mother – there are exceptions to this, but generally it is wise. No matter how old you get, you can still respect and learn from your mother and father. It brings parents joy to instruct their children and give them advice. It makes them happy to hear from their kids no matter how long it’s been since they lived at home. If you haven’t spoken with your parents lately, and there’s no good reason not to, you may consider giving them a call.

Dear God, I thank you for the parents and guardians you have given me who are concerned about you and your will for their lives and my life. Father, may you help me to pay attention to their instructions and their advice. I desire to honor my parents because I know it brings you honor too. In Jesus’ name, I pray. Father in Heaven, thank you for my parents, for the things I learned from them, and for the good things they did for me. Bless my parents. Draw their hearts to You, and let them live the remainder of their days for You. Help me to keep the wisdom I learned from them, and remind me of it in a time when I need it. In Jesus’ name. Dear God, I just want to pray for all the mothers in the world. Lord, I know how tough it can be being a mom. I pray that you comfort them in times where they need comfort, strengthen them when the going gets tough, and may you bless them abundantly for their love, care and concern. I also ask that you heal those who may have never had the chance to know a mother’s love, Lord. In Jesus’ name, I pray. Amen, Amen, Amen.

Heavenly Father, make me respectful and humble as I interact with those older and younger than me. If I see something in their life that needs correction, give me wisdom and humility to address it. Lead me by Your Holy Spirit, and do not let me do it on my own strength. Let me correct others because I love them and You, not for selfish gain. Thank You God that You correct me in love and not wrath. Let me correct and treat others how You treat me and how I would want to be treated. In Jesus’ name. Amen.

Six days thou shalt do thy work, and on the seventh day thou shalt rest: that thine ox and thine ass may rest, and the son of thy handmaid, and the stranger, may be refreshed.

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God rested on the seventh day; just as He rested, so we are to rest. It gives our livestock, family, and workers under us a chance to relax. It brings light back into tired eyes and allows people to continue. Take your Sabbath. There is nothing wrong with resting, and it is good for you. Enjoy your day of rest.

Thank you, LORD, for allowing me and encouraging me to rest. You are a good God. You are not cruel or unkind. You truly care for me and my wellbeing. I love You, and I love Your ways. I will surely serve You and find my rest in You all the days of my life. In Jesus’ name. Amen. O merciful and forgiving God, implore me to seek you more. Help me to help others do the same. Through your words and deeds all that I need to know can be known. Forgive me for not always committing fully, and help me commit more in the future. I humbly ask all of this in your Holy name, my Lord. Amen.

Comparing myself to my parents and other people that I looked up to often made me feel like a failure. It took me much longer to start a family than my parents, and this was tied somewhat to my constant comparison of my own potential children to my parent’s children. What if I was not as good a parent as they were? How could I cope with that?
I later learned that this was a foolish line of thinking. Having good role models to compare and emulate is incredibly valuable. Without them, it is very hard to understand the process involved with getting to where you want to go.
Out of all the people that we could compare ourselves to, who would be the most difficult to live up to? The answer is Christ, of course. However, attempting to emulate the Son of God is surely the best person we could ever aspire to be. We also have the Holy Scriptures to guide us, the word of God and teachings of Jesus to assist us along our spiritual path. We will surely never be as sinless and good as Christ, but there is no better person to compare ourselves to and aspire to be.

My Father, who is in heaven, hallowed be your name. We thank You O Lord, for showing us the way; the way to a righteous path; the way to Your heavenly Kingdom. Thank You for granting me Your courage and wisdom to walk Your path, for with You each stepis a victory as we get closer to You, I praise Your wonderful name Father, Son, and Holy Spirit, in Jesus name Amen.

Give thanks to the LORD, for He is good;His love endures forever.” ”Psalm 107:1 (NIV)

   “Give thanks to the LORD, for He is good;

His love endures forever.” ” 

Psalm 107:1 (NIV)

Shalom, my friend.

In this last week of 2021, I hope you can spend a moment to reflect and recall the goodness of God in your life – through overcoming challenges, enduring difficulties and seeing His love ministering to you.

No matter what you’ve been through, and what you face today, God’s love will endure to the end. His goodness is there for you. There’s no scarcity to God’s presence – and no lack in His affections for you.

That’s a tremendous hope to cling to as we start another year. And it’s my prayer for you – that God would you give you a fresh revelation of His love and goodness.


Thank you for standing with us. And for your love of God’s people. Please continue to pray for Jewish Voice and for the Jewish people in Israel and around the world.  

Jewish Voice Ministries International |

                 

MANSOUR ABBAS, HEAD OF THE RA’AM POLITICAL PARTY, SLAMMED FOR RECOGNIZING ISRAEL AS A JEWISH STATE

The Jerusalem Post reported that Palestinians from across the political spectrum have strongly condemned Ra’am leader, Mansour Abbas, for recognizing Israel as a Jewish State. Ra’am, more formally known as United Arab List, routinely advocates for a Palestinian state with East Jerusalem as the capital. It played a surprising role in breaking the stalemate in the last election by agreeing to join a coalition government for the first time.

Early last week, at an economic news conference, Abbas was quoted as saying, “The State of Israel was born as a Jewish State, and it will remain one.”

Palestinian Authority (PA) President Mahmoud Abbas, who has repeatedly stated his refusal to recognize Israel as a Jewish State, expressed his outrage over the statements . . .

“These irresponsible statements are consistent with the calls of extremists in Israel to displace the Palestinians and harm the status of the blessed al-Aqsa Mosque and the history of the Palestinian people.”

The statement from the PA President added that Mansour Abbas represents only himself when he talks about accepting Israel as a Jewish State.

According to The Jerusalem Post, the Palestine Liberation Organization (PLO) Executive Committee accused the Ra’am leader of supporting Israeli “racist” laws and aligning himself with the “right-wing, racist and extremist policy.”

The Iran-backed terrorist group Hamas said that the statements of Mansour Abbas concerning the Jewish state “represent a flagrant bias in favor of the Zionist narrative and a clear violation of the position of the Palestinian national consensus.”

Hamas continued by saying that despite Mansour Abbas’s statements regarding the Jewish identity of Israel, the Palestinians will “remain steadfast on their historical land and refuse to give up an inch of it.”

TOP ISRAELI OFFICIALS SCRAMBLE, BRACING THEMSELVES FOR THE EFFECTS OF THE OMICRON TSUNAMI

According to The Times of Israel, top Israeli officials said last week that the country was bracing for a “tsunami” of Omicron infections to wash over the country in the coming weeks.

As government officials scramble to deal with the expected onslaught, Israeli Prime Minister, Naftali Bennett, was quoted as telling his closest advisers that a massive outbreak would likely hit in the coming days.

“The wave will hit us in 10 days. There will be mass infections, it is not preventable,” Bennett reportedly said. “It will be more powerful but shorter than previous waves and last about eight to nine weeks. Everything we knew from previous waves will be different.”

The warnings, according to The Times of Israel, came as Health Minister Nitzan Horowitz said Israelis over 60 will become the first people in the world eligible for a fourth COVID-19 vaccine shot.

Local Israeli news outlets also reported that there were serious fears that the Omicron wave would paralyze Israel’s economy and education system even if it did not cause severe illness.

Under Israel’s current rules, anybody coming into contact with a person infected with Omicron has to quarantine regardless of vaccination status. This would likely confine hundreds of thousands of people to their homes.

Israeli Finance Minister, Avigdor Liberman, has been one of the most vocal opponents of fresh lockdowns or restrictions.

“My stance is clear – yes to vaccines, no to closing the economy,” he told reporters last week. “The most dangerous virus in the world is not the coronavirus, it’s the stress and hysteria.”

The Health Ministry in Israel said last week that 170 new cases of the Omicron variant of the coronavirus had been confirmed in Israel, doubling the number of infections. There have been 341 verified Omicron cases in Israel to date, the Health Ministry continued. Another 807 infections were “highly suspected” to be Omicron cases but were awaiting verification.

Israel is the first country to authorize a fourth shot.

ISRAEL, U.S. ALIGNED IN THEIR COOPERATION TO DENY IRAN A NUCLEAR BOMB

During a recent visit to Israel, White House National Security Adviser Jake Sullivan updated Israeli counterpart, Eyal Hulata, on nuclear negotiations in Vienna as they discuss issues of “vital strategic importance” to both countries.

According to Israel Hayom, Sullivan and Hulata discussed the threat posed by Iran’s nuclear program and Tehran’s other “destabilizing” activities in the Middle East.

The White House released a statement last week concerning the meeting and the outcomes. “They agreed that Iran’s rapidly advancing nuclear program poses a grave threat to the region and to international peace and security. The officials affirmed that the United States and Israel are aligned in their determination to ensure that Iran never gets a nuclear weapon.”

Washington has been spearheading efforts to revive the 2015 atomic pact in which Iran agreed to curb its nuclear program in return for the lifting of sanctions.

Israel bitterly opposed the deal.

According to Israel Hayom, Foreign Minister Yair Lapid said he and Sullivan discussed “the strategy for combating Iran’s nuclear program and the way in which the U.S. and Israel cooperate on this issue.”

LET US PRAY TOGETHER

Please pray with me for:

  • God to move in the hearts of world leaders and the global threat of a nuclear Iran
  • God’s protection to be upon His people in Israel who are constantly facing threats and violence from enemies who hate them
  • Peace in the hearts and minds of the people of Israel and their enemies
  • Jewish people to recognize Yeshua (Jesus) as their Messiah

THANK YOU FOR YOUR SUPPORT

Plan your year on this inspiring wall calendar that tells the story of “The Lost Tribes of Israel” and the exciting ways you minister to them through partnering with Jewish Voice Ministries International.

You’ll also find the corresponding Hebrew months, information about the Jewish holidays and an overview of JVMI’s work.

Be sure to get yours today with a gift of $20 or more.

Thank you for being a faithful supporter of Jewish Voice and for your love for the Jewish people in Israel and around the world. I’m grateful for your partnership.

To the Jew first and also to the Nations,

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Things You Should Never Say to Your Husband

  1. “Not my problem, that’s your problem.”
    Slide 1 of 5
    While Chris and I waited for our table, the couple in front of us was intense. The wife was angry, cold, and distant. Her husband whispered something about a business trip when she turned to him and said, “That’s not my problem, that’s your problem.”

The second she uttered those words, bullets flew off her lips and hit the target right in the heart. Her husband’s shoulders sagged in defeat. I turned to my husband and said, “That’s not something to say or hear in a healthy relationship.”

It doesn’t matter what the issue is, if there is a problem in your marriage, you were united to measure it, carry it, tackle it, and resolve it together. Galatians 6:2 reminds us that we are to carry each other’s burdens because when you are united as one, you are in each other’s care.

When words like this are uttered, one may think she is targeting her husband, but the reality is this; she is tearing at her own flesh. Instead, show solidarity to your spouse when situations like this arise. Assigning blame is useless and nonconstructive. It just leads to further disconnection and anger. Instead, always also consider your contribution to the problem.

It doesn’t matter if it’s a business trip, insecurities, or criticism. If there is a problem, it doesn’t belong to one side in the relationship, it’s to be owned and resolved by the both of you.

When you commit to your spouse, you get all the baggage your partner carries from life before you met. It can be a little or a lot. What is your husband’s concern is yours too. That doesn’t mean you get to decide how a problem will be handled, but you will choose what to do together. You heal in relationships as you are wounded in relationships.

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  1. “What is wrong with you?”
  2. “What is wrong with you?”
    Slide 2 of 5
    This is a classic example of something you shouldn’t say, pretty much ever. No one likes to be told they’re dumb or feel belittled. When you say it in a joking manner, that’s one thing but when you respond with this comment to something he did or didn’t do, I assure you it’s like attacking his manhood.

When this phrase and similar phrases are uttered, you initiate insecurity, defensiveness, resentment, and anger. You’re cracking the foundation and those cracks go deep and can be hard to repair.

It’s similar to the following phrases:

Are you that stupid?
You’re an idiot.
Why can’t you be better?
What an awful idea.
What kind of person does that?
It’s a terrible phrase because of the implications it carries in the moment. The unspoken message is that you are better than he is or anyone is better and smarter than he is. When you say this to your spouse, you’re telling him that there is something defective and repulsive about him. It is essentially a character assassination.

The Bible is filled with examples of how the tongue has been wielded as a weapon; Proverbs 25:24 paints a picture of what it looks like to live with a wife who says these types of things. “It is better to live in a corner of the roof than in a house shared with a contentious woman.”

He needs you to be his cheerleader. He needs to feel like you believe in him. He needs to know you think he is smart, capable, strong, and worthy of your love. You shouldn’t be his biggest critic; you need to be his biggest fan. Unsupportive phrases will wear on your husband’s self-esteem.

  1. “You’re a pervert.”
  2. “You’re a pervert.”
    Slide 3 of 5
    You’re sitting on the couch; the kids are in bed when your husband starts kissing your neck and wraps his body around you. He whispers what he wants to do you when you reply, “Don’t be a pervert.”

This phrase is a detriment to a man’s ego. Some women have grown up in ultra-conservative homes where sex had shameful implications and the desire men have for sex was viewed as perversion. This couldn’t be further from the truth because sex is one of the greatest gifts we’ve been given. The book Song of Songs testifies to the truth of what an amazing gift sex is.

We enter marriage understanding the differences, but we don’t take the time to explore the differences, nor do we seek to understand our husband’s needs. Men feel intimacy through sex while women have sex as a result of feeling intimate. Every time your husband talks about sex, realize he is talking about intimacy.

When you reject sex, it can feel like you are rejecting him. Rejecting sex may seem impersonal and like it’s no big deal to you but it feels very personal to your man. This of course isn’t to say it’s okay at times–you don’t not owe him sex. But when it becomes a pattern, it becomes a problem.

Having a normal sex drive and wanting to be intimate often is how men are wired. However, if your spouse asks for perverted acts, (watching porn, bringing someone else into the bedroom, etc.) those acts should rightly be rejected.

God created your man to view sex in a different way than you. There is nothing wrong with the differences and neither view holier than the other. And he isn’t wrong to want to ravish you in the bedroom. If there is one thing husbands want women to understand, it is the importance of sex.

Photo Credit: ©Unsplash/Eric Ward

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  1. “I’m fine.”
  2. “I’m fine.”
    Slide 4 of 5
    If there’s one single phrase that can put intimacy in the grave, it’s this one: “I’m fine.”

This communicates several things to your man, like he’s an idiot if you can’t figure out why I’m upset, like he should automatically know what’s wrong, that he’s not good enough for you, and that you can’t trust him to be honest.

Don’t say it if it’s not true. Tell him the truth. Own your feelings and frustrations, then clearly communicate to him what’s wrong.

Until you do, don’t expect peace. Don’t expect the situation to be resolved either. No human is a mind-reader!

Research on gender differences have proven that men tend to take words more literally and hear them in general terms. So, when you tell your husband you have a hectic day ahead of you and you ask him to pick up ingredients for dinner on the way home, but he forgets; you may tense up, become cold shouldered as you begin to rummage for boxes of Mac n Cheese.

He then asks what’s wrong and you reply, “I’m fine.” He has no idea what’s wrong.

He then thinks, “What did I do wrong? Why is she overreacting?” With his self-esteem wounded, he retreats. He isn’t sure what the issue is or how to resolve it since you won’t communicate with him. The last thing your husband wants to do with you is fight.

Men view their wives as the person who holds their “Mojo.” It’s the essence of him, his purpose, feelings, and his adventurous spirit. And when you wound him with words, it’s like sticking a pin into his Mojo.

Not only will his feelings be hurt, the problems will remain unsolved and bitterness ensues. Much better to be straight with him from the beginning, and speak the truth in love.

Photo Credit: ©GettyImages/fizkes

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  1. “I need you to babysit the kids.”
  2. “I need you to babysit the kids.”
    Slide 5 of 5
    Ladies, this phrase needs to go. It is the 21st century. Your husband didn’t just father your children, he is their dad.

The notion that women are always the primary caregivers and the only ones who know how to properly parent a child is a detriment to your husband’s ego. Parenting is a full-time job for both parents, regardless of who is with the children more.

The majority of dads work outside the home but that doesn’t mean they don’t have a “job” or other responsibilities as a parent.

In other words, fathers don’t say phrases like this in the boardroom: “Oh, I can’t go to the work dinner, I have to babysit tonight.” Calling a dad a babysitter diminishes the role fathers play in the lives of their children.

He is the head of the household, he is the leader, and protector. To say he babysits is demeans, devalues and discredits him.

Often when this phrase is said, it comes with an air of superiority because we think no one can keep our kids alive like we moms can. We’re in a rush to get out the door. We tell our husband that dinner is in the oven. We remind them that the toddler is gifted at choking on everything right now because of his sensitive gag reflex and to watch him carefully as he eats.

We then tell him to make sure the kids are sitting down in the tub at bathtub because you don’t want your kid to slip and fall again. When you finish, you’re exasperated because he’s giving you the “Are you kidding me?” look. To which you reply, “Look I need you to babysit the kids but don’t mess it up.”

Now turn the tables and imagine someone saying it to you. You’re at the grocery store with all of your kids when a friend sees you and says, “Looks like you’re babysitting today!” Of course, you aren’t! Husband may have a different parenting style but we need to respect it.

Words are singularly the most powerful force accessible to humanity. We have the choice to use this power to build someone up with encouragement or destroy a person with one destructive word. We’ve been reminded ever since we could talk to: Be careful with your words, once they are said, they can only be forgiven, not forgotten.

Proverbs 18:21 reminds us: “Death and life are in the power of the tongue, and those who love it will eat its fruits.” As a writer, I’m well aware of how my careless words have pierced my husband’s heart. In fact, the first time I tore my husband down was a moment I’ll never forget. Chris had promised once I finished college we would move from the middle of Nebraska to Florida.

As a woman whose soul is tempered by any body of water, I had big dreams to live by the ocean. When the time came Chris had already established a solid career in the agricultural field and Florida didn’t exactly fit into his career path.

One evening we hashed it out and he said no. Frustrated and filled with sarcasm I said, “Fine, I’ll move down there without you and if you don’t follow, then we can just get a divorce.”

I never saw a man fall as quickly as he did. I didn’t mean it one bit. I didn’t realize how effortlessly I obliterated my husband’s confidence, purpose, and self-respect in one simple, off-handed comment.

In the book, Love as A Way of Life by Gary Chapman, he uses a vivid metaphor for words as being either ‘bullets or seeds’. If we use our words as bullets, we lose the ability to restore a relationship but if we use our words as seeds, we can rebuild a relationship. Words have power to help, to hinder, to heal, to hurt, to humiliate or to humble.

Words can inspire and words can destroy your man. Choose yours well. As one vital rule, the word divorce should never be mentioned in a marriage. Now that we have that established, here are five phrases never to be uttered at all costs.

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Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you. – Ephesians 4:32

When we stand at the altar and gaze into the eyes of our future spouse, we can’t imagine ever having a disagreement. In that idyllic moment, it seems that disappointment will never dawn on our doorstep. This was my assumption when I got married.

Which explains why I was not prepared when our first argument happened on our honeymoon. I can’t remember what we were at odds about, but I can remember the feeling of disillusionment. This was not what married life was supposed to be.

My misguided assumption was that marriage was a perpetual state of bliss. You know, boy meets girl, and the two ride off into the sunset on a white horse. I soon learned that disappointment, arguments, and forgiveness were a part of saying “I do”.

This would not be such a problem if we extracted our emotions out of the equation. Unfortunately, our soul is made up of our mind, will, and emotions. Thus, every painful experience is seared into our memory with the larger than life emotions that accompany them.

As a result, each offense may trigger the last time we had to forgive our spouse. Additionally, the brain has no trouble dredging up all of the feelings associated with that offense. Before we know it, we are tempted not to forgive our spouse at all.

After all, why forgive someone who may just go and commit the same offense again? Should we always be the first to say, “I’m sorry?” Sometimes things just don’t seem fair. Sound familiar?

It would be very easy to sit and rehearse these words over and over in our minds but that would not bring about healing or peace to anyone. Thankfully, the apostle Paul offers these words to the church at Ephesus. He says, “Be kind to one another’.

Following, Paul’s simple encouragement would require that we opt not to get even or seek revenge. He instructs us to show unconditional kindness that is not dependent on the actions of our spouse.

Then, as if needing to elaborate, he adds the word tenderhearted. This word is the antithesis of what culture teaches us about the heart. We are taught to be tough and show no sign of weakness, but here in Ephesians Paul admonishes us to be tenderhearted. This word in Greek means compassionate and merciful. We are to show mercy to our spouse even when they seemingly don’t deserve it. Lastly, Paul says we should do these things as we forgive one another in the same way Christ has forgiven us.

When we reflect on the actions of Jesus we have no excuse for withholding forgiveness from our spouse. Christ’s sacrificial death is the ultimate motivation for living a lifestyle of forgiveness. In forgiving our spouse it does not mean we ignore, dismiss, discount or become a doormat. It means we willingly relinquish our right to hold our spouse responsible for the wrong they have done to us. We can offer this type of unconditional forgiveness because it has been modeled on our behalf by our Savior Christ Jesus.

We give thanks to God always for you all, making mention of you in our prayers;

Who here hasn’t at one time or another simply prayed to God asking Him for something? Even if these may be good and righteous things we ask for, we shouldn’t forget thanking Him for what has already been provided. God is not our personal dispensary, which explains oftentimes why some might feel frustrations at not having their prayers answered. Rather, trust in Him, for God gives us what He deems is necessary for His children, and for this, we should continually show our appreciation.

Heavenly Father, I trust in You to know what is necessary, and so ask thus not for much else but forgiveness. In Your name, pray I may surrender my will in gratitude, in knowing that day and night I may please You with thanksgiving for Your gifts of grace and mercy. For You are my shepherd, my guide, and giver of life. Amen.

Sometimes it is impossible for us to understand God’s divine plan. We can only slightly grasp the enormity of time; now consider existence before time existed! We do not deserve God’s grace, but he has chosen to save us. We must take up the call! We must serve him with all that we do. Thanks be to the one and only God!

My savior Jesus Christ, you came to earth and died for me! I can never come near repaying this debt to you, but with everything that I do I shall do it for you. I long for the day where we will be united with our Holy Father in heaven. I wish to dedicate this day and the rest of my days to serving you, Abba Father. I pray these things in honor of my service. Amen.

CHILD SEX TRAFFICKING IN THE ROYAL FAMILY!

https://www-dailymail-co-uk.cdn.ampproject.org/c/s/www.dailymail.co.uk/news/article-10334459/amp/Meghan-Markle-called-witness-Prince-Andrews-sex-case-trial.html

The Birth of Jesus Christ!

We all know He came to earth. We know God is His Father. We all talk about Christ. That make Him the most important Man Who ever walked the earth. History shows He was here. And, history talks about why. It’s the Spirit of God people don’t know. The Person the Holy Spirit has power just the same as God the Father and God the Son. Because He is God in the Spirit. Thank You Father for your Son and gift of your Holy Spirit, in Jesus name Amen

earning his living from the land, which will resist his efforts to tame it. The woman will give birth in pain. From their act of disobedience, the inclination to sin becomes part of the human character. Once sin is introduced, humanity is flawed through the disobedience of Adam and Eve (known as original sin). The concept of original sin is the doctrine that humanity is corrupted through the original sin of Adam and Eve, “12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:” Romans 5:12. After disobeying God, Adam and Eve were banished from the Garden of Eden and forced to work and travail all of their lives.

VERSE OF THE DAY

Titus 3:4-7

4 But when the kindness and love of God our Savior appeared, 5 he saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit, 6 whom he poured out on us generously through Jesus Christ our Savior, 7 so that, having been justified by his grace, we might become heirs having the hope of eternal life.Read Titus 3READ IN PARALLEL | COMPARE TRANSLATIONS

“And she gave birth to her firstborn son; and she wrapped Him in cloths, and laid Him in a manger, because there was no room for them in the inn.” Luke 2:7

No room for them. No vacancy. No place. Words that still seem to hang close, even today.

Dear God, 

In a world that seeks to crowd Jesus out, where busyness abounds, and hearts are stirred to focus on other things, it can be hard sometimes to choose to keep Him first. It’s all too easy to get caught up in the whole hurried dash of the holidays, and to give our attention to what seems more urgent. Our focus gets blurred; and the most important gets pushed aside. It takes an active and daily choice to put Christ first, especially in a culture that says you’re too busy to focus there. Or that life is too full. And there’s no more room. May God help us to choose wisely, what voices we listen to, and where we give our attention today. He is the One who brings true meaning to Christmas. He is the One who brings real peace in this all-too-often hectic season. He is the only One worthy of our time and attention as we slow down the maddening rush around our lives. We can know all of this in our heads, but may He help us to really believe it in our hearts…and choose to live it out this season. Renewed. Refreshed. Making room for Him, first.

Help us to keep our focus first on Christ this season. Please forgive us for giving too much time and attention on other things. Help us to reflect again, on what Christmas is really all about. Thank you that you came to give new life, peace, hope, and joy. Thank you that your power is made perfect in our weakness. Help us to remember that the gift of Christ, Immanuel, is our greatest treasure, not just at Christmas, but for the whole year through. Fill us with your joy and the peace of your Spirit. Direct our hearts and minds towards you. Thank you for your reminder that both in seasons of celebration and in seasons of brokenness, you’re still with us. For you never leave us. Thank you for your daily powerful Presence in our lives, that we can be assured your heart is towards us, your eyes are over us, and your ears are open to our prayers. Thank you that you surround us with favor as with a shield, and we are safe in your care. We choose to press in close to you today…and keep you first in our hearts and lives.

In Jesus’ Name,

Amen.

Why Did God Choose Mary to Give Birth to Jesus?

Close up of a mother holding her infant's hand

God chose Mary for what might be called the most important job in world history—bringing the Messiah into the world. Her life would take a sharp detour from planning her marriage to preparing for the Messiah in her womb. 

Mary’s story is woven into God’s plan to send His Son to be the Savior of the world (1 John 4:14). But why Mary? Was there something unique or special about this young woman?

Why Did God Choose Mary?

We can learn many facts about Mary from the message by the angel, and from her response to that message. But we can also understand why God chose Mary by looking at Old Testament prophecies and the history and circumstances surrounding her life at that time. 

God wove together every detail—the people, places, and times—to usher in His plan for redemption in Christ. But He still needed a willing vessel, a surrendered servant.

In essence, God chose Mary because she was of the right lineage, she was from Nazareth, she was engaged to a man whose lineage set up a trip to Bethlehem, she was a virgin, and she was a young woman of good character. Fleshing out these insights fosters not only appreciation for Mary, but also God’s preparations for His Son’s mission.

What Were the Angel’s Words Concerning Mary? 

Gabriel—one of God’s holy angels who stands in His presence—was entrusted to deliver important messages on God’s behalf. When Gabriel appeared to Mary, she was initially “greatly troubled,” but the angel shared a wonderful surprise.

Gabriel told Mary she would conceive and bear a son (Luke 1:26-33), and the baby’s name would be Jesus, which means “Savior,” from the Hebrew root meaning “the Lord is Salvation.” Gabriel said this child, the Son of God, would reign in an eternal kingdom. He would fulfill the Davidic Covenant.

Mary asked, “How will this be, since I am a virgin?” As a chaste virgin (v. 34), this was a natural question. The angel patiently explained the supernatural conception: the Holy Spirit would come upon her, or work within her, and the power of the Most High would “overshadow” or hover over her. 

According to Jewish customs at the time, young girls could enter betrothal as early as age 12. Christian historians suggest Mary was 15-16 years old when Jesus was born. To further help Mary understand the coming miracle, Gabriel shared good news about Mary’s barren relative, Elizabeth. She was carrying a son “in her old age”—in her sixth month of pregnancy (Luke 1:5-25, 36). The angel asked Mary to trust God’s message about her own son, saying, “No word from God will never fail.”

Though likely not fully understanding how this supernatural conception would happen, Mary’s song of praise shows she knew about Messianic prophecies and promises (Luke 1:54-55); and Gabriel said she was going to carry the Messiah in her womb. Saying “yes” to this privilege would be an immense decision. 

Mary’s response was simple yet profound: “I am the Lord’s servant. May your word to me be fulfilled.” In “‘Let It Be’: Mary’s Radical Declaration of Consent,” Karen Swallow Prior wrote that the angel offered “an invitation to Mary to give a very modern turn to a very pre-modern event: verbal consent.” In ancient Middle Eastern cultures, justice toward women was not prevalent, so this verbal consent was “quite remarkable,” Prior said. 

In her response, Mary acknowledged God’s sovereignty. In her willingness to fully surrender in obedience, she cooperated with God’s plan to bring the Messiah into the world.

What Was Mary’s Lineage, and Why Is That Important?

While Joseph’s genealogy in Matthew 1:1-16 shows Jesus’ connection to the royal Davidic throne, Mary’s genealogy is spelled out in Luke 3:23-38. Her name does not appear there, but women’s names were not normally included in genealogies. Mary was the daughter of Heli, a direct descendant of Judah, and Joseph was listed as the “son” of Heli by virtue of his espousal to Mary. (Joseph’s biological father was Jacob.)

Mary was from the tribe of Judah, the line of the Messiah. Names mentioned in Mary’s lineage include David, Boaz, Judah, Jacob, and Isaac—and all the way back to Adam. Other scriptures also point to Jesus being of the tribe of Judah (Hebrews 7:14Revelation 5:5). Mary’s son would be qualified to bear the title “Son of David” and be the righteous “Branch” in Isaiah 11:1.

Some critics suggest Mary couldn’t be from the tribe of Judah because her relative Elizabeth was from the tribe of Levi (Luke 1:5); but women were identified with their father’s tribe, not their mother’s. Elizabeth’s mother could have been from Judah, but her father was a Levite. Vice versa, Mary’s mother may have been a Levite, but her father was from the tribe of Judah.

Why Did It Matter that Mary Came from Nazareth?

Why would an unremarkable village like Nazareth make a difference in Mary’s calling? To be from Nazareth was to invite disdain. Jews considered Nazareth unclean because the Romans kept a garrison there. 

Jesus’ disciple Nathanael initially mocked Jesus’ birthplace, saying, “Nazareth! Can anything good come from there?” Psalm 22:6-7 and Isaiah 53:3 describe the Messiah as being scorned, mocked, insulted, despised, and rejected—perhaps, in part, because He was called a “Nazarene.”

Sepphoris, a thriving and beautiful trade city on the Galilean plain with an influx of Greek culture, was known as “The jewel of the Galilee.” But Gabriel was sent to lowly Nazareth, Mary’s hometown—to a peasant woman in humble surroundings. 

There would be nothing in Nazareth to give Jesus prestige; but from these humble beginnings, He would be able to identify with all He came to save (Luke 19:10).  

What Part Did Joseph Play in God’s Choice?

One of the reasons God chose Mary was Joseph! Their engagement was instrumental in getting them to the right place at the right time. Though many young virgins were likely from King David’s line, not many would be in the little town of Bethlehem at exactly the time when Messiah would come. 

When Caesar Augustus decreed that “a census should be taken of the entire Roman world,” everyone in the Roman territory returned to their ancestral homes. Being from the “house and lineage of David,” Joseph and Mary left Nazareth and traveled to Bethlehem Ephrathah, a small town southwest of Jerusalem—a place the prophet Micah foretold for the Messiah’s birth. 

Because of that census, Bethlehem was overcrowded. Joseph and Mary took refuge in an animal shelter with a manger or feeding trough because there was no space left in the inn (kataluma)—likely a private home with a guest room. 

One source says Jesus may have been born in northern Bethlehem in Migdol Eder, a watchtower with a space underneath used during the lambing season. This could align with Micah 4:8, and how fitting for the Lamb of God to be born where sacrificial lambs were born! Regardless of the exact spot, Joseph was instrumental in getting Mary to Bethlehem.

Why Was It Crucial that Mary Be a Virgin?

One of the most crucial factors in God choosing Mary was her virginity. This fulfilled the prophecy of Isaiah 7:14Matthew also noted that the fulfilment of Isaiah’s prophecy verified the Lord’s identity. Mary was espoused to be married to Joseph, but they had no sexual relations until after Jesus was born. Because Jesus had no earthly biological father, the sin nature would not be transmitted from Joseph. Jesus was born sinless. 

Joseph—knowing Mary’s pregnancy would invite public disgrace—considered a quiet divorce; but an angel encouraged him not to fear marrying her, explaining that the conception was “from the Holy Spirit” (Matthew 1:19-23). 

Beyond the Gospel account, Galatians 4:4 says God sent His son, “born of a woman.” Only God could perform this miracle combination—Jesus was born fully human (from Mary) and fully God (through the Spirit).

Was Mary Particularly Special?

Gabriel’s message no doubt changed young Mary. Thoughts of motherhood replaced her joyous anticipation of marriage. Her life would never be simple or quiet again. Over time, she would learn how costly her submission to God’s calling would be.

Gabriel addressed Mary as “highly favored.” This phrase comes from a Greek word meaning “much grace.” Mary was not chosen because she was holier or more pious than others, but rather, she was “graced” by God for a unique privilege. Mary understood her need for salvation. “My spirit rejoices in God my Savior,” she said (Luke 1:28). Mary gloried in God, not herself. Throughout her Magnificat, she extolled God and His Word.

In “Why Did God Choose Mary?” Dr. David Jeremiah wrote that Mary was “favored by God for a task that would finally allow each of us to be favored.” God sent the ultimate Christmas gift not just to Mary, he said, “but to all of us—and it was Mary who delivered the package.” 

Mary was obedient and morally pure, and she modeled courageous faith in God. “Such qualities,” Jeremiah wrote, “are often overlooked or even belittled by society, but they equipped Mary for God’s service.”

What Do We Know about Mary as a Mother to Jesus?

Mary was the only human being to be present with Jesus when He was born and for His earthly death—at the cradle and the cross. Jesus grew and matured under his earthly parents’ teaching (Luke 2:52). The Bible says after her firstborn’s birth, Mary had four other sons and some daughters (Mark 6:3)—she was not a perpetual virgin. She likely helped all her children mature as good Jews as well.

We discover from Mary’s other interactions with Jesus that she was completely human and not sinless. When Jesus remained behind in the Temple at age 12, his concerned parents searched for him, and Mary learned about her son’s relationship with God. He wanted to be in His “Father’s house.” 

At the wedding of Cana, Mary initially confronted her son, but then placed faith in what He told her to do. When crowds gathered against Jesus, his family—possibly even Mary—hurried to “take charge” of Him—thinking He might be “out of his mind.” Jesus reminded everyone present that those who do the will of God are His “brother and sister and mother.” Though she likely prayed for her family and others while on earth, Mary, as a sinner, could not be a mediator regarding others’ sins. Jesus is the only mediator

At the cross, Mary felt the pain of the “sword” Simeon prophesied would pierce her soul; but she was also comforted as Jesus asked John to care for her

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What Christmas Is About - Advent Devotional - December 20

Dear God, In Jesus Name Amen

We are never to take the love God has for us for granted. Sometimes people tend to take God’s love and everlasting mercy as a way for them to continue living irresponsibly. When they are confronted about their actions, their response is “God loves me for who I am.” Yes, he does, but our love for Him should compel us to be convicted of our sins and confess them to him. God won’t hold our sins against us; he is quick to forgive and swift to restore. We, as his children, are to be humble enough to cherish the gift of forgiveness that has been given to us. There is power in corporate prayer; the Bible often emphasizes this. We are to seek harmony with each other by confessing any offences we commit against each other, and we should commune together by praying for one another. This prayer is strong enough to bring about healing. You are righteous, thanks to Jesus Christ, which means that your continuous prayer will yield results.

Dear God, once again I would like to thank you for your endless love and everlasting mercy. Father, I am sorry for any time I have taken you or your love for granted. If there has ever been a time where I tried to use the grace you have given so freely as an excuse to live irresponsibly. I humbly confess where I have erred, and I receive your forgiveness. I do not take it for granted, this cherished gift. Help me to remember to appreciate your love for me, with all due honor and respect to you. Dear God, I thank you for the power of prayer in my life. There are many times I have seen its great working as I have endured various challenges. Father, I pray for any of my fellow brothers or sisters in Christ who may be experiencing trials and tribulations of various natures. I thank you Lord that their victory is certain and they will be delivered from any stress or pain that will come their way. I pray this, in Jesus’ name Amen, In Jesus’ name, I pray. Amen.

Psalms 94:18-19 < Morning Prayer! 1 Peter 5:7- Casting all Our cares upon Him; for He careth for us.

When I said, My foot slippeth; thy mercy, O LORD, held me up. In the multitude of my thoughts within me thy comforts delights my soul.

You know the feeling that you get when you are about to fall? When can you feel there is no possibilitiy of you catching yourself? Now imagine at the last moment that God caught you. his is exactly what the LORD does to us: when we fall, when we sin, when we dishonor Him, He is there. He never leaves, he doesn’t ask for anything other than our love and faith. Live without fear, believe in Christ, for God shall always lift you up.

Lord, you life me up on eagles’ wings. My own actions have led me to stumble and collapse under the weight of my own burdens, but You have always been there to carry me. Thank you, merciful God, for knowing what I need. Thank you, tender Father, for not giving up on me. Most of all, thank You, generous LORD, for sending Your only begotten Son to die for me. I cannot forget these things, and I vow that I shall forever indebted to You for picking me up every time I needed it, in Jesus name, I pray Amen

I have flown a few times in my life. At one point in my life I wish I could fly extensively. For those of you that have flown, you may have experienced some anxiety during turbulents moments in the sky. Some deal with it better then others, and I will say, it gets better with time, but everyone has pondered their own death when they have been on a plane. The moments that scare even me on a plane are when the crew also flooks scraed. They have been trained and on planes for more than anyone on the plane, so if they look concerned, it can instill true panic. When the most experienced and faithful lose faith, it can be easy to follow along. Job has lost everything. He is beyond depressed, wondering the point of existence and why God has made him suffer so. It would be hard for friends of his to witness such needless suffering, and I would quistion God’s motives. However Job still stays relatively calm and faithful. He never loses faith that his redeemer lives, and that knowledge allows him to continue on, even with all the hardships that he has faced. We all go through our ups and downs, some more down than others.

Remember, as Job did, that your redeemer lives. He lives, in us and around us, and all he wants is for us to follow His word and love one another. Leave everything else, to God.

Friendships are important, but it does not matter how many firends we have. It matters more what type of friends yo have. Some people seem to stockpile friends, but if they do not have friends who are loyal or dependable, what good are they? Instead, you should try to develop friendships of the heart like David and Jonathan. These men cared deeply for one another and offered protection and love. They did stick closer than a brother. Fortunately, as Christains, we have a Savior as our closest friend.

Dear Father God, in Jesus name, help me to develop relationships that matter to You. Give me discernment to choose friends that are loyal and draw me closer to you. Remind me that popularity fades, but You lasrt forever. I may feel alone, You are near to me and are always the most faithful Friend I can ever have. Thank You for loving me unconditionally and laying Your life down for me. Draw me closer to You, O LORD. May my relationship with You be renewed every moment everyday. I honor my ralationship with You in Jesus name with all my soul, heart, mind and spirit, in Your loving name Jesus, Amen Amen.

Proverbs 18:24 – A man that hath friends must shew himself friendly: and there is a friend that sticketh closer than a brother.

John 3:16 – For God so loved the world, that he gave his only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life. For God sent His Son into the world to condemn the world; but that the world throught him might be saved.

John 3:16 is easily the most well known, and probably the most well-loved verse in the Bible. It is in some way a summary of the whole of Scripture, and certainaly a summary of the Gospel. Here we see God’s great love for a fallen world, such that he gave His only Son to die on Calvary’s cross. And the purpose is stated to be so that anyone who believed in Jesus would not perish but have eternal life. John 3:17 then begins by denying that God sent his Son to condemn the world, but asserts it was in fact to save it. Many Jews thought that the Messiah would come to bless Israel but to judge the Gentile world. But here we see Jesus die to save Jew and Gentile alike. The love of the Lord goes deep in to our hearts.

Lord, I know that You do not fail in any of Your ways or purposes. Your purpose was to save an elect people from to save an elect people from all nations, Jew and Gentile alike. Your purpose was to save “whosoever believes” in Jesus. And everyone who has ever come to Jesus in true repentance and faith has been saved. I praise you for Your kindness shown to us in Christ Jesus and strive to make Your Gospel known to all the world in Jesus name, Amen Amen.

Isaiah 40:31 – But they that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk and not faint.

1 Corinthians 16:13 – Watch ye, stand fast in the faith, quit you like men, be strong.

Psalms 16:8 – I have set the LORD always before me: because He is at my right hand, I shall not be moved.

Psalms 56:3-4 < What time I am afraid, I will trust in thee. In God I will praise his Word, in God I have put my trust; I will not be fear what flesh can do unto me.

Ephesians 4:26-27 < Be Ye angry. And SIn not: let not the sun go down upon your wrath: neither give place to the devil.

While there is such a thing as righteous indignation, times when we ought to be angry, ungodly anger is sin and gives the Devil a foothold in our heart and life. Even like a beachhead must first be secured by an army invading by sea, before a land can conquered, even so the Devil must have some space from which to conduct his assaults. When we deny him that “place” or “foothold” he cannot overcome us.

O Lord od my heart, let not anger led us to sin. Let it not creat a foothold for the Devil in us. Let us not go to sleep at night without such anger being already quenched and dealt with. Let me not go to sleep at night with anger in my heart. I wrestle not against flesh and blood, but against the powers of darkness that rule this fallen world; let not our anger be focused on men but against our true enemies: the world, the flesh and the Devil.

Philippians 4:6 – Be careful for nothing; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God.

Psalms 23:4 – Yes, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; they rod and thy staff they comfort me.

Romans 8:28 – And I know that all things work together for good to them that love God, to them who are called according to His purpose.

China Wants to Test Our Anal Passages for COVID! CHINA KISS AMERICANS ASS!!

U.S. Diplomats Concerned about China’s ‘Anal Swab’ COVID Testing

 China seems to have been messing with our diplomats, and we’re digging up the details, which the Biden administration seems intent on concealing.

We received eight pages of communications from the U.S. Department of State revealing concerns by the U.S. Embassy in Beijing that U.S. diplomatic personnel were being asked to submit to an anal swab COVID testing policy. The redacted documents show that at as many as two people were either asked or required to take an anal test for COVID by the Chinese government.

We obtained the records in response to a FOIA lawsuit against the State Department for non-identifying records of U.S. diplomatic personnel being subjected to invasive COVID-19 anal swab tests by the Chinese government (Judicial Watch v U.S. Dept of State (No. 1:21-cv-02111)). We sued after the State Department failed to respond to a June 18, 2021, FOIA request for:
All records about US diplomatic personnel in or seeking to enter China being subjected to anal swab tests for the COVID-19 virus, including all complaints and communications regarding such testing. This request does not seek any personal identifying information of US diplomatic personnel that may have been subjected to such testing.
 On January 25, 2021, an unidentified general services officer in the U.S. Embassy, Beijing, sent emails to personnel evidently under quarantine after traveling to China under the subject line “Testing Guidance:”
Sorry for the strange questions, but I was directed by embassy management to survey our people and ensure we are not being asked to participate in the more invasive testing procedures.
 The sender also writes:
There’s no good way to ask this, but has any health authority asked you or your spouse to conduct an anal swab test? The embassy obviously does not authorize or permit this type of testing on diplomats, but others have been asked so I need to verify everyone’s experience.
The testers may also ask to do an “environmental test” where they enter the residence and swab drinking glasses, furniture, etc. This is also not permitted. They may swab the outside of the doorknob, but nothing internal. [Emphasis in the original.]
For the record, our agreement is for nasal and/or throat swabs only. If you are asked to undergo either of the above or any other that seems inappropriate, please refuse and contact us immediately. We will escalate to [China’s] MFA/FAO [foreign area officer] and go from there.
 One recipient responds on January 26:
No, I have had no unusual requests. I received a nasal and throat swab when I arrived in Shanghai and just a throat swab before departing.
 Beginning at 10:34 p.m. on January 26, 2021, another unidentified sender emails to an unidentified recipient under Subject Line, “Test:”
[Redacted] please call me at your convenient time [redacted]. Below text message came from [redacted]. This is not good!”
 At 10:39, the recipient responds:
This is becoming so non diplomatic status testing. Disgusting. I hope the GSO [general services officer] and VIP Beijing visits can do something about this. I am so disgusted right now.
 The sender responds at 11:49 a.m. the next day: “At this point, if they will insist the anal test, we would like to just go back to the States.”

Another recipient of the original “Testing Guidance” email responds on January 26: “Thanks. I am hoping for a smooth covid test and release on Friday.”

On January 26, an unidentified sender responds to the original “Test Guidance” email:
That is indeed a very strange test and first time we’ve heard as well.
Fortunately, the tests we had at the Shanghai airports was just nose swab and one at Shanghai hotel on our 14th day was just throat swab.
Do you have a good number we can call that we will definitely get a response right away once they come in for the test on Friday, January 29th? Last Friday, I tried to call 9 to 10 a.m. to be connected to anyone in the VIP visits and no one answered the office number and the mobile number same thing when we got inside the LMQC unit at 2:30 I started calling to inquire more guidelines and I was not able to talk to anyone.
 The original sender of the “Test Guidance” email responds:
Thanks for confirming. Generally speaking, try calling the Embassy main line and you can ask for my extension of [redacted]. If you can’t reach me, ask for the Duty Officer of GSO secretary.
GSO isn’t setup for 24/7 call service, but if you reach a Duty Officer, you can ask for me or one of the other GSOs.
 On January 27, another recipient of the “Test Guidance” email notifies his “team:”
Team – FYI. [Redacted] being asked for anal swab and environmental test. Can Housing contact [redacted]? I’ll have VIP contact FAO ASAP.
 On March 4, a redacted sender emails a redacted recipient in the State Department’s VIP Visits Section under the Subject Line, “Swabs, swabs, and more swabs” (citing a Reuters article):
I hadn’t heard this rule before:
Travelers flying into Shanghai must undertake a full battery of tests including anal swabs, if more than five people on their airplane test positive for the virus, state media reported, citing one of the local CDC staff.
 In response to this email, the recipient appears to email another person in the VIP Visits section about the new Chinese rule:
This is certainly different and a variation on the “close contact” rule.
VIP – please check with FAO again on this. Seems to be a CDC rule and given our history with close contacts and following hotel separations, want to make sure the MFA/FAO understand this is not acceptable for our people regardless of the reason.
The recipient of this email responds: “Just checked with Shanghai FAO, for in-bound diplomats who’re close contact to someone tested positive upon arrival, they will still quarantine in the Wyndham Hotel, but with one additional NAT test [Nucleic Acid Test].

On March 5, the VIP Visits sender emails the apparently same recipient:
Just checked with my contact from the PEK [Beijing International Capital Airport] customs. Airport only does nasal swab and throat swab. According to some Chinese social media, international travelers are required to get anal tests during centralized quarantine. It could happen on Day 3, Day 7, Day 14 or Day 21. Some people were tested once and some were twice. Samples were collected by medical staff or travelers themselves or from a fecal sample.
The recipient responds:
Thanks [redacted]. Interesting that there’s no central policy on this given all the media attention and spin. Please keep me undated if anything changes.
It took six months and a federal lawsuit to confirm that our embassy in Beijing was concerned about the Chinese government’s invasive anal swab and other COVID testing of our diplomatic personnel – at that as many as two people were asked to submit to a test. Our diplomatic personnel were harassed in a reprehensible way by the Chinese government, and the Biden administration seems to have done little in response – except to cover it up.

U.S. Invests $1.5 Mil to Help Salvadoran Police Deal with COVID-19 Stress

Joe Biden and his leftist minders don’t just have a carefree attitude toward the border. Rather, they seem intent on dismantling it. Witness their recent appointment of a new Customs and Border Protection commissioner who is a believer in sanctuary cities and whose appointment was a further blow to the already law morale of border agents.

But don’t worry about police morale. We’re taking care of that in … El Salvador. Our Corruption Chronicles blog reports on this clown show:
While local law enforcement agencies around the United States weather extensive budget cuts, the federal government is dedicating $1.5 million to assist police in El Salvador with challenges and stress created by COVID-19. The goal is to help the Central American nation’s 26,966-member National Civil Police (PNC) asses its role and capacities during a crisis and efficiently provide training to manage a public health emergency like the pandemic. “The training will particularly focus on public health orders, personal and workplace safety measures, education in regards to transmission and proper treatment, and management of operational continuity,” according to a grant announcement made public this month.
The document explains that in March 2020, the first case of COVID-19 was identified in El Salvador. With no immunity and no vaccine available to prevent infection in the impoverished country of about 6.5 million, COVID-19 has created challenges not only for the public health sector, but also for law enforcement agencies. To support Salvadoran law enforcement during the pandemic, American taxpayers will fund measures that will strengthen police programs to maintain control during lockdowns and enforce travel bans and social distancing rules. “The added support requirements created additional demands for security services and exposed police personnel to higher risk of infection,” the U.S. writes in the grant document. “In addition, because regular duties related to policing operations do not abate during the crisis, security sector personnel faced greater strain on resources and high levels of stress.”
Money for the initiative will flow through the State Department’s Bureau of International Narcotics and Law Enforcement Affairs (INL), which was created in the late 70s to reduce drug trafficking into the U.S. from Latin America. In fiscal year 2022 the State Department requested $456.8 million for INL programs it claims strengthen the rule of law, human rights protections, law enforcement capacity, anti-corruption activities, and other critical efforts around the globe. In this case the allocation will enhance El Salvador’s Ministry of Justice and Public Security’s capacity of preparedness for a public health crisis by efficiently providing essential public safety services, maintaining public order, and addressing additional challenges faced during such emergency. Among the requirements for grant recipients is that they identify stresses on officer wellness and police resources in the PNC, which stands for Policia National Civil in Spanish.
Back home in the U.S. police departments are enduring major budget cuts as part of a leftist movement ignited by George Floyd’s May 2020 death in Minneapolis. In the last year more than a dozen cities slashed police funding or decreased the number of officers, according to a probe conducted by a national news agency. They include the nation’s two largest cities—Los Angeles and New York—which eliminated $150 million and $1 billion respectively from their police budget. Other cities that drastically cut police funding include Austin, Seattle, San Francisco, Baltimore, Portland, Salt Lake City and Philadelphia. Washington D.C. decreased its police budget by $15 million. Predictably, there has been a rise in crime, motivating some cities to partially reverse police defunding. Even New York’s outgoing leftist mayor, Bill de Blasio, announced plans to reinstate $92 million for a new precinct and Oakland Mayor Libby Schaaf recently said she’ll work to reverse cuts to her city’s police department amid a spike in homicides and violence in the northern California city.
At the federal level, money keeps flowing to questionable foreign and domestic law enforcement initiatives. That includes $200,000 to advance “gender equality” in Costa Rica’s police forces by hiring more female cops. The funds also helped pay for the Central American nation’s first “institutional meeting of women leaders in gender matters” to help create a national agenda for the “empowerment of the police forces in the promotion of gender equity and prevention of gender violence in all its forms.” A few months ago a Clinton community policing program received $33 million from the government to advance a nationwide effort that includes tolerance, diversity, and anti-bias training as well as crisis intervention teams and de-escalation training. Former President Bill Clinton created the program, known as Office of Community Oriented Policing Services (COPS), to support “creative” approaches to preventing crime and promoting safe communities.
 Until next week …

And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:

Even as an earthly father who loves his children will chastise (discipline) them if he truly loves them and wants what is best for them, so also is our Heavenly Father. He does not condemn us like a judge in a courtroom, for there is no condemnation to those in Christ. His punishments of us are not legal, but parental. They are not required by “the rules, ” but are done as needed to help us grow and learn his ways of holiness for our good and his glory.

Let me not resent your discipline, O Father, for I know that if you discipline me, it is only because you love me. Help me to want what you want for me, to desire the object of your discipline, which is to teach me your Word and lead me in the paths of righteousness for your name’s sake. Amen.

Recompense to no man evil for evil. Provide things honest in the sight of all men.If it be possible, as much as lieth in you, live peaceably with all men.

It is not always possible to live for God and to live at peace with all men. But insofar as it is possible, we should strive to do so. We should never delight in conflict and controversy for its own sake but only engage in such when necessary and to defend the truth and live the truth. Christians should be characterized as “people of peace” who are willing to “get along with” others as long as that does not entail denying their God. Words are simply not enough. Begging forgiveness to save yourself or out of fear is not faith. Believing in the word of God and ACTING upon it, even when it is most difficult, is faith. The fruit of the spirit is faith (Galatians 5: 22-23) and God has always kept His faithful promises to us (Deuteronomy 7:9). As believers, we must honor God’s faith to us with our faith to Him.

You, Lord, have reconciled us to yourself, giving us your peace. And we know that in the world we shall have tribulation. But let us not be such as refuse to live in peace with others and create needless conflicts. Let our desire for peace with others be a testimony to them of a Spirit-led attitude.

When we are first initiated into the church as self-aware people, the carrot that is dangled in front of us is often the things that the Lord will provide for us; eternal paradise, deliverance from evil and unconditional love. Very rarely do new comers reflect on what is expected of us in return, and how simple it can be to fulfill those requirements.
The irony, of course, is that if each of us acted justly, loved mercy, and walked humbly, we would have eternal paradise, deliverance from evil and unconditional love for one another. Yet why is that reserved for the afterlife and not now?
We have free will so that these skills may be learned. That we can be sculpted by life’s lessons and the opportunities we are given to do good for one another, especially those that can do no good and need saving.
Does God ask too much of us? At times, it may seem impossible to live the way that He wants us to. But it is during those times it is the most important to live that way. It is then that we truly learn the patience, humility, and charity that we will take with us when we are in Heaven.
Is it really so difficult to love our neighbors? To act justly? To be humble? It isn’t hard to be a good person if that is your one goal.

O God, forgive me for the countless times that I have made others around me feel worse from my words, expressions, and actions. Please have the Holy Spirit flow through me, so that all will be touched by positivity when they come into contact with me. When times are challenging, I ask that You be my rock and refuge, so that I do not lash out and cause harm to any others. Remind me of the best example of all, Jesus Christ, for it is in His holy name that I humbly pray today. Merciful Lord, keeper of the faith, I aim to be more like you. I pray that I have the resolve to remain steadfastly faithful to you, in the light times and even in the darkest times. Your son, Jesus Christ, remained faithful and kept His promise to us, even when He was crucified, and I am eternally grateful for this sacrifice, heavenly Father! I humbly ask that You let me faithfully serve You today and forever, Amen Amen.

The China’s Coronavirus Was A Weapon Of War. In Another Words A Weapon of Global Mass Distruction.

China and the Democrtic Party needs to be held responsable for the death’s due to the first coronavirus. Dr. Fauci has lied to the American people from the beginning of Covid. Being in Veteranary school I learned about this virus. There are 45 species registered as the coronaviuses. The mild illnesses in humans includes the common cold. (The common cold, also known simply as a cold, is a viral infections disease of the upper respiratory tract that primarily affects the respiratory mucosa of the nose, throat, sinuses, and larynx. The common cold, which also caused by other viruses, predominantly rhinoviruses), while more lethal varieties can cause Sars, Mers and Covid-19.                                                                                                                 The rhinovirus (from the Ancient Greek: rhis “nose” romanized: rhinos of the nose, and the Latin: virus) the most common viral infection agent in humans and is the predominant cause of the common cold. Rhinovirus proliferates in temperatures of 91-95 F, the temperatures found in the nose. Rhinoviruses belong to genus Enterovirus in the family Picornaviridae.                                           There are three species of rhinovirus recognized types in the human body. The human rhinovirus differ according to their surface proteins. They are lytic in nature and among the smallest viruses, with diameters of about 30 nanometers. By comparison, other viruses, such as smallpox and vaccinia, are around ten times larger at about 300 nanometers. While flu viruses are around 80-120 nm.

Transmission and epidemiology
Main article: Common cold
There are two modes of transmission: via aerosols of respiratory droplets and from fomites (contaminated surfaces), including direct person-to-person contact.

Rhinoviruses are spread worldwide and are the primary cause of the common cold. Symptoms include sore throat, runny nose, nasal congestion, sneezing and cough; sometimes accompanied by muscle aches, fatigue, malaise, headache, muscle weakness, or loss of appetite. Most sinus findings are reversible consistent with a self-limited viral process typical of rhinovirus colds. Fever and extreme exhaustion are more usual in influenza. Children may have six to twelve colds a year. In the United States, the incidence of colds is higher in the autumn and winter, with most infections occurring between September to April. The seasonality may be due to the start of the school year[citation needed] and to people spending more time indoors thereby increasing the chance of transmission of the virus.[5] Lower ambient temperatures, especially outdoors, may also be factor[6] given that rhinoviruses preferentially replicate at 32 °C (89 °F) as opposed to 37 °C (98 °F). Variant pollens, grasses, hays and agricultural practices may be factors in the seasonality as well as the use of chemical controls of lawn, paddock and sportsfields in schools and communities. The changes in temperature, humidity and wind patterns seem to be factors. It is also postulated that poor housing, overcrowding and unsanitary conditions related to poverty are relevant factors in the transmission of ‘common cold’.

The primary route of entry for human rhinoviruses is the upper respiratory tract (mouth and nose). Rhinovirus A and B use “major” ICAM-1 (Inter-Cellular Adhesion Molecule 1), also known as CD54 (Cluster of Differentiation 54), on respiratory epithelial cells, as receptors to bind to. Some subgroups under A and B uses the “minor” LDL receptor instead.[8] Rhinovirus C uses cadherin-related family member 3 (CDHR3) to mediate cellular entry.[9] As the virus replicates and spreads, infected cells release distress signals known as chemokines and cytokines (which in turn activate inflammatory mediators). Cell lysis occurs at the upper respiratory epithelium.

Infection occurs rapidly, with the virus adhering to surface receptors within 15 minutes of entering the respiratory tract. Just over 50% of individuals will experience symptoms within 2 days of infection. Only about 5% of cases will have an incubation period of less than 20 hours, and, at the other extreme, it is expected that 5% of cases would have an incubation period of greater than four and a half days.[10]

Human rhinoviruses preferentially grow at 32 °C (89 °F), notably colder than the average human body temperature of 37 °C (98 °F); hence the virus’s tendency to infect the upper respiratory tract, where respiratory airflow is in continual contact with the (colder) extrasomatic environment.

Rhinovirus C, unlike the A and B species, may be able to cause severe infections.[11] This association disappears after controlling for confounders.[12] Duly, amongst infants infected with symptomatic respiratory illness in low-resource areas, there appears to be no association between rhinovirus species and disease severity.[13]

Taxonomy

Maximum likelihood phylogenetic trees of enterovirus species A, B, C, D and rhinovirus A, B, C isolates from Latin America. The 5’UTR region is much more affected by recombination events than the VP4/VP2 coding sequence. The paraphyletic nature of “rhinovirus” is visible.[14]
Rhinovirus was formerly a genus from the family Picornaviridae. The 39th Executive Committee (EC39) of the International Committee on Taxonomy of Viruses (ICTV) met in Canada during June 2007 with new taxonomic proposals. In April 2008, the International Committee on Taxonomy of Viruses voted and ratified the following changes:

2005.264V.04 To remove the following species from the existing genus Rhinovirus in the family Picornaviridae:
Human rhinovirus A
Human rhinovirus B
2005.265V.04 To assign the following species to the genus Enterovirus in the family Picornaviridae:
Human rhinovirus A
Human rhinovirus B
2005.266V.04 To remove the existing genus Rhinovirus from the family Picornaviridae. Note: The genus Rhinovirus hereby disappears.
The merge is based on the grounds that the two “genera” of viruses are not significantly different in a virological sense. They have identical genome organizations and particle structures, and the phylogeny is not always monophyletic.

In July 2009, the ICTV voted and ratified a proposal to add a third species, Human rhinovirus C to the genus Enterovirus.

2008.084V.A.HRV-C-Sp 2008.084V To create a new species named Human rhinovirus C in the genus Enterovirus, family Picornaviridae.
There have been a total of 215 taxonomic proposals, which have been approved and ratified since the 8th ICTV Report of 2005.

Serotypes
Human rhinovirus serotype names are of the form HRV-Xn where X is the rhinovirus species (A, B, or C) and n is an index number. Species A and B have used the same index, while Species C has a separate index. Valid index numbers are as follows:

Rhinovirus A: 1, 2, 7–13, 15, 16, 18–25, 28–34, 36, 38–41, 43–47, 49–51, 53–68, 71, 73–78, 80–82, 85, 88–90, 94–96, 98, 100–103
Rhinovirus B: 3–6, 14, 17, 26, 27, 35, 37, 42, 48, 52, 69, 70, 72, 79, 83, 84, 86, 91–93, 97, 99
Rhinovirus C: 1–51
Structure

Human rhinovirus genome, virion structure, and species
Rhinoviruses have single-stranded positive sense RNA genomes of between 7200 and 8500 nt in length. At the 5′ end of the genome is a virus-encoded protein and, as in mammalian mRNA, there is a 3′ poly-A tail. Structural proteins are encoded in the 5′ region of the genome and non structural at the 3′ end. This is the same for all picornaviruses. The viral particles themselves are not enveloped and are dodecahedral in structure.

The viral proteins are translated as a single, long polypeptide, which is cleaved into the structural and nonstructural viral proteins

Human rhinoviruses are composed of a capsid that contains four viral proteins, VP1, VP2, VP3 and VP4 VP1, VP2, and VP3 form the major part of the protein capsid. The much smaller VP4 protein has a more extended structure, and lies at the interface between the capsid and the RNA genome. There are 60 copies of each of these proteins assembled as an icosahedron. Antibodies are a major defense against infection with the epitopes lying on the exterior regions of VP1-VP3.

Novel antiviral drugs
Interferon-alpha used intranasally was shown to be effective against human rhinovirus infections. However, volunteers treated with this drug experienced some side effects, such as nasal bleeding, and began developing tolerance to the drug. Subsequently, research into the treatment was abandoned

Pleconaril is an orally bioavailable antiviral drug being developed for the treatment of infections caused by picornaviruses This drug acts by binding to a hydrophobic pocket in VP1, and stabilizes the protein capsid to such an extent that the virus cannot release its RNA genome into the target cell. When tested in volunteers, during the clinical trials, this drug caused a significant decrease in mucus secretions and illness-associated symptoms. Pleconaril is not currently available for treatment of human rhinoviral infections, as its efficacy in treating these infections is under further evaluation

Other substances such as Iota-Carrageenan may form a basis for the creation of drugs to combat the human rhinovirus.

In asthma, human rhinoviruses have been recently associated with the majority of asthma exacerbations for which current therapy is inadequate. Intercellular adhesion molecule 1 (ICAM-1) has a central role in airway inflammation in asthma, and it is the receptor for 90% of Human rhinoviruses. Human rhinovirus infection of airway epithelium induces ICAM-1.

Desloratadine and loratadine are compounds belonging to the new class of H1-receptor blockers. Anti-inflammatory properties of antihistamines have been recently documented, although the underlying molecular mechanisms are not completely defined. These effects are unlikely to be mediated by H1-receptor antagonism and suggest a novel mechanism of action that may be important for the therapeutic control of virus-induced asthma exacerbations.[citation needed]

In 2018, a new series of anti-rhinoviral compounds were reported by researchers at Imperial College London and colleagues at the University of York and the Pirbright Institute. These molecules target human N-myristoyltransferase, an enzyme in the host cell which picornavirus requires in order to assemble its viral capsid, and thus generate an infectious virion. The lead compound in this series, IMP-1088, very potently inhibited host myristoylation of viral capsid protein and prevented infectious virus formation, rescuing the viability of cells in culture which had been exposed to a variety of rhinovirus serotypes, or to related picornaviruses including poliovirus and foot-and-mouth-disease virus Because these compounds target a host factor, they are broadly active against all serotypes, and it is thought to be unlikely that they can be overcome by resistance mutations in the virus]

Vaccine
There are no vaccines against these viruses as there is little-to-no cross-protection between serotypes. At least 99 serotypes of human rhinoviruses affecting humans have been sequenced However, a study of the VP4 protein has shown it to be highly conserved among many serotypes of human rhinovirus, opening up the potential for a future pan-serotype human rhinovirus vaccineA similar result was obtained with the VP1 protein. Like VP4, VP1 also occasionally “pokes” out of the viral particle, making it available to neutralizing antibodies. Both peptides have been tested on rabbits, resulting in successful generation of cross-serotype antibodies.

The successful introduction of human ICAM-1 into mice has removed a major roadblock in creating an animal model for RV vaccination

Prevention
Main article: Common cold § Prevention
Human rhinovirus can remain activated for up to three hours outside of a human host. Once the virus is contracted, a person is most contagious within the first three days. Preventative measures such as regular vigorous handwashing with soap and water may aid in avoiding infection. Avoiding touching the mouth, eyes, and nose, the most common entry points for rhinovirus may also aid in prevention. Droplet precautions, which take the form of a surgical mask and gloves, are the method used in major hospitals.

Rhinovirus and SARS-CoV-2
According to research[26] of the MRC-University of Glasgow Centre for Virus Research (CVR) scientists, human rhinovirus infection can block SARS-CoV-2 replication in cells of the respiratory tract by triggering an interferon response, and may reduce COVID-19 severity and disease burden.

                        

                                                                                                                      As of  2021 Dr. Fauci has called all diseases and viruses the coronavirus.                                                                                                        Because of his laziness and incompentances to be a doctor is just scaring people to submit to the socialist wanting to take over the Christian people.                                                                                                      (I would love to write about these three issues all together, and I will just not now. Thats going to take more time to write. I will just keep adding to all my posts.                                                                                                                                         In humans and birds, the group of viruses respiratory tract infections that can range from mild to lethal.                                                                              If so many babies were not aborted, we may of found curse for all of these diseases

When Christ Died!

When Christ died on the cross we were saved. Our sins were washed away by the sacrifices of the lamb of God and we were tasked with living clean, moral lives, whilst sharing the gospel with our family around the world. Now what? Do we sit and twiddle our thumbs waiting for the end times? Or do we embody the spirit of the Lord and His sacrifice to help those who need it?
As a follower in Christ, we endure more responsibilities than most. We are bound by our Lord to be humble in all we do, and in doing so we may open our eyes to see that others around us are also in need of help. Once we have heard their call, we cannot turn our backs. Good deeds are our duties. However, if one is too charitable and spends too much time helping others, we may find we have nothing left and are now in need of the good of others. We must remember to do the good that is within our power to do. And remember that God helps those who listen to Him and care for His people like He commanded.

The hardest things to find aren’t the small things, or the translucent things, or even something that has been cleverly hidden. The most difficult things to find are those that we aren’t even aware that we have lost. Yet, one of the greatest delights is in finding something that you hadn’t noticed was missing.
Spring cleaning is a yearly chore for many of us in the modern world. We clean our homes from bottom to top, moving things from their place and giving everything a good polish, scrub or mopping. Occasionally we find things: a book that had fallen behind a cabinet, a dollar bill that had slipped between the sofa cushions, perhaps an earring who’s partner had been sitting alone in your jewelry box. The point is, until we restructure our life from bottom to top, those little treasures remain hidden from us.

Prayer: Conceptualized differently, one may say Jesus was a Messiah of reverasl, to turn the world upon its head. THe last first, the high made low, the sick healed, the sinful to be saved. Jesus himself surprised many when rode a donkey into Jerusalem – In sharp contrast to what was expected and preceded him as a KIng amongst men. So rejoice in him name, for he has found what was lost! The Lord came, flipped the top to the bottom in order to spring clean us all, allowing us to find hidden treasures along the way. If we give away tht which we do not have, we become indebted and rely on someone else to save us. But don’t let that process turn you into a miser. Whilst ‘duty’ sounds heavy and difficult, no duty truly is if done for our Lord God, and if we understand that is not only for the good of mankind, but it is for the glory of Heaven.

Judaism and Christianity God HAS TO BE FIRST

When we praise our heavenly Father and glorify His holy name, the focus of our attention is removed from our own anxiety, limited life and petty predicaments. It gives balance to all we say and do. God Himself knows the immense benefits that we enjoy, when we turn our eyes away from ourselves onto the Lord Jesus, and look full into His wonderful face – which is why Paul reminds us, in first Thessalonians, to rejoice evermore. When we turn the attention of our inner heart onto Christ – the Author and Finisher of our faith; the Sustainer of our life and our Blessed Hope, circumstances of life and matters of living, fall into their correct perspective. When the inner focus of our heart and soul, and mind is on the Lord Jesus, there is no room for a self-centered attitude of mind, or the petty preening of our own individual wants.

John Donne, one of England’s greatest poets and a renown minister of the Church of England, once wrote in his “Meditation 17” that “affliction is a treasure.” This sounds like a contradiction in terms, but it is really a reminder to “rejoice in our sufferings.” He goes on to explain that every affliction, or tribulation, we endure can be a treasure–if we learn from it. Our sufferings–afflictions–make us more like Christ, who suffered for us. When we go through tribulations–sickness, rejection, loss–we have a choice to make. We can either wallow in self-pity and give ourselves over to the misery, or we can find strength in our pain. We don’t go through hard times in vain. If we can keep our eyes on God, we will see Him through the pain. Some of the most valuable lessons are learned in the darkest times of our lives. When we rise from the ashes of our suffering, we learn to persevere. We learn to give hope to others. Our scars make us tougher and give us a powerful testimony. We become more valuable to the kingdom. We become true warriors of God and our scars become our badges of honor.

“And he went into all the region around the Jordan, preaching a baptism of repentance for the remission of sins, as it is written in the book of the words of Isaiah the prophet, saying: “The voice of one crying in the wilderness: ‘Prepare the way of the Lord; Make His paths straight. Every valley shall be filled And every mountain and hill brought low; The crooked places shall be made straight And the rough ways smooth; And all flesh shall see the salvation of God.’”

Luke 3:1-6 (NKJV)

Delana,

Love. Our culture uses this word a lot, doesn’t it? Advertisers promise that we will “love” their latest gizmo and gadget, twitter is filled with professions of “love” for every possible activity.

I know I have used that word often enough myself this week alone. 

Yet, love is much greater than mere sentiment, and its worth is greater than a tweet can convey. 

Today, I’d like to share with you what Christ’s birth reveals about God’s love. I believe that the more we understand His indescribable love, the better we will be able to love one another. 

God Bless,

Heavenly Father, thank You for Your Word and the truths it contains. I pray that like David I would bless You at all times and in all circumstances. I pray that I may develop an attitude of grateful thanks and worshipful praise, in every area of my life – no matter how mundane the task may be. I will let go of my own anxiety and I pray that in all things and at all times I would seek to glorify You – in Jesus name,

Father, I know that I will have to go through suffering in my life. I know that I will have to endure unpleasantness and sometimes pain. I ask, Father, that in those times, You will remind me that You are with me. Give me strength in the midst of my suffering. Turn my afflictions into treasure. In those times of suffering, teach me to persevere. I want to be a warrior for you, God. I want to be valuable to Your kingdom. Father, Help me to be humble in all my ways. Let me not be arrogant and full of myself, but let serve You in humility. I trust that You will raise me up according to Your will and exalt me according to Your timeline. Amen Amen AMEN.

Today in the Word: Jesus, Promised Son

God has often asked people to act on truths that are difficult to believe. For example, Noah was called to build an enormous boat on dey land. Gideon was to discharge 97 percent of his army right before a major battle. Joshua was to lead a charge against a fortified city using only trumpets and shouting. But in each case, God did something significant. All He asked of His followers was to trust His promises,

Joseph foujnd himself in a similar situation. When he discovered that Mary was pregnant, the Lord appeared to him in a dream. Their child was miraculously conceived “from the Holy Spirit” (v. 20). His name was to be “Jesus,” which in Hebrew means “the Lord saves!”

THe Gosple of Matthew makes clear that Jesus was the promosed Messiah (1:1, 17-18). For Jewish people in the first, the Messiah was expected to be a warrior, someone who wouod free them from the Roman oppression. However, the angel clarifies that Jesus was coming to “save his people from their sins” (v. 21). In the Old Testament, God promised that “He Himself will redeem Israel from their sins” (Ps. 130:8). This promise would be kept by His Son.

THe birth of Jesus fulfilled prophecy. This birth child would be born of a virgin (Isa. 7:14) and would be called “Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace” (Isa 9:6-7). He would be a descendant of David who would be empowered by God’s Spirit and establish a righteous kingdom (Isa. 11:1-9) Jesus is Emmanuel, meaning “God with us” (Matt. 1:23).

>> The words spoken by the prophet Isaiah, about 700 years before the birth of Jesus, clearly predicted His arrival! God fulfilled this very important promise that offers life and hope to us today. YOu can accept no better gift than Jesus. God’s only Son was born that you could live. Turn to Him for salvation today!

Lord God, we marvel at Isaiah’s prophecies about the Messiah, and we rejoice in their fullfillment in Christ. May we recognize the weight of sin that Jesus borer on the cross for us and pray for those who need to turn their hearts to Christ.

Introduction: “Who? Me?”

Psalm 115:12-13, 15 < The LORD has been mindful of us; He will bless us. … He will bless those who fear the LORD, Both small and great. … May you be blessed by the LORD, Who made heaven and earth.

The Bible often speaks of the blessings God has for us when we walk in His way. Following His simple-to-understand-but not always easy-to-live-out – guidelines for our attitudes and behavior can definitely means experiencing life’s most wonderful blessing.

Yet some of these blessings come unexpectedly. As Christians, we want to be sensitive to God’s often quiet, gentle leadings so we don’t miss a single blessing He has for us. Has God recently been asking you – nudging you – to do something you’ve not yet done? Perhaps He has has you (me) thinking about reading His Word more regularly? I pray so.

THis blog highlights one hundred passages of Scripture that will enrich our walk together with God and encourage us to obey His commands. As we ponder the blessings implicit in these instructions, We will see more clearly that God desires a close and personal relationship with us and, along the way, to bless us in ways far greater than we can ever imagine.

Please, lets encourage each other to walk hand in hand with each other every single day to be in the presents of our Lord. All around the world we will be amazed by God’s blessings. Because Christ promises to be in the mist when two or more are in agreement of anything. I believe the agreement is believing in Him.

Look at the blessing revealed in the first line of today;s scripture: God Himself – the Creator ans Sustainer of all that exists, the Author of history – “has been mindful of us”! Yes, us! He knows who we are. He is aware of our needs and concerns, our dreams and disires. What a blessing! And God wants to bless us right where we are. The more we honor Him with our lives He goes to work. Remember God is always working in our lives. In fact, the closer we walk with Jesus, the more likely He will become. Then, God uses us to bless someone else, that person may see Jesus reflection in and on us.

When we place other people’s needs and desires before our own, we are in a postion to be a blessing. In fact, we are living in a way the glorifies God when we ask Him to use us to bless someone. And what a joy and blessing to know that God uses us to bless others..

May we live thanking God for all His blessings and yiels to His using us to bless others!

Jesus in Luke 12:37-38, 43 < “Blessed are those servants whom the master, when he comes, will find watching. Assuredly, I say to you that he will gird himself and have them sit down to eat, and will come and serve them. And if he should in the second watch, or come in the third watch, and find them so, blessed are those servants. …

Blessed is that servant whom his master will find [watching for him] when he comes.”

Love Jesus in the Morning!

“Rooted and built up in Him, and established in faith, as ye have been taught, abounding therein with thanksgiving” (Colossians 2 v 7).

Good morning beloveth; it’s a new day. Are you rooted and grounded in Christ? When a seed falls on the ground, the birds of the air can come and pick it up. The seeds that fell by the wayside in the parable of the sower were lost to birds (Matthew 13 v 18-23). How you prepare your heart to receive the word of God will determine the type of soil it will fall on and the fate it will meet.

In every Church service the Word of God that has been empowered by the Holy Spirit to transform certain lives still falls on the way side and is lost to the birds of the air operating as distractions, discussions during the service, wandering thoughts, sorrow and heaviness; analysis of the grammatical errors in a message; sleeping and dozing, visiting the loo during the message etc.

Until you stop those birds, you cannot possess your possessions. Besides, there are some people who weep before God over a particular sin they are committing but before the following month they will be back to their vomit. If you are in such a situation, the power of God will break you free today in Jesus name. Every yoke of besetting sin in your life is destroyed (Hebrews 12 v 1). The Lord is releasing power to live a victorious Christian life in you. God wants you to be rooted and grounded in Him. Have your roots and tentacles established in His Word?

In Ruth 1 v 6-18, when Naomi said she was returning home, both Ruth and Orpah vowed to return with her. But after Naomi made them see the uncertainty that awaited them, Oprah went back to her idols, but Ruth insisted on going with her. She had obviously fallen in love with her God. She was ready to lose everything-her people, friends, known community, etc.., so that she could continue to fellowship with Naomi’s God. She was rooted and grounded in her love for Naomi’s God. She ended up becoming a great grand mother of the Lord Jesus Christ.

Beloved, I pray, it pays to be rooted in Christ. Are you? When after several years of trusting God for a particular blessing, e.g. a child, pressures comes from all sides to return to the idols you left several years ago, what do you do? If you go back to your idols, you will be history like Orpah. You will be lost. But if you hold on firmly to the Lord inspite of the pressure, by the time He performs your miracle, even those persecuting you will shout the loudest and become SAVED. You were born to win not to quit from the right path!

People hear different things during a sermon. Some hear the voice, some the words that can transform their lives for better and turn them to Christ, others the grammatical errors. Some hear the voice of a hungry stomach and others the voice of an after service appointment. What do you hear?

The Meaning of Thanksgiving! OPEN This Text!!!!

Gods beautiful Design

A common misconception among young people and non-believers is that we pray to God to ask for something. Perhaps there have been times when you yourself have prayed for good and righteous things. But we shouldn’t forget thanking Him for what has already been provided. God is not our concierge: in fact, we serve God.
In 2005 I found myself working on a film set as a stunt man in Bucharest, Romania. I had wanted to act since around 1999 but I had a terrible voice quality and was awfully shy. I prayed to God time and time again to provide me a big break and make me famous (for selfish reasons, too!). The stunt work was challenging, sometimes painful and I found myself surrounded by people that were often unpleasant. One evening, I returned to my hotel frustrated and began to cry. Why was I so close to achieving my dream but running on a hamster wheel? Why was it painful? Why was God mocking my ambitions?
I felt claustrophobic and decided to stand on my balcony under the Eastern European night sky. The cool breeze calmed me. My attention was pulled to two young gypsy girls begging in the street. My perception changed almost immediately, appreciating all the gifts that God had provided. That night was the first night I prayed to God to only offer thanks.
I thanked Him for inviting me into His glorious creation, for providing me with a means to follow my passion, and providing me an opportunity to share my privilege with those that need it, in His name.
Trust in Him, for God gives us what He deems is necessary for His children, and for this, we should continually show our gratitude.

Exoplanets are planets beyond our own solar system. Thousands have been discovered in the past two decades, mostly with NASA’s Kepler Space Telescope. 

These worlds come in a huge variety of sizes and orbits. Some are gigantic planets hugging close to their parent stars; others are icy, some rocky. NASA and other agencies are looking for a special kind of planet: one that’s the same size as Earth, orbiting a sun-like star in the habitable zone.

The habitable zone is the range of distances from a star where a planet’s temperature allows liquid water oceans, critical for life on Earth. The earliest definition of the zone was based on simple thermal equilibrium, but current calculations of the habitable zone include many other factors, including the greenhouse effect of a planet’s atmosphere. This makes the boundaries of a habitable zone “fuzzy.”  

Astronomers announced in August 2016 that they might have found such a planet orbiting Proxima Centauri. The newfound world, known as Proxima b, is about 1.3 times more massive than Earth, which suggests that the exoplanet is a rocky world, researchers said. The planet is also in the star’s habitable zone, just 4.7 million miles (7.5 million kilometers) from its host star. It completes one orbit every 11.2 Earth-days. As a result, it’s likely that the exoplanet is tidally locked, meaning it always shows the same face to its host star, just as the moon shows only one face (the near side) to Earth.

Most exoplanets have been discovered by the Kepler Space Telescope, an observatory that began work in 2009 and is expected to finish its mission in 2018, once it runs out of fuel. As of mid-March 2018, Kepler has discovered 2,342 confirmed exoplanets and revealed the existence of perhaps 2,245 others. The total number of planets discovered by all observatories is 3,706.

Astronomers are astonished that extrasolar planetary systems look nothing like our solar system.

Cause/reason? Earth was made for Man and Man for Earth. The GREATEST Artist – Supernatural yes!Man as an Artist. Since God has created us and made us to reflect Him (Genesis 1:26-27), we are also capable of aesthetic creation, reflection, self-evaluation, and visual communication.

Extensive word study led to the conclusion that creativity in Scripture refers exclusively to God’s achievements and that those achievements are in two dimensions which mirror human creativity. In the other dimension God creates by doing or performing rather than making.

Lord God, we gather around this table to humbly thank You for all that You have given us this past year – not just what is on this table, but who is sitting around this table. Thank you for life and laughter, for health and happiness, for relationships and memories. Thank you, too, for the lessons learned and the tears we’ve cried because of Your ability to grow us through them. Thank You for Your comfort and Your presence, in light of good days and bad. Thank You for what we have now, for what we had yesterday, and for what You will continue to give tomorrow. Let us never take that for granted, but to always be grateful for every good and perfect gift that comes from You. May we have hearts full of thanksgiving not only today but every day of our lives. We pray these things in the name of Jesus Christ, Your Son, Amen.

Thankful people are happy people.
And let the peace of God rule in your hearts, to which also you were called in one body; and be thankful.

C O L O S S I A N S  3 : 15


Delana,

Thanksgiving Day — It generally brings up warm thoughts of good food, time spent with family and friends and reflection on the people and things in our lives we are most grateful for.
And it’s great to stop from all the busyness of the season to do just that…be thankful.

When we choose to look at what’s going right in our lives, it shifts our perspective. We become more focused on all that God is doing and less concerned with what is still lacking.

I believe the Lord would take joy in knowing we have grateful hearts all year long.

Taking time to remember what God has given us can lift our thinking to bring us to a place of contentment, peace, and joy.

We have so much to be thankful for—family and friends, health, food and shelter, careers and jobs—and most of all, a loving Savior who died for us so that we could have an abundant life here on earth and eternal life with Him in Heaven.

I’d like to pray a Thanksgiving Prayer of Blessing over you…

      Father, I lift up each person to You who is reading this today and I pray that if life has not been kind and they are feeling like there’s not much to be thankful for that they would have a renewed sense of Your presence, Your peace and Your joy during this holiday season. I pray they would be reminded of Your faithfulness in times past and that they would begin to hope again in Your goodness, knowing that Your Word says in 3 John 2 that Your desire is for them to be well—in spirit, mind and body.
            I give all honor, glory and blessing to You and I say a heartfelt thank you for all You mean in our lives. In Jesus’ name. Amen.

Natural Born Peace Makers

And they heard the sound of the Lord God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the LordGod among the trees of the garden. But the Lord God called to the man and said to him, “Where are you?” And he said, “I heard the sound of you in the garden, and I was afraid, because I was naked, and I hid myself.” – Genesis 3:8-10

Like most marriages, my husband and I complement one another in different ways. While he is forgetful, I am usually mindful. While he is systematic, I tend to be unstructured. We’ve come to recognize the ways in which we balance each other out and make up for each other’s lack. There is, however, one area in which we are the same. We are both avoiders.

As natural-born peacemakers, we avoid conflict at all cost. In fact, we’d rather get a root canal than have a tough conversation! It takes a lot of push-come-to-shove for us to actually address something that’s bothering us. For example, if one of us is overspending, we’ll wait until we see a dip in our savings before mentioning it. If there is a recurring issue with intimacy, we’ll ignore it or joke about it, in hopes it will change on its own. Both of us struggle to address anything that is even the slightest bit uncomfortable.

It reminds me of Adam and Eve in the Garden of Eden, who ate the forbidden fruit and suddenly realized they were naked. Instead of confronting their sin, and coming clean before God, they covered themselves and hid. Avoidance seemed easier to them than addressing what they had done.

But God…

In His sovereignty, God called Adam and Eve to come clean about their actions. And, He didn’t start out with a lecture, He started out with the simple question, “Where are you?”

That’s exactly how we can (and should) handle issues in marriage. We should have the perspective that our marriage is too important to allow things to fracture our relationship. Avoiding sin issues doesn’t cause them to disappear on their own. Instead, they tend to grow into larger issues that are damaging and divisive.CONTINUE READING →

Because the Lord’s fellowship with His beloved had been broken, He didn’t waste any time confronting the issue. They were too important to Him to avoid the truth and allow them to hide in their sin.

      You May Also Like:     

Too often we ignore the power of the Spirit given to us through Christ. Remember this is the same Spirit that raised Jesus from the dead! Each day we must look for the ways we resist the promptings of the everlasting Holy Spirit because rarely are we in a place of perfect obedience.CONTINUE READING →

4 Signs You’re Resisting the Holy Spirit 

10 Things You Need to Know about the Unforgivable Sin Dr. David Jeremiah

“One of the questions that often comes up is, ‘Can I commit a sin that God cannot forgive?’. According to Jesus, there is one that can’t be forgiven—not in this age or the age to come. Here are 10 things you should know about the “unpardonable sin.”CONTINUE READING →

                                                         Bible Trivia Question of the Day                                                             To whom is 2 John addressed?
A. the saints
B. those sanctified in Christ
C. the elect lady and her children
D. God’s elect

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Don’t Give Up, From Richard Roberts!

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Laying hold of the promises of God

Have you been believing God for something that hasn’t yet come to pass? Sometimes, when the road is hard and the wait seems long, it’s possible to feel weary and consider giving up.

Be encouraged today—there is a reward for holding onto your faith. In fact, everything you are believing God for may be just on the other side of not giving up. As Galatians 6:9 says, “So let’s not get tired of doing what is good. At just the right time we will reap a harvest of blessing if we don’t give up.” [NLT]
 
In times of discouragement, we need to remember that the promises of God are still a sure thing. Hebrews 10:35-36 says, “You were sure of yourselves then. It’s still a sure thing! But you need to stick it out, staying with God’s plan so you’ll be there for the promised completion”  [MSG]

If you need a second wind or a breath of fresh air to keep you going, you can find encouragement in God’s Word. Meditating on scripture in difficult seasons of waiting can strengthen your faith and give you hope. Romans 15:4 [AMP] tells us… For whatever was written in earlier times was written for our instruction, so that through endurance and the encouragement of the Scriptures we might have hope and overflow with confidence in His promises.”

God has not forgotten about His promises to you. Jeremiah 1:12 says, “…I am watching over my word to perform it.” [NRSV]

Don’t give up! The same God who showed up in times past is more than able to do it again. (Hebrews 13:8)

For more practical tips on staying strong in your faith in difficult seasons, click below to check out videos by Richard, Lindsay, and Jordan.


Check out this playlist on our YouTube Channel for encouragement to “Not Give Up”.

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He Is Always There! My Heavenly Father Through Jesus Name Amen!

November 21, 2021

When you feel like breaking down or crashing in,
Who do you turn to, to forgive your sin?
When you cried your lonely tears,
Who will be there to fight your fears?
And when it feels like no one would understand,
Who was there to hold your hand?

There are people whom you can’t replace,
They’re the ones who gave you your face.
They’ll love you through thick and thin,
They show you the light from deep within.
And if by chance you happen to die,
They’ll be the ones who will really cry.

You see, my friend, there’s no one who can love you more
Than your very own parents, that’s for sure.
Always remember this is true,
That wherever you go, your parent will be there for you.

In Sight

LISTEN  

“Meanwhile, the disciples were in trouble far away from land, for a strong wind had risen, and they were fighting heavy waves.”

—Matthew 14:24

A while back I heard a minister say, “Chaos is never the evidence of God’s absence; it’s the arena in which He moves.”

When we’re surrounded by chaos, we might think that God is absent when He really isn’t. In Matthew 14 we read of a time when the disciples found themselves in the midst of chaos as they battled a storm on the Sea of Galilee. Worse yet, Jesus was nowhere in sight.

Commenting on the same story, Mark 6:48 gives us this detail: “He [Jesus] saw that they were in serious trouble, rowing hard and struggling against the wind and waves. About three o’clock in the morning Jesus came toward them, walking on the water” (NLT).

Although the disciples lost sight of Jesus, He never lost sight of them. And He came to them, walking on water. Jesus will come to us in our storms as well.

Jesus, being God, can do whatever He wants. He could have flown in. But Jesus walked among us as a man. He walked in our shoes, lived our life, and died our death. And He came to the disciples on the waves to show them that the things they feared—the wind and the sea—merely were a staircase for Him to come to them.

The disciples, however, didn’t know it was Jesus who was coming toward them. Matthew’s gospel tells us that when they “saw him walking on the water, they were terrified. In their fear, they cried out, ‘It’s a ghost!’” (14:26 NLT).

Why didn’t they know it was Jesus? It’s because they weren’t looking for him. A lot of times we miss Jesus not because He’s absent, but because we’re not looking for Him.

You’re not alone in your storm. Jesus is with you. He’s watching you, not impassively but with great interest and great concern.

Our Wicked Heart!

by Fellowship of Praise: ALL praise to God our Reason, Hallelujah!!!

Throughout the Bible we see God using imperfect people for the sake of his mission to bring hope to the world. I never quite understood why Jesus chose the individuals he did, but I am guessing his reasoning was to further prove the validity of his being. He didn’t call the popular, rich or successful to further his ministry, but rather, the poor, broken and faithful. I can only imagine how confused the Pharisees and religious leaders must have been while looking at the team of people the proclaimed Savior had gathered together. They were a team of misfits with nothing to lose but everything to gain with God. 

From an outside perspective, we can see that It didn’t matter where people were from, what they had done, or who they use to be; Jesus used all people for the good of His will. Don’t believe me? Here are some examples of people that were used for the greatness of HIS glory.

God’s broken soldiers

  • Abraham -Was old.
  • Elijah – Was suicidal.
  • Joseph – Was abused.
  • Job – Went bankrupt.
  • Moses – Had a speech problem.
  • Gideon – Was afraid.
  • Samson – Was a womanizer.
  • Rahab – Was a prostitute.
  • Samaritan Woman – Divorced.
  • Noah – Was a Drunk.
  • Jeremiah – Was young.
  • Jacob – Was a cheater.
  • David – Was a murderer.
  • Jonah – Ran from God.
  • Naomi – Was a widow.
  • Peter – Denied Christ three times
  • Martha – Worried about everything.
  • Zacchaeus – Was small and money hungry.
  • The Disciples – Fell asleep while praying.
  • Paul – A Pharisee who persecuted Christians before becoming one.

“And we know that in all things God works for the good of those who Love Him, who have been called according to His purpose.”—Romans 8:28

You are worthy

If you ever feel like you aren’t worthy enough to be used by God, let alone loved by him, just remember that Jesus used a bunch of flawed people to share Hope to a flawed and broken world. In God, we find renewal, mending, and purpose. Jesus didn’t call the equipped, He equipped the called. And no matter what you’ve been through in life, remember that the same power that conquered the grave lives within you. You are worthy of life. You are worthy of God’s love. You are worthy of joy. You are worthy of a fulfilling purpose that will take you places you never imagined reaching. 

For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them. Ephesians 2:8-10Fellowship of Praise: ALL praise to God our Reason, Hallelujah!!! |

The heart is deceitful above all things, and desperately wicked: who can know it?I the LORD search the heart, I try the reins, even to give every man according to his ways, and according to the fruit of his doings. Jeremiah 17:9-10

Our heart is not to be trusted, it follows its own path and desires. Our Lord and Savior knows the heart and our temptations. He alone can tame our hearts and He alone can guide us to the LIGHT where we can feast with Him Above.

Lord, deliver me from temptation to thy bosom and bounty. Lord, control my desires. I love You Lord my God. For it is Your mercy that allows me to live the great life I live. Life is good. Life is God. Amen.

If I asked you who the wisest person in the Bible was, who would you say? Maybe Jesus, maybe Moses, but the name Solomon is almost synonymous with wisdom, referenced several times in the books of the Bible (especially 1 Kings 3 and 4). His wisdom was so great that God rewarded him as He rewarded no other man on earth: He chose Solomon as the person to build His temple in Jerusalem. King David is one of the most lauded characters in the Old Testament, and he was ready to build the temple for God. God chose his son, Solomon, known for his wisdom, rather than David, a conquering war hero, known perhaps too much for bloodshed and sin. David accepts this nobly, for he knows that Solomon is…the wise choice (1 Chronicles 28-29).
There are 2 things to notice about these verses: first, it is God’s favor to wisdom. With sound counsel, understanding, and wisdom, there is strength.
The second thing to notice is what God abhors: evil, pride, and arrogance. These are the things that God hates. These are the evil way, the path to darkness. God does not hate many things, but these are the things He makes clear to use the word hate in reference to. If we are to fully understand and follow the word of the Lord, we must remember these verses: to closely follow God’s path, we must love wisdom and hate pride and arrogance. To do so grants us more wisdom and strength. With these things, we can build our own inner temple, just as Solomon did, and join God, Solomon, and Christ, in the temple of heaven.

WANKA TANKA in LAKOTA, GITCHE MANITOU in Algonquian,

The Great spirit is concept of life force, a Supreme Being or god known more specifically as Wakan Tanka. I was raised to know one God. The only living God of all of us. Just because people have different color skin we all bleed the same color and pray to the same Living God. Thank You Jesus for Your understanding, in Jesus name Amen.

Faith Comes by Hearing and Hearing the Word of God: Romans 10:17

Faith will eventually bring into reality what we have hoped for.

There are times when our world seems overwhelming. As a pro-life advocate, I’ve always been a little confused by pro-choice logic. Until I read the 10 Commandments. God gave us 10 commands that we are to follow through life. A pregnancy is not unplanned. God has a plan for everything. All things are possible with God for the believer and non-believer. People do change their minds when they are confronted with the truth. The brutal reality killing babies is murder, no matter the age. God breath life into Adam and made woman out of flesh and bone. The thinking of the humanrace is ignorance. Humans think they breath everyday on their own. 

Be Confident in Your Ability to Defend the Unborn

Being a pro-life advocate can be challenging. Our mission to defend the unborn can sometimes feel like an uphill battle because our culture has accepted the abortion agenda and has lost its respect for life.

With the abortion industry continues to fill the minds of Americans with lies, there is a critical need for reliable information about the abortion epidemic and its far-reaching consequences so that we, as pro-life supporters, can take action for the most vulnerable among us – the unborn. Each day that we remain silent, 2,500 babies die from abortion.

As a pro-life advocate, this doesn’t sit well with you. The good news is that you can do something about it.

Be Confident in Your Ability to Defend the Unborn

Being a pro-life advocate can be challenging. Our mission to defend the unborn can sometimes feel like an uphill battle because our culture has accepted the abortion agenda and has lost its respect for life.

Care Net has put together an easy way for you to be confident in your ability to defend the unborn and compassionately engage our culture about abortion – a free online course!

With more than 40 years of serving women and men at pregnancy centers across North America, the experts at Care Net have carefully put together this course to: 

  • arm you with trusted facts on abortion and the industry
  • equip you to confidently and lovingly stand for the unborn

Abortion must come to an end, but the first step to make this happen is for pro-life advocates to learn how to confidently and effectively communicate the reality of abortion. (note: this is not a comprehensive training for pregnancy center professionals — for such training, click here)

Here is what people who have taken the course are saying about it:  

I think this class is essential. Thank you for putting together this tangible resource so more people will choose life!”

“I liked hearing about how something as simple as getting the facts on abortion can change a person’s mind if they want to have an abortion or not.”

You can defend the unborn and compassionately engage our culture – ultimately saving more babies from abortion through the information in this free online course! 

Perhaps I shouldn’t be surprised that an organization whose primary business is the slaughter of human life before birth would also be calloused to human life after birth.

But facts regarding the tragic death of Tonya Reaves in Chicago, Illinois have left me horrified about the utter heartlessness with which Planned Parenthood can treat even their paying clients.

The twenty-four year old woman went to Planned Parenthood in Chicago for an abortion at 11:00 a.m.

By 11:00 p.m., she was pronounced dead.

According to their website, this Planned Parenthood location doesn’t perform surgical abortions. Yet somehow, Tonya Reaves was given an incomplete surgical abortion that perforated her uterus.

And when it was discovered that this young woman was hemorrhaging, what did this abortion mill’s “caring” staff do? Nothing!

Tonya Reaves was left to hemorrhage on her own in a recovery room . . . for over five hours.

As if that wasn’t bad enough, when someone at Planned Parenthood finally did decide to take the bleeding woman to the emergency room, they simply dropped her off with no one to care for her.

She was abandoned at the emergency room with no one from the clinic around to give instructions to the staff as they scrambled to discover what was wrong with Reaves.

It wasn’t until later that they discovered the severe internal bleeding. By then, it was too late.

Despite the best efforts of the hospital staff, Tonya Reaves died.

So the next time you see the media talk about the “war on women” and falsely claim that Planned Parenthood fights for women, remember Tonya Reaves and the millions of innocent unborn babies they have put to death.

These past two years have seen many crucial battles for the pro-life movement.

In the last Congress, you and I garnered a record number of cosponsors for our Life at Conception Act, and are poised to make pro-abortion politicians pay a heavy political price in 2022 for their insistence on taxpayer funding of abortion.

With Joe Biden in the White House, and pro-abortion majorities in both houses of Congress, there are many challenges ahead. But at NPLA, we believe that the best defense is a strong offense.

If pro-life activists across America mobilize, Biden’s worst schemes can surely be stopped.

But only if — and today I’m worried.

You see, I want to be absolutely sure you received an important message I sent you recently.

At that time, I asked you to renew your membership in the National Pro-Life Alliance.

But this past week, I double-checked my records and, unless we missed it, I still haven’t heard from you.

If you have already responded, then forgive me for writing you so soon. But I didn’t want to take the chance of losing you in 2021.

Delana, you are very important to the pro-life cause and all we are fighting for.

So if you haven’t yet renewed your membership, I urge you to take this opportunity now. I can’t stress enough the urgency of you responding today.

Your decision to stay with us advances the National Pro-Life Alliance’s Legislative Plan against abortion-on-demand in ways that can’t be counted.

Now the support you’ve given to the efforts of the National Pro-Life Alliance is more important than ever through 2021 and beyond.

There is no question that pro-lifers will continue to face threats and challenges from the abortion lobby.

But clearly, you and I now have new opportunities.

The fact is, National Pro-Life Alliance’s mass mobilization mailings, combined with your activism, helped elevate a whole crop of new pro-life heroes to Congress.

But we cannot afford to stop now.

With so many new Members of Congress claiming they are pro-life, it is vitally important that you and I push to get them on record by insisting they cosponsor and vote for effective pro-life protections like a Life at Conception Act.

That’s why it is so important you and I not only reject the abortion lobby’s agenda, but force roll-call votes on a Life at Conception Act to ultimately end all abortion-on-demand.

And, of course, the beauty of a Life at Conception Act is that it is designed to use Roe v. Wade’s own wording to ultimately end abortion-on-demand by guaranteeing all persons — including unborn children — are protected by the Fourteenth Amendment.

The fact is, the very Supreme Court that wrote Roe v. Wade in 1973 admitted in that decision that no such “right” to an abortion would exist if Congress were to establish unborn children as “persons.”

The ultimate passage of this bill and ending all abortion remains the top legislative priority for your National Pro-Life Alliance.

Meanwhile, we as pro-lifers must also force votes to ultimately end the more than half a billion in tax dollars every year that is still channeled to abortion providers like Planned Parenthood.

You can be proud of what you have accomplished . . .

. . . and encouraged about what your grassroots pressure can achieve throughout this year.

Your financial help will allow the National Pro-Life Alliance to run the most hard-hitting and aggressive lobbying campaign possible in Washington, D.C.

With targeted TV, newspaper, Internet and radio ads funded by your contributions, you and I can keep the pressure on wavering politicians.

NPLA’s combined federal and state-by-state strategy of targeted mail, follow-up phone calls and media is very effective, but it is also time-consuming and costly.

With Congress in session, it’s crucial you and I intensify our grassroots efforts immediately.

But the National Pro-Life Alliance is caught in a financial bind. I can’t afford to cut back in any area because all our lobbying programs are so critical.

We must mobilize massive grassroots pressure to:

*** Maximize the number of cosponsors of the Life at Conception Act to force votes and ultimately end abortion-on-demand.

*** Force votes in both Houses on the Parental Notification and Intervention Act, which would empower parents to stop an abortion from being performed on their minor daughter.

*** Push for public debate on the Heartbeat Protection Act to demonstrate to the American people that as early as two or three weeks the unborn have a heartbeat.

*** Help cut off taxpayer funding of abortion at the state and local level.Politicians from both political parties — particularly those newly elected who claim to be pro-life — must know that you and I will be demanding they make good on their promises.

We cannot allow the work you and I do defending the innocent unborn to be neglected even for a minute. We’ve made tremendous strides in the fight to save the lives of the innocent since you joined the National Pro-Life Alliance, and I pray you will continue as a member.

The National Pro-Life Alliance owes its existence to you.

In my earlier letter, I told you how critical your contribution is.

Because of your past support for our programs, I didn’t want you to miss this opportunity. So I asked Jenni to reach out again.

But we still didn’t see your contribution.

You’re a vital member of the team, so I hope I’m not out of line in asking for your help again. But whatever you send, you’ll be a member in good standing for 2021.

Even with just $10, please do what you can.

I know, together, you and I can ultimately end abortion-on-demand.

But I can’t do it alone. I need you with me. Please don’t abandon our fight now. Renew your membership today.

Sincerely,

P.S. You can be proud of what your National Pro-Life Alliance has accomplished, mobilizing a record level of support for the Life at Conception Act and pushing for action on other pro-life measures to expose pro-abortion radicals.

It would be a shame to lose you now, after we’ve come this far. Please renew your 2021 National Pro-Life Alliance membership with any contribution at once.

Scripture:If you obey my commands, you will remain in My love, just as I have obeyed my Father’s commands and remain in His love. I have told you this so that My joy may be in you and that your joy may be complete. (John 15:10)

Abundance: Word of the LORD, thanks be to God!

Deuteronomy 28:47 < Because you didn’t serve the Lord your God with joy and a cheerful heart, even though you had an abundance of everything,

48 < you will serve your enemies the LORD will send against you, in famine, thirst, nakeness, and lack of everything. He will place iron yoke on your neck until he has destoryed you.

33:19 < They summons the peoples to a mountian; there they offer acceptable sacrifices. For they draw from the weath of the seas and the hidden treasures of the sands.

33:20 < He said about Gad: the one who enlarges Gad’s territory will be blessed. He lies down like a lion and tears off an arm or even a head.

1Samuel 1:16 < Don’t thnk of me as a wicked woman; I’ve been praying for the depth of my anguish and resentment.”

17 < Eli responded, “Go in peace, and may the God of Israel grant the request you’ve made of Him.”

2 Samual 12:30 < He took the crown from the head of their king, and it was places on David’s Head. The crown weighed seventy-five pounds of gold, and it had a precious stone in it. In addition, David took away a large quantity of plunder from the city.

1 Kings 1:19 < He has lavishly sacrificed oxen, fattened cattle, ans sheep. e invited all the king’s sons, the priest Abiathar, and Joab the commander of the army, but he did not invite your servant Solomon.

25 < For today he went down and lavishly sacrificed oxen, fatten cattle, and sheep. He invited all the sons of the kings, the commanders of the army, and the priest Abiathar. And look! They’re eating and drinking in his presence, and they’re saying, ‘Long live King Adonijah!’

10:10 < Then she gave the king four and a half tons of gold, a great quantity of spices, and precious stones. Never again did such a quantity of spices arrive as those the queen of Sheba gave to King Solomon.

27 < the king made silver as common in Jerusalem as stones, and he made cedar as abundant as sycamore in the Judean foothills.

18:41 < Elijah said to Ahab, “Go up, eat and drink, for there is the sound of a rainstorm.”

! Chronicles 22:3 < David supplied a great deal of iron to make the nails for the doors of the gates and for the fittings, together with an immeasurable quantity of brone,

4 < and innumberable cedar logs becasue the Sidonians and Tyrians had brought a large quantity of cedar to David.

22:14 < “Notice I have taken great pains to provide for the house of the LORD — 2,775 tons of gold, 37,750 tons of silver, and bronze and iron that can’t weighted because there is so much of it. I have also provided timber and stone, but you will need to add more to them.

15 < (I): You also have many workers: stonecutter, masons, carpenters, and people skilled in every kind of work,

16 < in gold, silver, bronzes, and iron – beyond number. Now being the work, and may be the LORD be with (me), you.”

29:2 < So to the best of my ability I’ve made provision for the house of God: gold for the articles, silver for the silver, bronze for the bronze, iron for the iron, and wood for the wood, as well as onyx, stones for mounting colors, antimony, stones of various colors, all kinds of precious stones, and a great quantity of marble.

21 < The following day they offered sacrifices to the LORD and burnt offerings to the LORD: a thousand bulls, a thousand rams, and a thousand lambs, along with thier drink offerings, sacrifies in abundasnce for all Israel.

2 Chronicles 1:15 < the king made silver and gold as common in Jerusalem as stones, and he made cedar as abundant as sycamore in the Judean foothills.

9 < to perpare logs for me in abundance because the temple I am building will be great and wondrous.

4:18 < Solomon made all these utensils in such great abundance that the weight of the bronze was not determined.\

9:1 < THe queen of Sheba heard od Solomon’s fame, so she came to test Solomon with difficult questions at Jerusalem with a very large entourage, with camels bearing spices, gold in abundance, and precious stones. She came to Solomon and spoke with him about everything that was on her mind.

9 < Then she gave the king four and half tons og gold, a great quantity of soices, and precious stones. There never were such spices as those the queen of Sheba gave to King Solomon.

27 < THe king made silver as common in Jerusalem as stones, and he made cedar as abundant as sycamore in the Judean foothills.

11:23 < Rehoboam also showed discernment by dispersing some of his sons to all the regions of Judah and Benjamin and to all the fortified cities. He gave them plenty of provisions and sought many wives for them.

Crazy Horse

My bowl is never empty. I am from Mother Earth who holds all things good. The Spirit Blesses all who come to eat at my table.

When he was born, his mother called him Cha-o-Ha, which means Among-the-Trees, because she had given birth to him in a forest. But he, once an adult, decided to take the name of his father, who died prematurely, Tashunka Wikto, which the whites translated into Crazy Horse. He had a short but legendary life: he was the leader of a Sioux tribe, led the Indian resistance with Sitting Bull, humiliated the United States army in the battle of Little Big Horn; finally he surrendered, won by a very rigid winter more than by the Blue Jackets.
Crazy Horse died on September 5, 1877, in Fort Robinson (Nebraska), bayoneted by a soldier when he was already defenseless and a prisoner. Ideally, that date marked the end of the “Indian wars” in the Great Plains, the highlight of the Far West epic. In fact, the blood continued to flow episodically for another 13 years.
But the clashes after 1877 were nothing but tailbacks of a dying world: the Native Americans had already lost. In fact Crazy Horse was the man-symbol of Indian pride: he had personally led the attack on Little Big Horn; he had remained in arms even when other Sioux leaders had slipped away; it was said that he was invulnerable to bullets.
If he was dead, for the other Sioux there was no one, beyond the myth, the former Cha-o-Ha? We know that he was born on the Cheyenne River “in the year the tribe captured a hundred horses”, corresponding to 1840-41 of our calendar. That he had unusually light hair for an Indian. What a mother of him Blanket Sonante was the daughter of an illustrious warrior, Black Bison. Who was shy and hated photographs, so much so that (unlike other Indian leaders) there are no sure images of him. Finally, that he was part of the Oglala, one of the seven tribes of the Sioux, which in reality were not called that but Lakota: Sioux (ie “Half Snakes”) was a derogatory epithet coined by rival Indians.
The wars between whites and Sioux had begun long before Coperta Sonante gave birth to the future myth, that is, in the early 1800s. A bone of contention, at the beginning, was the Mississippi Valley, which the pioneers wanted exclusively. But in 1810 an agreement was reached, known as the “Prairie of the Dog”: the east bank of the river belonged to the whites, the other to the Indians. The balance lasted until 1862. Then the fire broke out: the spark was the Bozeman Trail, a track traced in Indian territory to reach the gold-bearing areas of Montana. The Sioux rebelled, because the traffic of wagons on the track made the bison flee. The first “rebel” was called Little Crow: he was captured and killed, but the conflict continued. Other wars inflamed the West, but none were as hard for whites as the one on the Bozeman Trail: although garrisoned by forts, the trail was impassable.
So the “final solution” was decided. William Sherman, commander of the troops of the West, theorized it with lucid cynicism: “We must respond to the Sioux with violent aggression, even at the cost of exterminating women and children”. The words were followed by the facts: the most atrocious episode (1864), which also inspired a song by Fabrizio De André, did not touch the Sioux but their neighbors Cheyennes: an Indian village on the Sand Creek (Oklahoma) was attacked by soldiers by Colonel John Chivington, who massacred, raped, scalped and maimed 150-200 helpless people, regardless of gender or age. Scalps and genitals of the killed were exhibited as trophies at the Denver theater, in a hallucinating display of sadism.
It was here that Crazy Horse entered the scene, first alongside Nuvola Rossa, then Toro Seduto, finally alone. His debut (1865) was an attack on a bridge; an ambush followed (1866) at the Fort Kearny (Wyoming) garrison. The guerrillas went on for two years, then the whites came to terms: the forts would be cleared and burned. The war seemed to have ended with the victory of the Indians, but instead it had only shifted to more subtle terrain: if the Lakota could not be exterminated, they could be deprived of bison, their only resource. Thus the hunt, which the whites had practiced as early as 1850, became a systematic and encouraged massacre. The champion of the enterprise was William Cody, known as Buffalo Bill, who killed 4,000 animals alone between 1868 and 1872.
Open warfare resumed when (1874) gold was discovered in the Black Hills, hills that the Sioux considered sacred. The “general” (actually colonel) George Custer, a uniformed adventurer, already court-martialed for military crimes, tried to occupy the region. But Custer was hated by the Indians, who called him “Son of the morning star” for his habit of attacking villages at dawn, when everyone was asleep. Therefore his entry on the scene was the glue: the Sioux, led by Sitting Bull and Crazy Horse, were joined by the Cheyennes, mindful of Sand Creek. This led to Little Big Horn, where the hated officer was killed along with almost all of his soldiers. It was June 25, 1876: for Crazy Horse it was the triumph.
But it did not last long, because the following winter succeeded where Custer had failed: bent by cold and hunger, the Indians of the coalition resigned themselves to losing the Black Hills. In the spring Sitting Bull left in exile for Canada.
Crazy Horse fought his last battle in January 1877, then in May he surrendered to a refugee camp: in fact it was surrender. Months later, invited by the soldiers to Fort Robinson to discuss the future of the Oglalas, he accepted and never returned. The official version says that he died during a fight: the soldiers would have tried to lock the ex-guerrilla in his cell; he would have reacted by trying to escape and a soldier, to stop him, would have hit him with a bayonet. In fact, it seems that when Crazy Horse was hit he had already been immobilized with his bare hands by another soldier, an auxiliary. For a bitter mockery of fate, he was a Sioux passed to the enemy: he was called Little Big Man; Crazy Horse knew him from childhood.
.. good afternoon beautiful souls 🪶🪶🦋🦋🪶🪶

SLAVERY of the HUMANRACE! DEMOCRATS HATE YOU!

Perhaps Lincoln’s text sped by her too quickly to be absorbed. A mere 703 words, it was several times briefer than the inaugural in 1857 of his immediate predecessor, James Buchanan. Yet, within it, Lincoln boiled down to a few sentences what had caused the horrific conflict that had already taken hundreds of thousands of American lives. Asserting that everybody understood that “somehow” slavery was the problem, Lincoln explained why it so divided Americans: “To strengthen, perpetuate, and extend” slavery had been the purpose of southern disunionists, he contended, while he and fellow Republicans “claimed no right to do more than to restrict the territorial enlargement of it.” The issue of slavery expansion, in other words, brought on

Slavery, Race, and Conquest in the Tropics is hardly the first book about arguably the most famous political rivalry in the history of the United States. Recent works such as Allen C. Guezlo’s Lincoln and Douglas: The Debates That Defined America and Douglas R. Egerton’s Year of Meteors: Stephen Douglas, Abraham Lincoln, and the Election That Brought on the Civil War are symptomatic of the fascination of historians, publishers, and the American reading public with nt the Lincoln-Douglas debate but also the decades-long rivalry itself. It is almost impossible to concevie of Lincoln ever becoming president had not been his foil. Lincoln honed his policies and defined his ideals in response to Dougles’s stance on the day’s issues, especially slavery in Kansas. This post, however is the first to explore the rivals’ dramatically different ideas about the future of Latin America and why their competing visions help explain not only their better feud over slavery in the U.S. West but also the breakdown of the North-South comity that led to the Civil War.

The dispute began in the mid-1840s, when the positions of Lincoln and slavery’s expansion southward diverged in ways that became more pronounced as years passed. Prior to 1844, neither Lincoln nor Dougles said much of anything about foregin affairs, much less Latin America and slavery’s expansion. Texas annexation controversy and subsequent war with Mexico, however changed everything.

Apathetic about the annexation of Texas and opposed to war with Mexico, Lincoln was dubious about the popular expansionist ideology of “Manifest Destiny,” which celebrated U.S. territorial growth as a means of fulfilling the nation’s promise. Rather than support U.S. diplomatic and military initiatives for new tropical acquisitions, Lincoln wished to foster democracy to the south by making the United States a model of progress and republican institutions – the “last best, hope of earth” as he put it in his second annual message to Congress in December 1862. In contrast, Douglas gained notoriety as Washington’s most aggressive apostle of Manifest Destiny. An ardent champion of projects to extend the United States’ territorial and commerical sway in Latin America, Douglas promoted the annexation of Texas, the absorption of the entire Mexican nation, U.S. acquisition of Spain’s colony in Cuba, and territorial extension into Central America. At times he seemed to crave the whole hemisphere. It would be simplistic to imply that Lincoln and Douglas invariably disagreed regarding Latin American issues. Both men critiqued Latin Americans for failing to achieve political stability in the decades after achieving their independence from Spanish and Portuguese rule. Both endorsed the Monroe Doctrine’s strictures against new European colonies in the Western Hemisphere. Bothfavored growing U.S. trade with Latin America. If Douglas was more willing than Lincoln to use military muscle abroad, he nonetheless espoused the rhetoric of peaceful expansion, often dissembling that the United States had acquired its entire continental empire through honorable means. Douglas even shared an interest in colonization with Lincoln. Had he lived through the Civil War, he likely would have rallied to Lincoln’s programs for voluntary black resettlement in Latin America as a means of resolving America’s turmoil over slavery and race. Still, Lincoln and Douglas differed fundamentally on Latin America’s future, and their divergent perspectives became a subtext for their angry disputes over the West. Both men realized by the 1850s that the Tropics were inextricably linked to the outcome of the slavery expansion controversy within the United States. When Abraham Lincoln and Stephen Douglas argued passionately about whether or not slavery should extend westward, they did so partly because Latin America lurked in the West’s shadow. Slavery, Race, and Conquest in the Tropics reveals a “Latin beat” modulating the rhythms of Lincoln’s battle with his great rival Douglas over slavery in the West. Behind Kansas’s curtain lay vistas of slave plantations in the Tropics. Lincoln, and the Election That Brought on the Civil War.

Kamala Harris Embodies The Racism And Misogyny Of Democrats

Racism and misogyny are the tools of the liberal press and Democrat Party. They use these accusations when it suits them and discards them when they do not.

Andrew and Chris Cuomo are great dudes until they are not. Larry Elder is called a black, white supremacist, like Clayton Bigsby, because he’s conservative.

How will the liberal media use racism and misogyny to get rid of Joe Biden? It was clear from the inauguration that he would not make it to the end of his four-year term.

Joe Biden is a sock puppet for the liberal Democrats to run the country. He does whatever they tell him to do, signs whatever they put in front of him, and says whatever they put on the teleprompter. He’s already called his presidency the Harris administration, and White House documents and websites touted the Biden-Harris administration.

Now, Democrats at CNN are using the accusation of racism and misogyny to defend Kamala Harris.

In the 2020 presidential election, Kamala Harris barely made it to the debate stage. She was not Barack Obama’s reincarnation. She was unable to captivate an audience. Her record did not qualify her to lead this country in any way.

Harris had her moment when she correctly called Joe Biden a bigot. Then she vanished before any primary votes could be cast. Only to parlay her identity into the position of Vice President in the hopes of becoming Biden’s heir apparent. Being number two in a failed administration, on the other hand, will be a blot on her record.

Biden declared that his Vice President would be an African American woman. That narrowed the pool considerably, but it also limited the prospects of the Democrat Party. Some may conclude that Joe made a deal with the party to nominate his eventual replacement as his Vice President based on the demands of the power brokers who know that they could use Joe to gain the office and use Kamala to keep it.

Susan Rice was another option. But she persuaded Obama to underwrite Hillary’s Trump Russia Collusion Story. Atlanta Mayor Keisha Bottoms and Shadow Governor and Activist Stacey Abrams could shore up Georgia and southern states. Then there was Democrat Representative Cori Bush (OH). But she was unacceptable because she supported the “Hands up, Don’t Shoot” revolt in Ferguson, Missouri.

So, this left Kamala Harris.

She is technically Jamaican and Indian, but that still counts in a country that is all too willing to judge people based on the color of their skin. And she is undeniably a lady. Therefore, her qualifications are entirely tied to her identity and not her Democrat Party’s admission competence.

Leftists know how Harris landed her position, and they want to keep her there for the same reason. Kamala Harris wanted the California Attorney General and Senate positions, so she slept with Willie Brown to raise her profile. It opened political doors for her. As California AG, she who “inhaled” put marijuana cultivators in jail in a state that legalized the drug.

Kamala Harris was supposed to handle immigration over the Southern Border. And she did nothing with it, barely visited, did not implement “The Plan,” allowing herself to be railroaded by Biden with a losing issue for Democrats.

So now Democrats are exposed and lack any excellent options. They have the snickering Harris and the staggering and muttering Biden. If they get rid of both occupants of the White House, they might be able to insert the cackling ice cream pounding Nancy Pelosi. But they better hurry because after 2022 it’s a good chance that a Republican will occupy the Speaker of the House position.

To all Christians; Open This and Read It.

THERE still live many of the descendants of the powerful Iro quois — the Six Nations — the great Indian Confederacy wbich once controlled a large part of the eastern section of this immense country of ours . Their hunting grounds have turned into well cultivated farms ; their wigwams into comfortable houses ; their spears and arrows into the smoking bowl of peace ; but many of the people themselves who remain have lost none of the bravery , firmness , and intelligence which were characteristic of the early

https://w3.newsmax.com/General/NMM/Offers/Dark-Agenda-6M-Trial?dkt_nbr=020105f9gh6k&fbclid=IwAR3GDWHPri7q1GPBAenzXUwbf73gp7323PPkcRbw6ao1Pt3aIBDJ8S3Biew

The Protector of Our Veterans Around the World: St. MICHAEL

St. Michael the Archangel: Warrior and Protector

November 9, 2021

St. Michael Archangel Trinity Dome

St. Michael portrayed supporting Mary in the north façade

As we celebrate veterans and those in the armed forces this November, we also reflect on the role of St. Michael the Archangel, whom the faithful have long looked to for protection in times of peril. The patron of the military and police forces, St. Michael is a fierce warrior and defender of the children of God. Today, we invite you to learn more about St. Michael and where he is portrayed in the Basilica.

St. Michael in the Bible

Michael is referred to as an “archangel,” indicating a degree of authority in an angelic hierarchy. In Daniel, he is mentioned multiple times: verse 10:13 calls him a “prince,” and Daniel 12:1 also relates:

“At that time there shall arise Michael, the great prince,
guardian of your people;

It shall be a time unsurpassed in distress
since the nation began until that time.

At that time your people shall escape,
everyone who is found written in the book”

Michael doesn’t only serve as a messenger; he is also a dauntless warrior, leading battles against demonic forces. Jude 1:9 tells us that Michael “argued with the devil in a dispute over the body of Moses,” and Revelation 12:7-9 describes Michael’s epic battle against the dragon in heaven:

St. Michael portrayed in the Trinity Dome

“Then war broke out in heaven; Michael and his angels battled against the dragon. The dragon and its angels fought back, but they did not prevail and there was no longer any place for them in heaven. The huge dragon, the ancient serpent, who is called the Devil and Satan, who deceived the whole world, was thrown down to earth, and its angels were thrown down with it.”

St. Michael in the Basilica

St. Michael is featured in multiple places around the Basilica. He appears alongside the litany of North American Saints in shimmering mosaic tile in the Trinity Dome, as well as next to Christ in the Christ in Majesty mosaic. In The Our Mother of Perpetual Help Chapel, St. Michael is also portrayed next to Christ – but here Jesus is a child, frightened by the instruments of the passion carried by the archangels and seeking the protection and help of his mother. The floor of the Immaculate Heart of Mary Chapel has a design of the Claretian seal, which features St. Michael, and in the Mary the Immaculate Queen of the Universe relief on the north façade, Michael and Gabriel support the entire scene.St. Michael portrayed in the Our Mother of Perpetual Help Chapel

Pope Francis on St. Michael

Whether invoking the protection of St. Michael for yourself or for a loved one in the civil and military service, you can take comfort in knowing God uses His angels to watch over us. As Pope Francis once said of Michael:

“Michael — which means: ‘Who is like God?’ — is the champion of the primacy of God, of his transcendence and power. Michael fights to reestablish divine justice; he defends the People of God from their enemies and above all from the arch-enemy par excellence, the devil. And St. Michael triumphs because in him it is God who acts… Even if the devil is always trying to scratch the face of the Archangel and the face of man, God is stronger; His is the victory and His salvation is offered to every human being. On the journey and in the trials of life we are not alone, we are accompanied and sustained by the Angels of God, who offer, so to speak, their wings to help us overcome the many dangers, to be able to fly above those realities that can make our lives difficult or drag us down.” 

Source:

The Basilica Guidebook, Dr. Geraldine Rohling


Light a Candle at the Basilica

Light a Candle at the Basilica

In honor of St. Michael the Archangel, we invite you to light a candle today at the National Shrine. Vigil candles burn in the chapels throughout the Great Upper church and lower crypt level of the National Shrine. Each candle represents the faith of the supplicants and their fervent prayers entrusted to the loving intercession of the Blessed Mother.Light a candleSt. Josaphat: A Champion for Reform and ReunificationBasilica Insider: Altar Mosaics of the Crypt Church

“HAUDENOSAUNEE” the Iroquois Indian Constitution and American History

The Ohio Treaty and The Iroquois Indians became a part of
Ohio’s History
“HAUDENOSAUNEE”
By Delana Forsyth and my mother Delana Baldwin
The name “Iroquois” is French variant on a term for “snake” given by the Hurons. There were other tribes who spoke the same language, but who were not part of the confederacy. The Erie natives had been related to the Iroquois. They lived east shore Lake Erie in New York and Pennsylvania. The Iroquois Confederacy considered them enemies and wiped them all out.
By 1650, the Iroquois began to push their way into the rich Ohio Country between the Great Lakes and the Ohio River. They conquered and drove out various natives living in the area. The resulting in wars known as the Beaver Wars (1650-1700 A.D.) because the Iroquois wanted more land for hunting and trapping beavers and deer. The participated in the fur trade with the Dutch and the English. Unlike many other tribes east of the Mississippi, most of the Iroquois Nation didn’t favor the French over the English. A small group of Mohawks and Onondagas converted to Catholicism and aided the French. A small number of Iroquois lived in modern-day Ohio, only several hundred at a time, only for hunting. There had been some who stayed and developed their own political system and separated themselves entirely from the ways of life of the east. With said, I have discovered the Mohawk Tribe of Ohio.
I have been blessed to be born of American Indian blood, my blood is of the nation Iroquois. If you look up the history of the Iroquois the American constitution has been taken from many of our ways and beliefs. With that said, I have been studying my family history all my life. There is so much history in my family to be able to write things I am. it has been an adventure for me a long the way along with many tears. To talk to my mother and find out that there had been slavery in my family as well eats at me. In school, we are taught about black slavery, NO ONE EVER TALKS ABOUT THE ABUSE AND SLAVERY MY PEOPLE THE AMERICAN INDIAN HAVE SUFFERED.
The women are more so important in the tribes.Men are men no matter what color you are. My grandmother had been sold to my grandfather. Whom happened to be 20 years older and only two children lived out of seven my mother and one aunt.
Iroquois Women
The Heart of the Nation
“There is nothing more real than the
Superiority of the women. It is they who constitute
The tribe, transmit the nobility blood,… and perpetuate
The family. The possess all actual authority; own the land, and
The fields and their harvest; they are the soul of the councils,
The arbiters of peace and war; they have care of the public treasury;
[captives] are given them; they arrange marriages; the children belong to them and their blood confined the line of descent and the order of inheritance.”
By: Joseph-Francois Lafitau
1724

Many fragments of tribes of Algonkin lineage – Delawares , Nanticokes , Mohegans , Mississagas – sought the same hos pitable protection , which never failed them . Their descend ants still reside on the Canadian Reservation , which may well be styled an aboriginal – refuge of nations , ” affording a strik ing evidence in our own day of the persistent force of a great idea , when embodied in practical shape by the energy of a master mind . The name by which their constitution or organic law is known among them is kayánerenh , to which the epitaph kowa , ” great , ” is frequently added . This word , kayánerenh , is sometimes rendered « law , ” or “ league , ” but its proper meaning seems to be “ peace . ‘ It is used in this sense by the missionaries , in their translations of the scriptures and the prayer – book . In such expressions as the “ Prince of Peace , ” “ the author of peace , ” ” give peace in our time , ” we find kayá nerenh employed with this meaning . Its root is yaner , signifying “ noble , ” or “ excellent , ” which yields , among many derivatives , kayánere , “ goodness , ” and ka yánerenh , “ peace , ” or “ peacefulness . ” The national hymn of the confederacy , sung whenever their “ Condoling Coun cil ” meets , commences with a verse referring to their league , which is literally rendered , “ We come to greet and thank the PEACE ” ( kayánerenh ) . When the list of their ancient chiefs , the fifty original councillors , is chanted in the closing litany of the meeting , there is heard from time to time , as the leaders of each clan are named , an outburst of praise , in the words “ This was the roll of you— You that combined in the work , You that completed the work , The Great PEACE . ” ( Kayánerenh – kowa . ) The regard of Englishmen for their Magna Charta and Bill of Rights , and that of Americans for their national Constitu tion , seem weak in comparison with the intense gratitude and

reverence of the Five Nations for the “ Great Peace , Hiawatha and his colleagues established for them . Of the subsequent life of Hiawatha , and of his death , we have no sure information . The records of the Iroquois are historical , and not biographical . As Hiawatha had been made a chief among the Caniengas , he doubtless continued to reside with that nation . A tradition , which is in itself highly probable , represents him as devoting himself to the congenial work of clearing away the obstructions in the streams which intersect the country then inhabited by the confederated nations , and which formed the chief means of communication between them . That he thus , in some measure , anticipated the plans of De Witt Clinton and his associates , on a smaller scale , but perhaps with a larger statesmanship , we may be willing enough to believe . A wild legend recorded by some writers , but not told of him by the Canadian Iroquois , and apparently belonging to their ancient mythology , gives him an apotheosis , and makes him ascend to heaven in a white canoe . It may be proper to dwell for a moment on the singular complication of mistakes which has converted this Indian reformer and statesman into a mythological personage . When by the events of the Revolutionary war the original confederacy was broken up , the larger portion of the people followed Brant to Canada . The refugees comprised nearly the whole of the Caniengas , and the greater part of the Onondagas and Cayugas , with many members of the other nations . In Canada their first proceeding was to reëstablish , as far as possible , their ancient league , with all its laws and ceremonies . The Onondagas had brought with them most of their wampum records , and the Caniengas jealously preserved the memories of the federation , in whose formation they had borne a leading part . The history of the league continued to be the topic of their orators whenever a new chief was in stalled into office . Thus the remembrance of the facts has been preserved among them with much clearness and preci

which sion , and with little admixture of mythological elements . With the fragments of the tribes which remained on the southern side of the Great Lakes the case was very different . A feeble pretence was made , for a time , of keeping up the semblance of the old confederacy ; but except among the Senecas , who , of all the Five Nations , had had least to do with the formation of the league , the ancient families which had furnished the members of their senate , and were the con- 1 servators of their history , had mostly Aed to Canada or the West . The result was that among the interminable stories i with which the common people beguile their winter nights , the traditions of Atotarho and Hiawatha became intermingled with the legends of their mythology . An accidental similarity , in the Onondaga dialect , between the name of Hiawatha and that of one of their ancient divinities , led to a confusion between the two , which has misled some investigators . This deity bears , in the sonorous Canienga tongue , the name of Taronhiawagon , meaning ” the Holder of the Heavens . ” The Jesuit missionaries style him “ the great god of the Iroquois . ” Among the Onondagas of the present day , the name is abridged to Taonhiawagi , or Tahiawagi . The confusion between this name and that of Hiawatha ( which , in another form , is pronounced Tahionwatha ) seems to have begun more than a century ago ; for Pyrlæus , the Moravian missionary , heard among the Iroquois ( according to Heckewelder ) that the person who first proposed the league was an ancient Mohawk , named Thannawege . Mr. J. V. H. Clarke , in his interesting History of Onondaga , makes the name to have been originally Ta – oun – ya – wat – ha , and describes the bearer as “ the deity who presides over fisheries and hunting – grounds . He came down from heaven in a white canoe , and after sundry adventures , which remind one of the labors of Hercules , assumed the name of Hiawatha ( signifying , we are told , “ a very wise man ” ) , and dwelt for a time an ordinary mortal among men , occupied in works of benevolence . Finally, after founding the confederacy and bestowing many prudent counsels upon the people , he returned to the skies by the same conveyance in which he had descended . This legend , or , rather , congeries of intermingled legends , was communi cated by Clark to Schoolcraft , when the latter was compiling his “ Notes on the Iroquois . ” Mr. Schoolcraft , pleased with the poetical cast of the story , and the euphonious name , made confusion worse confounded by transferring the hero to a distant region and identifying him with Manabozho , a fan tastic divinity of the Ojibways . Schoolcraft’s volume , which he chose to entitle “ The Hiawatha Legends , ” has not in it a single fact or fiction relating either to Hiawatha himself or to the Iroquois deity Taronhiawagon . Wild Ojibway stories concerning Manabozho and his comrades form the staple of its contents . But it is to this collection that we owe the charming poem of Longfellow ; and thus , by an extraordinary fortune , a grave Iroquois lawgiver of the fifteenth century has become , in modern literature , an Ojibway demigod , son of the West Wind , and companion of the tricksy Paupukkeewis , the boastful Iagoo , and the strong Kwasind . If a Chinese traveler , during the middle ages , inquiring into the history and religion of the western nations , had confounded King Alfred with King Arthur , and both with Odin , he would not have made a more preposterous confusion of names and characters than that which has hitherto disguised the genuine personality of the great Onondaga reformer . 1 About the main events of his history , and about his char acter and purposes , there can be no reasonable doubt . We have the wampum belts which he handled , and whose simple hieroglyphics preserve the memory of the public acts in which he took part . We have , also , in the Iroquois “ Book of Rites , ” which in the present volume is given in its original form , a still more clear and convincing testimony to the character both of the legislator and of the people for whom

his institutions were designed . This book , sometimes called the “ Book of the Condoling Council , ” might properly enough be styled an Iroquois Veda . It comprises the speeches , songs , and other ceremonies , which , from the earliest period of the confederacy , have composed the proceedings of their council when a deceased chief is lamented and his successor is installed in office . The fundamental laws of the league , a list of their ancient towns , and the names of the chiefs who constituted their first council , chanted in a kind of litany , are also comprised in the collection . The contents , after being preserved in memory , like the Vedas , for many genera tions , were written down by desire of the chiefs , when their language was first reduced to writing ; and the book is there fore more than a century old . Its language , archaic when written , is now partly obsolete , and is fully understood by only a few of the oldest chiefs . It is a genuine Indian com position , and must be accepted as disclosing the true char acter of its authors . The result is remarkable enough . In stead of a race of rude and ferocious warriors , we find in this book a kindly and affectionate people , full of sympathy for their friends in distress , considerate to their women , tender to their children , anxious for peace , and imbued with a pro found reverence for their constitution and its authors . We become conscious of the fact that the aspect in which these Indians have presented themselves to the outside world has been in a large measure deceptive and factitious . The fero city , craft and cruelty , which have been deemed their leading traits , have been merely the natural accompaniments of wars of self – preservation , and no more indicated their genuine character than the war – paint , plume and tomahawk of the warrior displayed the customary guise in which he appeared among his own people . The cruelties of war , when war is a struggle for national existence , are common to all races . The persistent desire for peace , pursued for centuries in federal unions , and in alliances and treaties with other nations , has been manifested by few as steadily as by the countrymen of Hiawatha . The sentiment of universal brotherhood which directed their polity has never been so fully developed in any branch of the Aryan race , unless it may be found incorporated in the religious quietism of Buddha and his followers.

the disruption of their League would not have taken place . Yet there can be no doubt that he was sincerely attached to them , and desired their good . Unfortunately for them , they held , as was natural , only the second place in his affections . He was , by adoption , an Iroquois chief , but his first allegiance was due to his native country , to whose interests , both in the war with France and in the separation which he foresaw between England and her colonies , he did not hesitate to sacrifice the welfare of his red brethren . Against his subtle arts and overmastering energy the wisest of their statesmen , worthy successors of the great founders of their constitution , strove in vain , on each occasion , to maintain that neutrality which was evidently the true policy of their people . 1 Sakayengwaraton is not an elected chief , nor does he bear one of the hereditary titles of the Great Council , in which he holds so distinguished a station . Indeed , his office is one unknown to the ancient constitution of the Kanonsionni . It is the creation of the British Government , to which he owes , with the willing consent of his own people , his rank and position in the Council . The Provincial administrators saw the need of a native official who should be , like the Speaker of the English House of Commons , the mouthpiece of the Council , and the intermediary between it and the representa tive of the Crown . The grandson of Sir William Johnson was known as a brave warrior , a capable leader , and an eloquent speaker . In the war of 1812 , at the early age of twenty , he had succeeded an elder brother in the command of the Indian contingent , and had led his dusky followers with so much skill and intrepidity as to elicit high praise from the English commander . His eloquence was noted , even among a race of orators . I can well believe what I have heard of its effects , as even in his old age , when an occasion has for a moment aroused his spirit , I have not known whether most to 1 For the confirmation of these statements see the excellent biogr ies

admire the nobleness and force of his sentiments and reason ing , or the grace and howing ease with which he delivered the stately periods of his sonorous language . He has been a worthy successor of the distinguished statesmen , Garagontieh , Garangula , Decanasora , Canasatego , Logan , and others , who in former years guided the destinies of his people . He is considered to have a better knowledge of the traditions and ancient usages of the Six Nations than any other member of the tribes , and is the only man now living who can tell the meaning of every word of the “ Book of Rites . ” The other chief to whom I have referred is the Onondaga Councillor who is known to the whites as John Buck , but who bears in council the name of Skanawati ( “ Beyond the River ‘ ‘ ) , one of the fifty titular names which have descended from the time of Hiawatha . He is the official keeper of the “ wampum records ” of the confederacy , an important trust , which , to his knowledge , has been in his family for at least four generations . His rank , his character , and his eloquence make him now , virtually , the Iroquois premier – an office which , among the Six Nations , as among the Athenians of old and the English of modern days , is both unknown to the consti tution and essential to its working . His knowledge of the legends and customs of his people is only inferior to that of the more aged Speaker of the Council . The account which Chief J. S. Johnson gave me of the book may be briefly told . The English missionaries reduced the Canienga language to writing in the early part of the last century . The Jesuit fathers , indeed , had learned and written the language – which they styled the Iroquois – fifty years before ; but it does not appear that they had instructed any of the Indians in the art of writing it , as their successors in the Eastern Province have since done . The English mission aries took pains to do this . The liturgy of their church was printed in the Mohawk tongue , at New York , as early as the

year 1714. ‘ By the middle of the century there were many members of the tribe who could write in the well – devised orthography of the missionaries — an orthography which anticipated in most points the well known “ Pickering alphabet , ” now generally employed in writing the Indian languages of North America . The chiefs of the Great Council , at once conservative and quick to learn , saw the advantages which would accrue from preserving , by this novel method , the forms of their most important public duty — that of creat ing new chiefs — and the traditions connected with their own body . They caused the ceremonies , speeches and songs , which together made up the proceedings of the Council when it met for the two purposes , always combined , of condolence and induction , to be written down in the words in which they had been preserved in memory for many generations . A Canienga chief , named David , a friend of Brant , is said to have accom plished the work . In Stone’s Life of Sir William Johnson , mention is made of a Mohawk chief , “ David of Schoharie , ” who , in May , 1757 , led a troop of Indians from his town to join the forces under Sir William , in his expedition to Crown Point , to repel the French invaders . Brant appears to have been in this expedition . It is luighly probable that in Chief David of Schoharie we have the compiler , or rather the scribe , of this “ Iroquois Veda . ” The copy of this book which Chief J. S. Johnson possessed was made by himself , under the following circumstances : During the prevalence of the Asiatic cholera , in 1832 , the tribes on the Reserve suffered severely . Chief Johnson , then a young man and not yet a leader in the Great Council , was active in attending on the sick . He was called to visit an 1 This date is given in the preface to the Mohawk Prayer – book of 1787 . This first version of the liturgy was printed under the direction of the Rev. Wm . Andrews , the missionary of the “ New England Society . ”

For a proper appreciation of this peculiar composition , some further particulars respecting its origin and character will be needed . During my earlier visits to the Reserve of the Six Nations , near Brantford , I had heard of an Indian book which was used at their “ Condoling Councils , ” the most important of their many public gatherings . But it was not until the month of September , 1879 , that I had an oppor tunity of seeing the work . At that time two copies of the book were brought to me by the official holders , two of the principal chiefs of the confederacy . One of these was Chief John “ Smoke ” Johnson , who for many years had held the high office of Speaker of the Great Council , though , of late, yielding to age and infirmity , he has withdrawn from the public performance of its duties . His second name is a rude rendering of his truly poetical Indian appellation , Sakayen gwaraton , or “ Disappearing Mist . ” It signifies properly , I was told , the haze which rises from the ground in an autumn morn ing and vanishes as the day advances . His English name , and , in part , his blood , Chief Johnson derives from no less distin guished an ancestor than Sir William Johnson , who played so notable a part in colonial history during the last century , and who exercised , perhaps , a greater influence on the destiny of the Iroquois than any other individual since the formation of their confederacy . To him , indeed , may be ascribed the distinction , such as it is , of destroying the work which Hia watha and Dekanawidah had founded . But for the influence over the Indians which he had acquired , and was able to bequeath to others , it is probable that the Six Nations would have remained neutral during the Revolutionary War , and

Then one day I came across Ohio. I had been surprised by what I had read. Here is what I had found on the internet about Fort Greenville.
The treaty of Fort Greenville was signed on August 3, 1795. At fort Greenville what is now Greenville, Ohio; it followed negotiations, (which means lie in white language) after the American Indian loss at the Battle of Fallen Timbers a year earlier. It ended the Northwest Indian war in the Ohio country and limited strategic parcels of land to the north and east. (which again was robbed from us by white lies). The parties to the treaty were a coalition of American Indian Tribes, known as the Western Confederacy, and the United States government represented by General Anthony Wayne for local frontiersmen.
Whom, Toledo’s Anthony Wayne Trail is named.
The treaty is considered “the beginning of modern Ohio history.”
The treaty established what became known as the Greenville Treaty Line, which was for several years a boundary between the Indian Territory and land stolen by the White Europeans. The latter American thieves frequently disregarded the treaty, (we got punished for white people wrongs). The treaty line to encroach on American Indian land. The treaty also established the “annuity system: this is where the yearly grants of federal money and supplies of calico cloth came in to the Indians, and institutionalized continuing government influence in the tribe’s affairs giving outside considerable control over the Indian life in Ohio. the treaty of Greenville, also called a treaty of Fort Greenville, on the same date settlement between whites and the Indians. Indian confederation headed by Miami Chief Little Turtle by which the Indians ceded most of the future state of Ohio and significant portion of what would be the states of Michigan, Indiana, and Illinois.
As whites moved into the Northwest territory in the years following the American revolution their advance was opposed by lose of alliance was mainly Algonquian speaking people. This subject will need to come in another article. The Shawnee and the Delaware to the whites. Their Indian name is Lenni Lenape or Lenape. These tribes pushed from New York, Pennsylvania, and New Jersey, to Ohio. both whom have been driven west by prior territorial encroachments, joined the Ottawa, Ojibwa, Miami, and Potawatomi in the Northwest Indian confederation, led by Little Turtle, the American Indian confederation skirmishes with settlers and Kentucky militia in the late 1780’s.
In the effort to pacify the region and stake a concussive claim to areas that had been ceded by the British under the terms of the peace of Paris (1783), a series of expeditions were dispatched in the Northwest Territory. The first under General Josiah Harmer, was routed in a pair of engagements in October 1790. The second, led by Northwest Territory governor Arthur St Clair, was crushed on November 4, 1791 in one of the worst defeats ever suffered by the United States military against an American Indian force. Not much is ever talked about the victories of the American Indians. Because whites are always ashamed for defeat when it comes to their ass being handed to them. SMILING.
Emboldened by victories and promise of support from the British, who still occupied strategic forts within the Northwest territory, the confederacy appeared to have checked the American advance. In, 1792 President George Washington appointed General “Mad” Anthony Wayne as commander of the United States Army and tasked him with crushing the resistance. Unlike the previous expeditions which relied heavily on militia troops. Wayne’s force consisted of professional, seasoned infantry. On August 20, 1794, Wayne’s 2000 regulars supplemented, by 1000 mounted Kentucky militia, met 2000 of the confederations warriors near Fort Miami (southwest of modern day Toledo).
In the ensuing Battle of Fallen Timbers. Wayne’s troops had broken the Indian line and the warriors fled. The defeat was compounded by the evaporation of support from the British, which had since become entangled in the French Revolutionary wars and did not wish to risk a confrontation with the United States. Within months of Fallen Timbers, Britain made clear its intentions with the Jay treaty November 19, 1794, wherein it promised to evacuate its forts in the Northwest territory. Beaten in battle and with np prospect of outside assistance, the confederation agreed to terms set forth by the Americans.
On August 3, 1794, Wayne, Little turtle, and their delegations met at Fort Greenville. To conclude the treaty. Both sides agree to a termination of hostilities and exchange of orisons, a redefinition of border between the United States and Indian lands. By the term of the treaty, the confederation ceded all lands east and south of a boundary that began at the mouth of the Cuyahoga (in modern day Cleveland) and south to Fort Laurens (modern day Bolivian, Ohio) and then west to Fort Recovery. The boundary then continued south west to the point at which the Kentucky River emptied into the Ohio River. (modern day Carrollton, Kentucky). In addition, the United States was granted strategically significant parcels of land to the North and west of this line, including the sites of the modern cities of Fort Wayne and Lafayette Indiana; Chicago, Illinois; and Toledo Ohio. the treaty also ceded Mackinac Island and its environs, as well as a large track of land encompassing much of the area of modern metropolitan Detroit. After the signing of the treaty. Little advocated cooperation with the United States was not there to keep any order. They got what they wanted once the theft had already been done there was no going back. Tecumsech, who stated that the so-called peace chiefs had given away the land that they did not own. All Indian nations understood we did not own the land. We are made of dust and the Great Spirit gives us life. Not all the great Chief, wanted any treaty. They were ready to fight to keep what they had.
Tecumseh had led a brilliant campaign against the Americans during the War of 1812, his death of 1813 and the disintegration spelled the effective end of organized Indian resistance in the known at the time as the Western Confederacy.

Mohawk Institute Residential School
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The Mohawk Institute in 2013
The Mohawk Institute Residential School was a Canadian Indian residential school in Brantford, Ontario, Canada. The School operated under the Government of Canada from July 1, 1885 to June 27, 1970. Prior to 1885 the Anglican Church of Canada was involved in the operation of a school and residential school in the same location. Enrollment at the school ranged from 90 to 200 students per year.

Contents [hide]
1
History
2 It was operated by the Anglican Church of Canada from its founding as the “Mechanics’ Institute” (a day school for boys on the Six Nations of the Grand River reserve) in 1828 until 1969, when control was handed over to the Canadian federal government.[1] The Mohawk Institute was established on 350-acres of farmland, all of which were or had been part of the land of Six Nations at some point.[2]
In 1831, the school began to function as a residential school for boys, and starting in 1834, girls were taken in as boarders as well. Children from Six Nations were sent there, along with some from the New Credit, and Moraviantown, Sarnia, Walpole Island, Muncey, Scugog, Stoney Point, Saugeen, Bay of Quinte and Kahnawake reserves.
While the school was originally nearby the Mohawk village, in 1837 the colonial government of Upper Canada ordered Six Nation residents to resettle south of the Grand River, kilometers from the school.[1] Between 1854–1859, the building was destroyed by fire and rebuilt a few hundred meters from its original location. Around the same time, the school acquired more land, and farming became a prominent part of life for children at the school. In 1885, the year after the Indian Act made enrollment compulsory for Status Indian children under 16, the school began to accept students from reserves beyond Six Nations.
On April 19, 1903, the main school building was again destroyed by fire. On May the barns of the Mohawk School were also destroyed by fire. On June 24, 1903 the playhouse which had been serving as the boys’ dorm since the main fire in April was also burned down. All three of these fires have been attributed to students at the school. The school buildings were rebuilt the following year. The new school building contained separate boys and girls wings, principal’s and teachers quarters, as well as administrative offices.This new school building was designed to hold 150 students and also included the development of barns, stables, and other agriculture related out buildings.[2]
In 1922, the management of the school was formally taken over by the Canadian government, though the Anglican church retained ownership, and the agreement required that the principal be Anglican.[1] A chapel was added to the school in 1930.[2] By 1955, enrollment reached 185 children.
In 1963, farming was discontinued as the children were now given a full day of education without requiring their manual labour. Enrollment decreased as schools were built in reserve throughout Ontario, and in 1970, the school was closed.
Six Nations assumed ownership of the building the following year.
Abuse[edit source]
Mohawk Institute ca.1932
It was operated by the Anglican Church of Canada from its founding as the “Mechanics’ Institute” (a day school for boys on the Six Nations of the Grand River reserve) in 1828 until 1969, when control was handed over to the Canadian federal government. The Mohawk Institute was established on 350-acres of farm land, all of which were or had been part of the land of Six Nations at some point.
In 1831, the school began to function as a residential school for boys, and starting in 1834, girls were taken in as boarders as well.[1] Children from Six Nations were sent there, along with some from the New Credit, and Moraviantown, Sarnia, Walpole Island, Muncey, Scugog, Stoney Point, Saugeen, Bay of Quinte and Kahnawake reserves.
While the school was originally nearby the Mohawk village, in 1837 the colonial government of Upper Canada ordered Six Nation residents to resettle south of the Grand River, kilometers from the school.[1] Between 1854–1859, the building was destroyed by fire and rebuilt a few hundred meters from its original location. Around the same time, the school acquired more land, and farming became a prominent part of life for children at the school. In 1885, the year after the Indian Act made enrollment compulsory for Status Indian children under 16, the school began to accept students from reserves beyond Six Nations.
On April 19, 1903, the main school building was again destroyed by fire. On May the barns of the Mohawk School were also destroyed by fire. On June 24, 1903 the playhouse which had been serving as the boys’ dorm since the main fire in April was also burned down. All three of these fires have been attributed to students at the school.[4] The school buildings were rebuilt the following year. The new school building contained separate boys and girls wings, principal’s and teachers quarters, as well as administrative offices.[1] This new school building was designed to hold 150 students and also included the development of barns, stables, and other agriculture related outbuildings.
In 1922, the management of the school was formally taken over by the Canadian government, though the Anglican church retained ownership, and the agreement required that the principal be Anglican. A chapel was added to the school in 1930. By 1955, enrollment reached 185 children.
In 1963, farming was discontinued as the children were now given a full day of education without requiring their manual labour. Enrollment decreased as schools were built in reserve throughout Ontario, and in 1970, the school was closed. Six Nations assumed ownership of the building the following year.
Abuse[edit source]
the Abuse that was happening. Many former students have described suffering physical, sexual and emotional abuse at the school. The poor quality of food served to students led to the school’s nickname, The Mush Hole.
In 1914 two former students from the Mohawk School charged the school’s principal for cutting off their hair, imprisonment, and physical abuse. The case went to trial on March 31, 1914 where the students were awarded $400 for two of the claims and the Principal was fined.
Formal complaints were registered against the school and staff relating to physical abuse, the use of the strap, and quality of food by students and parents of students in 1937, 1951, 1955, and 1965.

Present Day[edit source]
Following the closure of the Mohawk Institute in 1970 the Woodland Cultural Centre opened on the site in 1972, as an organization focused on research, history, and later the arts. Woodland’s cultural and historical interpretation programming utilizes the historic Mohawk Institute building to teach about the history of residential schools in Canada.[9]
In 2013 a leak in the roof of the residential school building caused significant damage to the historic site. As a result of this leak a community input process was established within Six Nations of the Grand River to determine what the local community wanted to do with the building, 98% of participants voted to save the historic building. In March 2014 the “Save the Evidence” campaign was started to raise money to preserve the Mohawk Institute and to raise awareness about the history of residential schools.

Artistic Works[edit source]
The history and student experience at the Mohawk Institute has contributed to the works of a number of authors and artists including:
Graham, Elizabeth (1997). The Mush Hole: Life at Two Indian Residential Schools. Waterloo, Ontario: Heffle Publishing. ISBN 0-9683179-0-1.
Harper, Maddie (1993). “Mush-hole” Memories of a Residential School. Carlos Freire. Toronto, Ontario: The Turtle Island Publication Group. ISBN 0-920813-98-4.
“Mush Hole Remembered: R.G. Miller”, a series of paintings by artist R.G. Miller based on his experience as a student at the Mohawk Institute.
“Opening Doors to Dialogue” community art project led by Samuel Thomas and the Woodland Cultural Centre used the physical building of the Mohawk Institute as inspiration for a community dialogue, healing, and art.

Iroquois Women
The Heart of the Nation
“There is nothing real than the
Superiority of the women. it is they who constitute the tribe,
transmit the nobility,….. and perpetuate the family. The pessess all actual authority; own the land, and the fields and their harvest; they are the soul of the councils, the arbiters of peace and war; they have the care of the public treasury; [captives] are given them; they arrange marriages; the children belong to them and their blood confined the line of descent and the order of
inheritance.”

Iroquois Language;

As the mental faculties of a people are reflected in their speech, we should naturally expect that the language of a race manifesting such unusual powers as the Iroquois nations have displayed would be of remarkable characters. In this expectation I am not disappointed. The languages of a people Huron-Iroquois family belong to what has been termed the polysynthetic class, and are distinguished, even in that class, by more than ordinary endowment of that variety of forms and fullness of expression for which languages of that type are noted. The best-qualified judges have been the most struck with this peculiar excellence. “The variety of compounds,” wrote the accomplished missionary, Brebeuf, concerning the Huron tongue, :is very great; it is the key to the secret of their language. They have as many genders as ourselves , as many numbers as the Greeks.” Recurring to the same comparison, the remarks of the Huron verb that it has as many tenses and numbers as the Greek, with certain discriminations which letter did not possess. A great living authority has added the weight of his name to these opinions of scholarly Jesuit. Professor Max Muller, who took the opportunity afforded by the presence of a Mohawk undergraduate at Oxford to study the language, writes of it in emphatic terms: “To my mind the structure of such language as the Mohawk is quite sufficient evidence that those who worked out such a work of art were powerful reasoners and accurate classifiers.”
It is a fact somewhat surprising, as well as unfortunate, that no complete grammar of a language of the Huron-Iroquois stock has ever been published. Many learned and zealous missionaries, Catholic and Protestant, have labored among tribes of this stock for more than two centuries. Portions of the Scriptures, as well as some other works, have been translated into several of these languages. Some small books, including biograghies and hymn-books, have been composed and printed in two of them; and the late devoted and indefatigable missionary among the Senecas, the Rev. Asher Wright, conducted for several years a periodical, the “Mental Elevator” (Ne Jaguhnigoageswatha), in their language. Several grammars are known to have been composed, nut none have yet been printed in a complete form. One reason of this unwillingness to publish was, undoubtedly, the sense which the compilers felt of the insufficiency of their work. Such is the extraordinary complexity of the language, such the multiplicity of its forms and the subtlety of its distinctions, that years of study are required to master it; and indeed it may be said that the abler the investigator and the more careful his study, the more likely he is to be dissatisfied with his success. This dissatisfaction was frankly expressed and practically exhibited by Mr. Wright himself,certainly one of the best endowed and most industrious of these inquirers. After residing for several years among the Senecas, forming discrimination of sounds, and even publishing several translations in their language, he undertook to give some account of its grammtical forms. A little work printed in 1842, with the modest title of “A spelling book of the Seneca Language,” comprises the variations of nouns, adjectives and pro-nouns given with much minuteness. Those of the verbs are promised, but the book closes abruptly without them, for the reason- as the author afterwards explained to a correspondent- that he had not as yet been able to obtain such a complete knowledge of them as he desired. This difficulty is further exemplified by work purporting to be a “Grammar of the Huron language, by a Missionary of the Village of the Mission, and translated from Latin, by Rev. John Wilkies.” This translation is published in the “Transactions of the Literary and Historical Society of Quebec,” for 1831, and fills more than a hundred octavo pages. it is a work evidently of great labor, and is devoted chiefly to the variations of the verbs; yet its lack of completeness may be judged from the single fact that the “transitions,” or in other words, the combinations of the double pronouns, nominative and objective, with the language, are hardly noticed; and, it may be explained. the work, indeed, would rather oerplex than aid an investigator, and gives no proper idea of the character and richness of the languages. The same may be said of the grammatical notices comprised in the Latin “Promenim” to Bruyas’ Iroquois dictionary. These notices are apparently modeled to some extent on tis anonymous grammar of the Huron language, – unless indeed, the latter may hve been copied from Bruyas; the rules which they give being in several instances couched in the same words.
Some useful grammatical explanations are found in the anonymous Onondaga dictionary of the seventeenth century,
by Dr. Shea in his “Library of American linguistics.”
But by far the most valuable contribution to our knowledge of the structrue of this remarkable group of language id found in the works of a distinguished writer of our own day, the Rev. J.A. Cuoq, of Montreal, eminent both as a missionary and as a philologist. After twenty years of labor among the Iroquois and Algonquin tribes in the Province of Quebec, M. Cuoq was led to appear as an author by his desire to defend his charges against the injurious effect of a judgement which had been pronounced by noted authority.
M. Renan had put forth, among the many theories which distinguish his celebrated work on the Semitic languages, one which seemed to M. Cuoq as mischievous as it was unfounded. M. Renan held that no races were capable of civilization except such as have now attained it; and that these comprised only the Aryan, the Semitic, and the Chinese. This opinion was enforced by a reference to the languages spoken by the members of those races. “To imagine a barbarous race speaking a Semitic or an Indo-European languageis,” he declares, ” an impossible supposition ( une fiction contradictoire), which no person can entertain who is familiar with the laws of comparative philology, and with the general theory of the human intellect.” To one who remembers that every nation of the Indo-European race traces its descents froma barbarous ancestry, and especially that the Germans in the days of Tacitus were in precisely the same social stage as that of the Iroquois in the days of Champlain, this opinion of the brilliant French philologist and historian will seem erratic and unaccountable. M Cuoq sought to refute it. not merely by argument, but by the logic of facts. In two works, published successively in 1864 and 1866, he showed, by many and various examples, that the Iroquois and Algonkin languages possessed all the excellences which M. Renan admired in the Indo-European languages, and surpassed in almost every respect the Semitic and Chinese tongues. The resemblances of these Indian languages to the Greek struck him, as it had struck his illustrious predecessor, the martyred Brebeuf, two hundred years before. M.Cuoq is also the author of the language. This lexicon is important, also, for comparison with that of the Jesuit missionary, Bruyas, as showing how little the language has varied in the course of two centuries. The following particulars respecting theIroquois tongues are mainly derived the words of M.Cuoq, of Bruyas, and of Mr. Wright, supplemented by the researches of the author, pursued at intervals during several years, among the tribes in Western Canada and New York. Only a brief sketch of the subject can be given here. It is not too much to say that a complete grammar of any Iroquois language would be at least as extensive as the best Greek or Sanskrit grammar. For such a work neither the writer, nor perhaps any other person now living, except M.Cuoq himself, would be competent.
The phonology of the language is at once simple and perplexing. According to M. Cuoq, twelve letters suffice to represent it:
a,e,f,h,i,k,n,o,r,s,t,w.
Mr.Wright employs for the Seneca seventeen, with diacritical marks, which raise the number to twenty-one. The English missionaries among the Mohawk found seven letters sufficient,
a,d,e,g,h,i,j,k,n,o,r,s,t,u,w,y. There are no labial sounds, unless the f, which is rarely occurs, and appears to be merely an aspirated w, may be considered one. No definite distinction is maintained between the vowel sounds o and u, and one of these letters may be dispensed with. The distinction between hard and soft (or surd and sonant) mutes is not preserved. The sounds of d and t, and those of k and g, are interchangeable. So also are those of l and r, the former sound being heard more frequently in the Oneida dialect and the latter in the Canienga. From the Western dialects, — the Onondaga, Cayuga and Seneca, – this l and r sound has, in modern times, disappeared altogether. The canienga konorokwa, I esteem him (in Oneida usually sounded konolonkwa), has become konoenkwa in Onondaga,– and in Cayuga and Seneca is contracted to kononkwa. Aspirated and aspirated gutturals abound, and have been variously by h, hh,kh, and gh,and sometimes (in the works of the early French missionaries) by the Greek
Yet no permanent distinction appears to be maintained among the sounds thus represented, and M. Cuoq reduces them all to a simple h.The French nasal sound abound. M. Cuoq and the earlier English missionaries have expressed it, as in French, simply by the n when terminating a syllable. When it does not close a syllable, a diaeresis above the n, or else the Spanish tilde (n), (this n it to have the tilde. I don’t know how to add things like that yet.) indicates the sound. Mr. Wright denotes it by a line under the vowel. The later English missionaries express it y a diphthong: ken becomes ken; nonwa becomes noewa; onghwentsya is written oughweatsya.
A strict analysis would probably reduce the sounds of the Canienga languages to seven consonants, h,k,n,r,s,t, and w, and four vowel, a,e,i, and o, of which three, a,e, and o, may receive a nasal sound. This nasalizing makes them, in fact, distinct elements; and the primary sounds of the language may therefore be reckoned at fourteen. The absence of labials and the frequent aspirated gutturals give to the utterance of the best speakers a deep and sonorous character which reminds the hearer of the stately Castilian speech.
The “Book of Rite,” or, rather, the Canienga portion of it, is written in the orthography first employed by the English missionaries. The d is frequently used, and must be regarded merely as a variant t sound. The g is sometimes, though rarely, employed as a variant of the k. The digraph gh is common and represents the guttural aspirate, which in German is indicated by ch and in Spanish by j. The FRench missionaries write it now simply h, and consider it merely a harsh pronunciation of the aspirate. The j is sounded as in English; it usually represents a complex sound, which might be analysed into ts and rai; jathondek is properly tsiatontek. The X, which occasionally appears, is to be pronounced ks, as in English, AN, EN, ON, when not followed by a vowel, and has a nasal sound, as in French. This sound is heard even when those syllables are followed by another AND,Thus Kanonsionni is pronounced as if written kanonsionni and yondennase as if written yondennase. The vowels have usually the same as in German and Italian; but in the nasal EN the vowel has an abscure sound, nearly like that of that short U in the BUT. Thus yondennase sounds almost as if written yondunnase, and kanienke is pronounced nearly like kaniunke.
The nouns in Iroquois are varied, but with accidece differing from the Aryan andSemitic variations, some of the distinctions being more subtle, and, so to spesk, metaphysical. THe dual is expressed by prefixing the particle TE, and suffixing KE to the noun; thus, from kanonsa, house, we have tekanonsake, teo houses. Thesesyllables, or at least the first, are supposed to be derived from tekeni, two. THe plural, when it follows an ajective expressive of numbers, is indicated by the syllable NI prefixed to the noun, and KE suffixed; as, ESO NIKANONSAKE, many houses. In other cases the plural is sometimes expressed by one of the words OKON ( or hokon) okonha, son and sonha, folliwing the noun. In general, however, the plural significance of npun is left to be inferred from the context, the verb always and the adjective frequently indication it.
All beings are divided into two classes, which do not correspond either with the Aryan gender or with the distinctions of animate and inanimate which prevail in the Algonkin tongues. These classes have been styled noble and common. To the noble belong male human beings and deities. The other class comprises women and all other objects. It seems probable, however, that the distinction in the first instance was merely that sex,- that it was, in fact, true gender. Deities, bring regarded as male, were included in the masculine gender. There being no neuter form, the feminine gender was extended, and made to comprise all other beings. these classes, however, are not indicated be any change in the noun, but merely by the forms of pronoun and the verb.
The local relations of nouns are expressed by affixed particles, such as ke, ne, kon, akon, akta. Thus, from ononta mountain, we have
onontake, at (or to) the mountain; from akehrat, dish, akehratne, in (or on) the dish; from kanonsa, house, kanonsakon, or kanonsokon, under the house, kanonsakon, near the house. These locative particles, it will be seen, usually, though not always, draw the accent towards them.
The most peculiar and perplexing variation is tha made by what is termed the “crement,” affixe to many (though not all) nouns. This crement in the Caniega takes various forms, ta, sera, tsera, kwa.
Onkwe, men becomes onkweta; otkon, spirit, otkonsera; akawe, oar, akawetsera; ahta, shoe, ahh takwa. The crement is employed when the noun is used with numeral adjectives, when it has an adjective or other affixes, and generally when it enters into composition with other words. Thus onkwe, man, combined with the adjective termination iyo (from the obsolete wiyo, good) become onkwetiyo, good man. Wenni, day, becomes in the plural niaiteniwenniserake, many days, etc. The change, however, is not grammatical merely, but conveys a peculiar shade of meaning difficult to define. The noun, according to M. Cuoq, passes from a general and determinate to a special and restricted sense. Onkwe means man in general; asen nionkwetake, three men (in particular.) One inerpreter rendered akawwetsera, ” the or itself.” The affix sera or sera seems to be employed to form what we should term abstract nouns, though to the Iroquois mind they apparently present themselves as possessing a restricted or special sense. Thus from iotarihen,it is warm, we have otarihensera, heat: from wakeriat, to be brave, ateriatitsera, courage. So kakweniatsera, authority; kanaiesera, courage. So kakweniatsera, authority; kanaiesera, pride; kanakwensera, ander. Words of this class abound Iroquois; so little ground is there for the common opinion that the language is destitute of abstract nouns.
The adjective, when employed in an isolated form, follows the substantive; as kanonsa kowa, large house; onkwe honwe (or one) a real man. But, in general, the substantive and the adjective coalesce in one word. Ase signifies new, and added to kanonsa gives us kanonsase, new house. Karonta, tree, and kowa, or kowanen great, make, together karontowanen, great tree. Greqoently the affixed adjective is never employed as an isolated word. The termination
iyo (or iio) expresses good beautiful, and aksen, bad or ugly; thus kanonsiyo, fine house, kanonsaksen, ugly house.These compound forms frequently make their plurals by adding s, as kanonsiyos, kanonsakens.
The pronuouns are more numerous than in any European language, and show clearer distinctions in meaning.

ANCIENT RITES of the Condoling Council

OKAYONDONGHSERA YONDENNASE

OGHENTONH kARIGHWATEGHKWENH:

Onenth weghniserade wakatyerenkowa desawennawenrate ne kenteyurhoton. Desahahishonne donwenghratstanyonne ne kentekaghronghwayon. Tesatkaghtoghserontye ronatennossendonghkwe yonkwanikonghtaghkwenne, konyennetaghkwen. Ne katykenh nayoyaneratye ne sanikonra? Daghsatkaghtoghseronne ratiyanarenyon onkwaghsotsherashonkenhha; neok detkanoron ne shekonh ayuyenkwaroghthake jiratighrotonghkwakwe. Ne katykenh nayuyaneratye ne sanikonra desakaghserentonyonne?
Niyawehkowa katy nonwa onenh skennenji thisayatirhehon. Onenh nonwa oghseronnih denighroghkwayen. Hasekenh thiwakwekonh deyunennyatenyon nene konnerhonyon, “Ie henskerighwaghtonte.” Kenyutnyonkwaratonnyon, neony kenyoydakarahon, neony kenkontifaghsoton. Nedens aesayatyenenghdon, konyennedaghkwen, neony kenkaghnekonyon nedens aesayatyeneghdon, knoyennethaghkwen, neony kenwaseraketotanese kentewaghsatayenha kanonghsakdatye. Niyateweghniserakeh yonkwakaronny; onidatkon yaghdekeonghsonde oghsonterraghkowa nedens aesayatyenenghdon, konyennethaghkwen.
Niyawenhkowa kady nonwa onenh skennenjy thadesarhadiyakonh. Hasekenh kanoron jinayawenhon nene aesahhahiyenenhon, nene ayakotyerenhon ayakawen, “Issy tyeyadakeron, akwah deyakonakorondon!” Ayakaweron oghnonnekenh niyuterenhhatye, konyennedaghkwen.
Rotirighwison onkwaghsotshera, ne ronenh, “Kenhenyondatsjistayenhaghse. Kendeyughnyonkwarakda eghtenyontatitenrany orighokonha.” Kensane yeshotiriwayen orighwakwekonh yatenkarighwentaseron, nene akwah denyontatyadoghseronko. Neony ne ronenh, “Ethononweh yenontatenonshine, kanakdakwenniyukeh yenyontatideron.”
Onenh kady iese sewweyenghskwe sathaghyonnighson:
Karhatyonni.
Oghskawaserenhon.
Gentiyo.
Onenyute.
Deserokenh.
Deghhodijinharakwenh.
Oghrekyonny.
Deyuywenton.
Etho ne niwa ne akotthaghyonnishon.

  1. Onenh nene shehaawah deyakodarakeh ranyaghdenghshon:
    Kaneghsadakeh.
    Onkwehieyede.
    Waghkerhon.
    Kahhendohhon.
    Dhogwenyoh.
    Kayyhekwarakeh.
    Etho ne niwa ne rayaghdenshon.
  2. Onenh nene jadadeken roskerewake:
    Deyaokenh.
    Jonondese.
    Otskwirakeron.
    Onaweron.
  3. Onenh nene onghwa kehaghshonha:
    Karhawenghradongh.
    Karahenh.
    Deyuhhero.
    Deyughsweken.
    Oxdenkeh.
    Etho ne niwa roghskerewake.
    Eghnikatakeghne orighwakayongh.
  4. Ne kaghyaton jinikawennakeh ne dewadadenonweronh, “Konyennedaghkwen, onenh weghniserade yonkwatkennison. Rawenniyo rawweghniseronnyh. Ne onwa konwende yonkwatkennison nene jinkiyuneghrakwah jinisayadawen. Onenh onghwenjakonh niyonsakahhawe jinonweh nadkakaghneronnyonghhwe. Akwah kady okaghserakonh thadetyatroghkwanekenh.
  5. “Onenh kady yakwenronh, wakwennyonkoghde okaghsery, akwah kady ok skennen thadenseghsatkagh-thonnyonhheke.
    11.”Nok ony kanekhere deyugsihharaonh ne sahondakon. Onenh kady watyakwaghsiharako waahkwadeweyendonh tsisaronkatah, kady nayawenh ne skennen thensathondeke enhtyewenninekenneh.
  6. “Nok ony kanekhere deyughsihharaonh desanyatokenh. Onenh kady hone yakwenronh watyakwaghsihharanko, akwah kady ok skennen deghsewnninekenne dendewadatenonghweradon.
  7. Onenh are oya, konennethaghkwen. Nene kadon yuneghrakwah jinesadawen. Niyadeweghniserakeh saniyeskahhaghs; ken-ony saderesera. Akwagh kady ok onekwenghdarihengh thisennekwakenry.
  8. Onenh kady yakwenronh wak\wanekwenghdarokewanyon jisanakdade, ogh kady nenyawenne seweghniserathagh ne akwah skennen then kanakdiyuhake ji enghsitskodake denhsatkaghdonnyonheke.
  9. Onenh nene Karenna,
    Yondonghs “Aihaigh.”

Kayanerenh deskenonghweronne;
Kheyadawenh deskenonghweronne;
Oyenkondonh deskenonghweronne;
Wakonnyh deskenonghweronne.
Ronkeghsotah rotirighwane,-
Ronkeghsota jiyathondek.

!6. Enskat ok enjerennokden nakwah oghnaken nyare enyonghdentyonko kanonghsakonghshon, enyairon:

  1. ” A-i Raxhottahyh! Ne ji onenh wakarighwakayonne ne sewarighwisahnonghkwe ne kayarenghkowah. Ayawenhenstokenghske daondayakotthondeke.
  2. “Na-i Raxhottahyh! Ne kenne iesewenh enyakodenghthe nene noghnaken enyakaonkodaghkwe.
  3. “Na-i Raxhottahyh! Onenh nonwa kathonghnonweh dhatonghdaghwanyon jienghnonhon nitthati-righwayerathaghke.”
  4. “Na-i Raxhottahyh! Nene ji onenh wakarighwakayonne ne sewarighwisahnonghkwe, ne Kayarenghkowa. Yejisewatkonserghkwayon onghwenjakonshon yejiewayadakeron, sewarighsahnhonkwe ne Kayanerenhkowah. Ne sanekenh aerengh niyenghhenwe enyurighwadatye Kayanerenghkowah.”

  1. Eghnikonh enyerighwawetharho kenthoh, are enjondernnoden enskat enjerenokden, onenh ethone enyakohetsde onenh are enjondentyyonko kanonghsakonghshon, enyairon wahhy:
  2. “A-i Raxhotthahyh! Onenh jattondek kady nonwa jinihhotiyerenh, – orghwakwekoinh natehaotiyadoreghtonh, nene roneronh ne enyononghsaghniratston. A-i Raxhotthahyh! nene ronenh: ‘Onen nonwa wetewayennendane; wetewennakeraghdanyon; watidewennakarondonnyon.’
  3. Onenh are oya eghdeshotiyadoreghdonh, nene ronenh: Kenkisenh nenyawenne. Aghsonh thiyenjidewatyenghsaeke, onok enjonkwanekheren.’ Nene ronenh: “Kenkine nenyawanne. Agsonh denyakokwanentonghsaeke, onok denjontadenakarondako. Nene doka ok yadayakonakarondatye onghwenjakonh niyaonsakahawe, A-i Raxhottahyh,’ nene ronenh, ‘da-edewenhheye onghteh, neok yadayakonakarondatye onghwenjakonh niyaonsakahawe.’
  4. “Onenh are oya eghdeshodiyadoregghtonh, nai Raxhottahyh! Nene ronenh ne enyononghsaghniratston. Nene ronengh: ‘Doka onwa Keneyondatyadawenghdate, ne kenkarenyakeghrondonhah ne nayakoghstonde ne nayeghnyasakenradake, ne kenh ne iesewenh, kenkine nenyawenne. Kendenyethirentyinnite kanhonghdakde dewaghsadayenhah.
  5. “Onenh are oya eghdejisewayudoreghdonh, nene isewenh: ‘Yahhonghdehdeyoyanere nene kenwedewayen, onwa enyeken nonkwaderesera; kadykenh niyakoghswathah, akwekonh nityakawenonhtonh ne kenyoteranen-tenyonhah. Enyonterenjiok kendonsayedane akwah enyakonewarontye, onok enyerighwanendon oghnikawenhonh ne kendeyeretyonny; katykenh nenyakorane nen-yerighwanendon akare onenh enyakodokenghse. Onok na entkaghwadasehhon nakonikonra, onenh are ne eh enjonkwakaronny.’
  6. “Onenh are oya eghdeshotiyadoreghdonh, nene ronenh: ‘Kenkine nenyawenne. Endewghneghdotako skarenhhesekowah, enwadonghwenjadethare eghyendewasenghte tyoghnawtenghjihonh kathonghdeh thinenkahhawe; onenh denghnon dentidewagneghdoten, onenh denghnon yaghnonwendonh thiyaensayeken nonkwateresera.’
  7. “Onenh are oya eghdeshotiyadoreghonh, nene roneronh wedewaweyennendane; wedewennakerghdanyon. Doka nonkenh onghwajok onok enjonkwanekheren. Ken kady ne nenyawenne. Kenhendewaghatatsherodarho ken kanakaryonniha deyunhonghdoyenghdongh yendewanaghsenghde, kennikonghkahdeh. Enwadon ok jiyudakenrokde thadenyedane dogkara nentyewwnninekenne enjondatenikonghketsko ne enyenikonghkwenghdarake. Onokna enjeyewendane yenjonthahida ne kayanereghkowa.’
  8. “Onenh kady ise jadakweniyu ken Kanonghsyonny, Dekanawidah, ne degniwenniyu ne rohhawah Odadsheghte; onenh nene yeshodonnyh Wathadodarho; onenh nene yeshohowah akahenyonh; onare nene yeshodonnyh Kanyadariyu; onenh nen yeshonarase Shdekaronyes; onenh nene onghwa kehhaghsaonhah yejodenaghstahhere kanghsdajikowah.”

  1. Onenh jattondek sewarihwisaanonghkwe Kayarenhkowah. Onenh wakarighwakayonne. Onenh ne okne joskawayendon. Yetsisewanenyadanyon ne sewariwisaanonghkweh. Yejisewahhawihtonh, yetsisewennits-karahgwanyon; agwah neok ne skaendayendon. Etho yetsisewanonwadaryon. Sewarihwisaanonghkwe yetsisewahhawitonh. Yetsisewatgonserghkwanyon sewarihwisaanonghkwe, Kayanerehkowah.
  2. Onenh kady jattondek jadakweniyosaon sewarihwisaanonghkwe:

DEKARIHAOKENH!
Jatthontenyonk!
Jatagweniyosaon,

AYONHWAHTHA!
Jatthontenyonk!
Jatagweniyosaon.

SHATEKARIWATE
Etho natejonhne!
Sewaterihwakhaonghwe,
Sewarihwisaanonghwe,
Kayanerehkowah.

  1. Jatthontenyonk!
    Jatagweniyosaon,
    SHARENHAOWANE!
    Jatthontenyonk!
    jatagweniyosaon,
    DEYONNEHGONH!
    Jatthontenyonk!
    Jatagweniyosaon,
    OGHRENREGOWAH!
    Etho natejonhne!
    Sewaterihwakhaonghkwe,
    Sewarihwisaanonghkwe,
    Kayanerenhkowah.
  2. Jatthontenyonk!
    Jatagweniyosaon, DEHENNAKARINE!
    Jatthontenyonk
    jatagweniyosaon,
    AGHSTAWEENSERONTHA!
    Jatthontenyonk!
    Jatagweniyosaon,
    SHOSGOHAROWANE!
    Etho natejonhne,
    Sewatarihwakhaonghkwe,
    Sewarihwisaanonghkwe,
    Kayanerenhkowah.
  3. Ise seniyatagweniyohkwe,
    Jatahawhak.
    Senirighwisaanonghkwe,
    Kayannerenhkowah.
    Ne deseniyenah;
    Seninonsyonnitonh.
    Onenh katy jatthontenyonk
    Jatakweniyosaon,
    ODATSEGHTE!
    Jatthontenyonk!
    Jatakweniyosaon,
    Kanonhgwenyodon!
    Jatthontenyonk!
    Jatakweniyosaon,
    DEYOHHAGWENTE!
    Etho natejonhne!
    Sewaterihwakhaonghkwe.
    Sewarihwisaanonghkwe,
    Kayanerehkowah.
  4. Jatthontenyonk!
    Jatakweniyosaon,
    Shononsese!
    Jatthontenyonk!
    Jataweniyosaon, Atyatonnenhtha!
    Etho natejonhne!
    Sewaterihwakhaonghkwe,
    Sewarihwisaanonghkwe,
    Kayanerenhkowah.
  5. Jattontenyomk!
    Jatakweniyoasaon,
    DEWATAHONHSHATONK!
    Jattontenyonk!
    Jatakweniyosaon,

KAniyatahtenyonk!
Jatthontenyonk!
Jatakweniyosaon,

ONWATSATONHONH!
Etho natejonhne!Sewaterihwakhaonghkwe,
Sewarihwisaanonghkwe,
Kayanerenhkowah.

  1. Eghyesaotonnihsen:
    Onenh jatthontenyonk!
    Jatakweniyosaon,
    ENNESERARENH!
    Jatthontenyonk!
    Jatakweniyosaon,
    DEHATKAHTHOS!
    Jatthontenyonk!
    Waghontenhnonterontye.
    Jatakweniyosaon,

AWEKENYADE!
Jatthontenyonk!
Jatakweniyosaon,
DEHAYADKWARAYEN!
Etho natejonhne!

  1. Yeshohawak:
    Rokwahhokowah.
    Etho kekeghrondakwe
    Ne kanikonghrashon,
    RONONGHWIREGHTONH!
    Etho natejonhne!
  2. Etho yeshotonnyh,
    Tekedarakenhne.
    KAWENENSERONDON!
    HAGHRIRON!

Etho nadehhadihne!

  1. Wahhondennonterontye,
    Ronyennyennih!
    Shakokenghne!

Etho nadejonhne!

  1. Etho niyawenonh,
    Karihwakayonh.
    Shihonadewiraratye,
    Tehhodidarakeh.
    Rakowanenh,
    RASERHAGHRHONK!
    Etho wahhoronghyaronnyon:
    Roghskenraghdekowah,
    Rakowanenh,
    Tehhotyatakarorenh,

SKANAWADYH!
etho natejonhne!

  1. YEshohhawak,
    TEKAHENTONK:
    Yeshonadadekenah:

JINONTAWERAON!
Etho natejonhne!

  1. KADAKWARASONH!
    SHOYONWESE!
    ATYASERONNE!
    Etho natejonhnan,
    43.Yeshondadekenah,
    TEYORONGHYONKEH!
    TEYODHOREGHKONH!
    WATHYAWENHETHON!
    Etho natejonhne!
  2. ATONTARAHERHA!
    TESKAHE!
    Etho natejonhneh!
  3. yeshotonnyh,
    SKANYADARIYO!
    Yeshonaraseshen,
    SHADEKARONYES!
    Etho natejonhneh!
  4. Satyenawat!
    Yeshonaraseshen,
    ShakenjowaneEtho natejonhneh!
  5. Kanokarih!
    Yeshonarase,–onwa
    Nisharyenen!
    Etho natejonhoneh!
  6. Onghwa keghaghshonah
    Yodenaghstahhere
    Kanaghstajikowah.
    Yatehhotihohhataghkwen.
    Etho ronaraseshen,
    yadehninhohhanonghne:

Kanonghkeridawyh!
Yeshonaraseshen,
Teyoninhokarawenh!
Etho natejonhneh!

  1. Onenh watyonkwentendane
    kanikonrakeh.

Judaism and Christianity: Abortion “Defending the Unborn.”

Abortion “Defending the Unborn.”

Matthew 25:40 > And the king will answer and say to them, Assuredly, “I say to you, inasmuch as you did it to one of the least of these My brethren, you did it to Me.”

1 Timothy 6:13 > I urge you in the sight of God who gives life to all things and before Christ Jesus who witnessed the good confession before Pontius Pilate,

14>that you keep this commandment without spot blameless until our Lord Jesus Christ’s appearing.

If you’re faced with an unwanted pregnancy, please read the beginning if this article about the Bible says about abortion.

Lets go to the Bible, the Word has to say.

Did you know it’s a crime to destroy an eagle’s egg in the United States? Yet mothers are willing to murder their own children and it is permitted. Women today society are careless and completely mixed up! Sex is allowed among young girls at a young age. From 11 up. I understand in some cultures a young girl is a woman when she reaches puberty. The physical part may be there but not the mental part.

And the scourge of abortion os worldwide. It had been reported years ago that

“Nearly a third of pregnancies in Europe end in Europe and the United States is not far behind.”

Girls today are careless in so many ways. Young girls of today have lost value and respect for themselves. Parents are to scared to chastise our children. The laws on the side of the children.

In China the number is an unthinkable 23 million per year. (China is only aloud one child, and most only want boys because they are able to field).

How does ending life in this way find such widespread acceptance? Many in favor a abortion make the woeful argument that what is growing in a woman’s womb in not really a human being. As long as the heart is beating, an unborn child is a, Human being right from the moment of conception. There is a reason for and only God. Has the right to say what happens. A child at any stage is not (or human) a piece of tissue.

Investigative Report A Small Victory for the Unborn:
By Delana Forsyth
Abortion “Defending the Unborn.”

Matthew 25:40>
And the king will answer and say to them,
Assuredly, I say to you, inasmuch as you did it to one of the least of these My brethren, you did it to Me.

1 Timothy 6:13>
I urge you in the sight of God who gives life to all things and before Christ Jesus who witnessed the good confession before Pontius Pilate,
14>that you keep this commandment without spot blame until our Lord Jesus Christ’s appearance.

If you’re faced with an unwanted pregnancy, please read the beginning if this article about the Bible says about abortion.
Let’s go to the Bible, the Word has to say.

Did you know it’s a crime to destroy an eagle’s egg in the United States? Yet mothers are willing to murder their own children and it is permitted. Women today’s society are careless and completely mixed up! Sex is allowed among young girls at a young age. From 11 up. I understand in some cultures a young girl is a woman when she reaches puberty. The physical part may be there but not the mental part.
And the scourge of abortion is worldwide. It had been reported years ago that

“Nearly a third of pregnancies in Europe end in Europe and the United States is not far behind.”

Girls today are careless in so many ways. Young girls of today have lost value and respect for themselves. Parents are too scared to chastise our children. The laws on the side of the children.
In China the number is an unthinkable 23 million per year. (China is only allowed one child, and most only want boys because they are able to the fields).
How does ending life in this way find such widespread acceptance? Many in favor abortion make the woeful argument that what is growing in a woman’s womb in not really a human being. If the heart is beating, an unborn child is a, Human being right from the moment of conception. There is a reason for and only God. Has the right to say what happens. A child at any stage is not (or human) a piece of tissue.
The case involves the constitutionality of a Louisiana state law requiring doctors who preform abortion to have admitting privileges at a nearby hospital. The Supreme Court struck down a similar law in 2016, but the Court of Appeals or the Fifth Circuit upheld Louisiana’s statute, holding that the requirement did not impose a substantial burden on women’s abortion access. The Fifth Circuit explained how the Louisiana law had minimal impact on abortion clinics within the state.
Earlier this year Supreme Court granted a stay of the Fifth Circuit’s decision and the abortion facilities challenging the law asked the Court to review the case. The State of Louisiana will defend the Fifth Circuit’s ruling before the Court, but the state has also asked the Court to consider the issue of whether abortion facilities should be continued to be allowed to challenge state health laws regulating abortion clinics. The so-called “right to abortion” belongs to pregnant women. Yet the abortion clinics industry has filed countless lawsuits claiming that they have the right to defend women’s access to abortion. As a rule, in our legal system, you cannot sue to defend someone else’s rights. Most abortion facilities care much more about their bottom line than about the health and safety of women. It is that these abortion facilities are permitted to challenge every state legislative effort to protect women’s health.

Where do y put an end to Bull Sh! Planned Parenthood is nothing but a joke. I was 12 years old when they put me on birth control. Hello, I was 12! Really Planned Parenthood has never cared about women’s health. I can remember the lies they told me to get put me on the birth control. The Commonwealth of Pennsylvania allowed this terrible to do what it wanted to me because I was underage. The only nice thing about the place is you can get free condoms.
The safety of a young girls at any Planned Parenthood is a huge health concern. Too many abortion clinics have abysmal track records, and yet they want the power to challenge state and safety regulations of these sick clinics. We cannot allow this to happen. Most of these abortion clinics are involved in mass murder of every ethnic person in the world. History has shown we can’t just take their word for anything, when it comes to health care in their facilities because they take young girls without insurance.

As the AMICUS brief stated:

Moreover, abortion businesses, which have a profit motives for women to choose abortion, (should serve 15 years just for the thought of murdering their child). They can’t be relied upon to present the full picture. Indeed, such businesses may be using statistics – despite the flaws described above. The impact of this case could be monumental. In fact, it could impact other pro-life laws. Earlier this year we told you about another historic victory for defenseless, unborn babies, when the State of Louisiana took a bold, bipartisan stand to protect life. The Louisiana’s Democrat Governor John Bel Edwards got passed the pro-life “heartbeat bill” in 79-23 vote.
At the time he signed the bill, Governor Edwards made a statement calling on all other state lawmakers to protect life:
“As I prepare to sign this bill, I call on the overwhelming bipartisan majority of legislators who voted for it to join me in continuing to build a better Louisiana that cares for the least among us and provides more opportunity for everyone.”

Obamacare requires every American to purchase health insurance, it requires every state to establish health insurance exchanges, and it dramatically expands Medicaid. Each of these – private health insurance program, exchanges, and Medicaid – can, and in some case are required to, provide coverage for abortions. The result is hundreds pf millions of dollars being funneled to the abortion industry every year and the greatest expansion of abortion since Roe v. Wade.
We must defend the precious unborn babies and support laws that offer alternatives to desperate mothers in crisis – sometimes the abortion industry is firmly against.
As the Supreme Court prepares to hear this case, we need you with us.
Act together.”

(CNN) — Reproductive rights advocates are concerned over a proposed abortion bill in Ohio that they say would not only ban abortion after six weeks of pregnancy but also require a medical procedure that’s never been done and may not actually work.
The bill could also lead to the death penalty for abortion providers in some cases.
Ohio House Bill 413 is 723 pages and is catching international attention.
RELATED: Abortion bill suggests doctors preimplant ectopic pregnancies
It would make it possible to charge doctors who end pregnancies with “abortion murder,” facing 15 years to life in prison unless the mother’s life was in danger or in certain aggravated cases, punishable by death.
“In a lot of ways, I think it makes Ohio look extreme and foolish” said Jessie Hill, associate dean for Academic Affairs at Case Western’s School of Law.
Hill specializes in Constitutional Law and Reproductive Rights.
“It is extremely unusual for a law that is purported to be a pro-life measure to go this far and to threaten people with the death penalty for seeking a healthcare procedure,” Hill said.
H.B. 413 would also require doctors try to save ectopic pregnancies, where the pregnancy is growing outside of the uterus, by replanting the fetus in the uterus — something even pro-life OBGYNs argue isn’t medically possible. Only god has the right to make this dissension no us.
“You can’t find a single medical expert to support the idea that there is this treatment, a viable treatment that is described in the bill,” Hill said.
When Gov. Mike DeWine signed the heartbeat abortion bill into law in April, he did so knowing that measure would be challenged in the courts as it immediately was.
“We have a vehicle for the United States Supreme Court so that should it be ready to do so it could revisit some of its prior rulings,” DeWine said.
Specifically, Roe v. Wade, the 1973 decision that legalized abortion across the country.

Ohio is one of several states with cases seeking to challenge Roe v. Wade — a move that pro-life groups feel faces greater odds once Justice Brett Kavanaugh was seated.
All of this is playing out ahead of 2020.
“We have a big chunk of our electorate on both sides that vote on that issue alone and they could agree with you on 99 percent of the other issues but if you differ with them on the issue of abortion you will never get their vote,” said Tom Sutton, a political analyst.
I pray that one day New York sees this law that Ohio is first to put into law for the unborn. Nobody has the right to kill anyone. The unborn don’t have the ability to defend themselves. On March 29th, 2020, there is a movie coming out called Unplanned. This story takes us to a whole new look at apportions from the unborn babies’ view. This movie will make you cry. I just seen the preview of the movie and I could not move. I sat and cried. My heart acts just setting here writing this article.
At one time in my life I was at one time for apportions: I was for those who got pregnant while being raped. I made that comment to my mother. She told me, “if I thought that you would not be here.” Loud and clear. After my mother gave me that bit of information about my life, I have been helping women understand that only God can judge us. And that there are many people out there that would love to have a child that can’t have one. One person’s pain can bring another person joy. No one has the right to play God in any way. When you try to do God’s job, your destiny will not be good. But once you allow god to be in your life everything in life gets easier. God loves you. I know what I am talking about. I have believed in God all my life. I held on to the love of Jesus being raised in a family who has always believed in God. I have gone through being beaten to every inch of my life by my dad at the age of two. My mother threw her body over mine to save my life. My daddy beat me often, later in life I forgave him.
I was raped off and on for years by members in my family over and over. I got one simple piece of advice from someone who I, thought was to be my best friend (looking back she wasn’t), don’t fight. I was always fighting people from me; I still do. Being young as I fought, I would get beat up more. After a while I just learned to stop fighting. NO still means NO.
The days of pro-life advocates pushing back against Roe v. Wade are over. Radical abortion activists have hijacked the Democratic Party and are ushering in a wave of laws that remove all protections from unborn children and even those born alive. The line has moved from abortion to infanticide.
It was on the anniversary of the U.S. Supreme Court decision that made abortion legal across the country that New York lawmakers gave a standing ovation for legislation that would not only allow the killing of unborn children up until the moment of birth, it also stripped away protections for children who survive the life-taking procedure. The radical departure from previous law on the issue now takes away an infant’s right to a life outside the mother’s womb.
New York’s murderous law has been touted as a crowning achievement for Gov. Andrew Cuomo. The former altar boy has heard calls from Catholic bishops across the country for his excommunication. If Christians in other parts of the nation think that New York values are extreme and outside the church, the trend among Democrats has taken root in other states as well.
In Rhode Island, considered among the bluest of blue states, state Reps. Edith Ajello and Sen. Gayle Goldin have been floating a bill called “Reproductive Health Care Act” since 2017. The bill would eliminate any and all restriction for a woman to have an abortion up until the moment of birth. The bill seeks to change the language in existing law that puts some restrictions on abortion when the unborn child is deemed viable.
The new language would say that “the state, nor any of its agencies, or political subdivisions shall… restrict an individual person from terminating that individual’s pregnancy after fetal viability when necessary to preserve the health or life of that individual…”
R.I. state lawmakers are pressing to change existing law to include abortion up until the moment of birth if the mother’s “health or life” are at risk. While life-threatening situations would be rare, the use of the word “health” would likely extend to mental health as well. Should woman become emotionally distraught and decide to have a late-term abortion out of fear, the child would be killed. In many cases, women suffer from extreme guilt and anxiety for the remainder of their lives after such choices.
Like New York, liberal extremists are directing the party’s agenda, and abortion clinics such as Planned Parenthood and individual abortion doctors are big Democrat campaign donors. Both Gov. Gina Raimondo and Secretary of State Nellie Gerbera have ties to abortion money. By contrast, the pro-life lobby is relatively powerless in the union’s smallest state.
In Virginia, legislation has also been introduced to allow abortion right up until the moment of birth.
“How late in the third trimester could a physician perform an abortion if he indicated it would impair the mental health of the woman?” GOP Delegate Todd Gilbert reportedly asked the bill’s sponsor Kathy Tran.
“Through the third trimester,” Tran reportedly said “The third trimester goes all the way up to 40 weeks. . . . I don’t think we have a limit in the bill.”
The state’s governor had a further take on the proposed legislation that would go beyond children still in the womb. He indicated in a live interview that children’s lives could be conceivably taken post-birth.
“If a mother is in labor, I can tell you exactly what would happen,” Virginia Gov. Ralph Northam reportedly said in a live interview. “The infant would be delivered. The infant would be kept comfortable. The infant would be resuscitated if that’s what the mother and family desired, and then a discussion would ensue between the physicians and the mother.”
That discussion could result in the baby being legally murdered under the proposed Virginia legislation supported by the governor.
Given the reckless disregard for life by state-level Democrats, conservative Republicans in Congress have been moving forward with legislation designed to protect the lives of unborn children, implement criminal penalties against doctors who perform late-term abortions, and eliminate the possibility of post-delivery murder.
Pro-life Republicans proposed the Born-Alive Abortion Survivors Protection Act in response to states such as New York, Rhode Island, and Virginia. Supported by senators such as Florida’s Marco Rubio and South Carolina’s Lindsey Graham among others, the bill says that “any health care practitioner present” is required to “exercise the same degree of professional skill, care, and diligence to preserve the life and health of the child” as a “reasonably diligent and conscientious health care practitioner would render to any other child born alive at the same gestational age.”
Democrats have blocked the bill from receiving a floor vote. Although gatherings such as the March for Life and others are garnering increased support, pro-life supporters are now fighting a battle that goes far beyond Roe v. Wade. Democrats have been killing babies for years. The Democratic evolved from a Communist Party.
“Super-Youth” Capsule Mimics $100,000 Stem
Cell Therapy; Replaces Billions of
Old, Tired Cells with New YOUNG Ones
The rich aren’t just getting richer…
Now they’re getting YOUNGER too!
What’s their secret?
They’re using $100,000 stem cell therapies that replace worn-out, old cells with brand-new young ones.
New Yorker magazine says this expensive new therapy works like a charm: “Hollywood elites and billionaires are growing younger…”
Harvard Medical School reports “The findings represent a breakthrough in aging research…”
And Time Magazine proposes that the process of replacing aging cells may be as “simple as plucking out gray hairs.”
But now there’s something better and safer… and well within reach of the average person like me and you! It’s a remarkable “super-youth” capsule that replenishes your natural supply of stem cells…
Naturally – as in, just the way nature intended.
The result?
Old cells hobbled by a lifetime of abuse and bad habits can now be literally replaced with new ones. Energy levels, your heart, your joints, your brain – your whole outlook on life is profoundly improved.
The best part is it starts happening within minutes.
It’s working for aging Hollywood starlets, Silicon Valley and Wall Street millionaires, and its helping “over the hill” athletes regain their championship glory…
And now it can work for you, too.
This is the reason for the high demanded for abortions. People are willing to kill for their own benefit. Sick!
Three years ago, I had been diagnosed with Lupus an uncurable dieses. I was doing research about these horrible dieses; I came across something on stem cell research. I had contacted some place in California to find out about it. I was told it was a new kind of stem cell: man made like cloning. Including means that if you’re taking something in cloning it you must take it from something original. That means they had to use baby stem cells just to do the research for the lupus issues. I had to think long and hard about the issue that was at hand it wasn’t very easy, but I prayed and trust God to do the right thing for my life. And eventually because I listened to God’s way, I have been cured of this incurable disease called lupus. There is no reason to use stem cells for any reason for any type of research no matter Wat. God giveth God take it period when you end a life it is on your hands and it should be on your conscience not just the hands. Murder is murder no matter which way you look at it and it is a sin yes Christ died for our sins but we have no right to take anybody’s life no matter how big or how small the person may be it is still God’s decision on how to treat people not ours.
This is how passionate I am to help have babies. I have letters sent to me to help as many women as I can this letter is from a friend of mine:
Dear Delana,
Numerous pregnancy centers in our affiliate network are looking for volunteers. When I saw these requests, I thought of you.
I know you are passionate to save the unborn from abortion. I also know you believe that every parent considering abortion should receive whatever help they need to choose life. Can you become a volunteer at your local center?
You can use this secure link to learn more about the many ways to help your community through volunteering and also find your nearest pregnancy center. Give them a call to learn what their needs are and how you can help!
https://www.care-net.org/find-a-pregnancy-center
Delana, even if you can’t volunteer, please join me in praying for God to raise up thousands of new volunteers to enable our network to save more lives. And…if you can volunteer, please tell them Care Net national sent you!
Thank you for your support,
Jennifer
Jennifer Andreani
Director of Development
44180 Riverside Parkway, Ste. 200
Lansdowne, VA 20176
W: care-net.org

There is a link you can use to get help! Please use this link.
This is only one letter I have from a close friend of mine I have many letters in my email showing how to fight against abortion add I would like to thank all those who have given me their time and their Peace of Mind and their views on the abortion issues we’re all here to save lives not take lives away. I have gone too CNN I’ve gone to the C-SPAN, Fox News period I’ve gone to multiple churches from taxes to Ohio and around the world to get this interview and interviews from multiple people there are many they do not want to put their names in period And I don’t want to give up all my Contacts either. And much of my writing in my investigation IO all thanks to God himself and CBN 700 club Pat Robinson in all those who are at the CDN broadcasting system thank you for your help.
The Supreme Court just agreed to hear a major abortion case that will determine whether states can protect innocent babies and mothers.
Louisiana passed a law requiring abortionists to have hospital admitting privileges to protect health and safety; but after pressure from abortionists, the Supreme Court temporarily blocked it, endangering countless unborn babies and their mothers.
Without this protection, babies who survive abortion could still face grave danger, as could mothers who suffer complications during the horrible procedure.
We can’t just trust abortionists to do what is right for the health and well-being of babies who somehow survive their botched abortions.
This law could be an innocent child’s second chance.
The Supreme Court is acting and so are we. We’re preparing to file a critical new brief supporting this pro-life law.
We must be the voice of defenseless babies and protect the health of these desperate women in crisis.
The Supreme Court has agreed to reconsider the law. Overturning it could put the lives of countless babies and mothers in jeopardy.
Take crucial action to defend defenseless babies at the Supreme Court TODAY.
JaySekulow
ACLJ Chief Counsel
This are two letters written to me personally one from the chief counsel ACLJ and the other one from some private organization down in Virginia that are trying to stop abortions.
Last minute interview, from the Catholic Church:

U.S. bishops said abortion should be Catholic voters’ top priority. Here’s why they’re right.
Editor’s note: This piece is part of a series on abortion and politics. For other views, read “Should abortion be the most important issue for Catholic voters? Here’s a better question” and “After 50 years, the U.S. bishops’ focus on abortion has done little to change hearts and minds.”
When the U.S. Conference of Catholic Bishops held its annual fall meeting, the biggest news from its deliberations was the disagreement between several members over whether it is right to describe the issue of abortion as the “preeminent priority” for U.S. Catholics.
As bishops crafted an introductory letter to accompany “Forming Consciences for Faithful Citizenship,” the U.S.C.C.B.’s document on voting, Bishop Robert McElroy of San Diego spoke in favor of adding a paragraph to clarify that Pope Francis views a number of other social issues as holding the same moral importance as abortion.
Bishop McElroy said the inclusion of the word “preeminent” before the letter’s mention of abortion is at least discordant with and perhaps inconsistent with the pope’s teaching. “It is not Catholic teaching that abortion is the preeminent issue that we face in the world of Catholic social teaching,” he added.
Archbishop Charles Chanut of Philadelphia pushed back against this claim, even as he agreed with Bishop McElroy that the pope’s language could be added to the letter. “I am against anyone stating that our stating [abortion] is ‘preeminent’ is contrary to the teaching of the pope. That isn’t true,” he said, noting that it “sets up an artificial battle” between the U.S. bishops and Pope Francis.
Judging from voting patterns, a great number of U.S. Catholics believe that the evil of abortion is merely one social issue among many.
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Though it is not clear how much weight U.S. Catholics give in practice to the bishops’ document as they make their choices at the ballot box, these disputes matter. Judging from voting patterns, a great number of Catholics in the United States believe something along the lines of what Bishop McElroy said: that the evil of abortion is merely one social issue among many, a moral problem to consider alongside the church’s teaching on a number of other evils.
To be sure, many Americans who describe themselves as Catholic no longer practice the faith—and thus are less likely to consider church teaching when they vote—but a large number of those who do consider church teaching choose to vote for Democratic candidates, even as those candidates have almost uniformly become dedicated to policies that preserve and expand access to abortion.
[Want to discuss politics with other America readers? Join our Facebook discussion group, moderated by America’s writers and editors.]
Even though, as Archbishop Chaput said, the church holds that all human lives have equal dignity—and that reality has various policy implications open to prudential disagreements among the faithful on issues like immigration and the climate—Catholic teaching has long held that the right to life is paramount. In other words, Catholics must prioritize the fact that every innocent human being has a right not to be killed, a truth that abortion directly attacks.
Catholics must prioritize the fact that every innocent human being has a right not to be killed, a truth that abortion directly attacks.
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Here is how Pope St. John Paul II put it in his apostolic exhortation “Christifideles Laici” in 1988: “The common outcry, which is justly made on behalf of human rights—for example, the right to health, to home, to work, to family, to culture—is false and illusory if the right to life, the most basic and fundamental right and the condition for all other personal rights, is not defended with maximum determination.”
Though the pope goes on to discuss a number of issues that violate human dignity, his writing makes clear that church teaching places a particular emphasis on opposing abortion because the right to life at conception is a prerequisite for every other human right.
“Forming Consciences for Faithful Citizenship,” meanwhile, warns against a “moral equivalence that makes no ethical distinctions between different kinds of issues involving human life and dignity.
We are called to defend the least among us, and there is no more weak and defenseless population than unborn human beings.
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“The direct and intentional destruction of innocent human life from the moment of conception until natural death is always wrong and is not just one issue among many. It must always be opposed,” the document says. Like “Christoffel’s Laici,” the bishops’ statement urges Catholics to take seriously “other serious threats to human life and dignity,” including war, environmental degradation and racism, but it carves out an unequivocal Catholic duty to oppose the direct killing of innocent human beings through abortion and euthanasia.
It would be a mistake to think that these statements are relevant only to forming one’s conscience when it comes to voting. Of course, Catholics can and must choose to defend innocent life, including the unborn, in a number of ways aside from how they cast their votes. But politics does matter, and the politicians that U.S. Catholics choose to support send a message about what we believe matters most.
“When a candidate supports abortion rights or assisted suicide the Catholic should have no doubt that this is opposed to the teaching of the church and should not vote for such a candidate,” C. C. Pecknold, a theology professor at The Catholic University of America, told Catholic News Agency before the 2016 presidential election.
If Catholics do not prioritize protecting human life at its very beginning in the womb and at its most vulnerable, our witness is weakened even if we go on to defend the dignity of human life at the margins in a variety of other circumstances. We are called to defend the least among us, and there is no more weak and defenseless population than unborn human beings.
This reality is not in tension with our call as Catholics to protect human life in a number of other ways, but especially considering that nearly one million unborn human beings are extinguished by abortion in the United States each year, we must prioritize using our votes and our voices to oppose that grave evil.

Judaism and Christianity

If we truly consider ‘Time.’ Ever considered the term “It’s outta this world!”? Really? What does that mean? IF a ‘planet’/plane is still is there ‘difference’? God is light,” says 1 John 1:5, “and in Him is no darkness at all.” “Every good gift and every perfect gift is from above,” declares James 1:17, “and cometh down from The Father of lights, with Whom is no variableness, neither shadow of turning.” … “God is The light of the Heavens and the Earth.

Benjamin Franklin reminded us that time is “the stuff life is made of.” Our earthly existence is marked by time. We “waste” it and “spend” it and “save” it; we have “time on our hands,” or we “make up for lost time”; we speak of those who have “all the time in the world,” while others are “running out of time”; and, then, “when our time is up,” we exit this world. What about in heaven? Will we still experience time as we do now? The short answer is we really don’t know.

First, let’s be clear that, when we say “Heaven,” we are referring to the dwelling place of God. Revelation 21:3–4 says, “Look! God’s dwelling place is now among the people, and he will dwell with them. They will be his people, and God himself will be with them and be their God. ‘He will wipe every tear from their eyes. There will be no more death’ or mourning or crying or pain, for the old order of things has passed away.” The chapter goes on to describe the New Jerusalem, where believers will dwell for eternity.

Some argue that we will not experience time in Heaven because we are told, “The city does not need the sun or the moon to shine on it, for the glory of God gives it light, and the Lamb is its lamp” (Revelation 21:23; see also Revelation 22:5). If the cycle of day and night is done away with, perhaps that signals the end of time—or at least our measurement of time. Also, we know that God exists apart from time (2 Peter 3:8), so perhaps those dwelling with Him will also be outside of time.

However, others point to what seem to be clear references to experiencing time in heaven. For instance, Revelation 8:1 says, “There was silence in heaven for about half an hour.” Was the “half an hour” simply John’s measurement of the period of silence from an earth-bound perspective, or did the residents of heaven also realize the passage of time?

Those in Heaven appear to be aware of the passage of time on earth, and they may even describe it as “long.” Revelation 6:9–10 says, “I saw under the altar the souls of those who had been slain because of the word of God and the testimony they had maintained. They called out in a loud voice, ‘How long, Sovereign Lord, holy and true, until you judge the inhabitants of the earth and avenge our blood?’” Without a doubt, how long is a time-related phrase. These examples occur prior to the eternal state, but they may support the idea that time factors into our existence in the dwelling place of God.

Revelation 22:1–5, speaks of the New Jerusalem: “Then the angel showed me the river of the water of life, as clear as crystal, flowing from the throne of God and of the Lamb down the middle of the great street of the city. On each side of the river stood the tree of life, bearing twelve crops of fruit, yielding its fruit every month. And the leaves of the tree are for the healing of the nations. . . . There will be no more night. They will not need the light of a lamp or the light of the sun, for the Lord God will give them light. And they will reign for ever and ever.” The mention of “every month” and “for ever and ever” indicates the passage of time. One might suggest that John was only able to explain his vision in time-bound terms, and that his words do not exactly represent the reality of the vision. However, month is still a time-related word.

When God created the world, He created time—there was a “beginning” (Genesis 1:1). He called the creation, including the reality of time, “very good” (Genesis 1:31). It seems, then, that time is something good and well-suited for God’s creation. As part of God’s creation, we are subject to time. Will that change in eternity? We cannot be sure.

Heaven is beyond our understanding. But we can rest in the fact that our God is good and what He has prepared for us is good. “He who was seated on the throne said, ‘I am making everything new!’ Then he said, ‘Write this down, for these words are trustworthy and true.’ He said to me: ‘It is done. I am the Alpha and the Omega, the Beginning and the End. To the thirsty I will give water without cost from the spring of the water of life. Those who are victorious will inherit all this, and I will be their God and they will be my children’” (Revelation 21:5–7).

The Seven Principles of the Judeo-Chirstian Ethic

When our Nation’s Founding Father gave us documents such as the Declaration of Independence, the Constitution, the Bill of Rights, and others, they had to lean upon a common understanding of Law, government, social order, and morality. that understanding  sprang from the common acceptance of what has come to be known as the Judeo-Christian Ethic, which is the system of moral and social values that originates in the Old and New testament of the Word of God.

Whether each of the Founding Fathers was a Christian was not an issue. their writings, their statements, and their votes evidence that factors the majority of them embraced these great principles as the basis for a civilized nation.

Principle #1- The Dignity of Human Life

The Scriptures emphatically teach the great importance of the respect and preservation of human life. In the Declaration of Independence our nation’s Founding Fathers wrote that everyone has “unalienable rights,” and that among these rights are “life liberty, and the pursuit of happiness.” We Americans not only believe this for our land, but also we send our brave military men and women around the world to defend the rights of those who are threatened.

If People and nations do not grant ultimate respect and protection to both born and  the unborn, all other professed morals and values are meaningless. The dignity of human life is not just a principle of the Binble- it is the first principle of any civilized society.

Principle #2- The Traditional Monogamous Family

Our society has been based upon the belief that the biblical views of traditional marriage and family is the backbone of a healthy social order. Since the joining together of Adam and Eve, marriage has been recognized as a holy union between one man and one woman, and out of the union comes children- born into a home a father and mother love them, nurture them, and teach them how to become healthy, productive, and responsible citizens.

The plan of God, nature, and common sense is a man and a woman producing children within the institution of marriage. When the plan is lost, “marriage” and “family” become meaningless, and a nation and its people will follow the road to ruin. World history has proven it over and again. Preserving the traditional family is vital to the future of any great nation.

Principle #3- A National Work Ethic

Ingrained deep within the American spirit is the willingness and the desire to give an honest day’s work for an honest day’s pay. This independent  spirit has no desire to simply exist on handouts form government or to depend on the generosity of others. It is this same independent spirited America allowed to create the greatest and strongest economy in the history of the world.

Americans have had their challenges. the Great Depression of the 1930’s knocked us to our knees, but it did not beat us. together, Americans helped one another and lifted our nation back to its economic might. The powers of the world look at our nation and ask where that spirit of honest labor came from and where this work ethic originated. Itcame from the men and women who lived before us. Those generations were raised to believe in this third principle of honest work, which is found throughout the Word of God.

Principle #4- The Right to a God-Centered Education

We see in Proverbs 1:7 that “the fear of the LORD is the beginning of knowledge.” How can one understand the creation without first knowing its Creator? the answer is that one cannot.

Our Forefathers certainly understood this. For example, did you know that nost of America’s oldest universities such as harvard, Yale, Princeton, and Dartmouth were founded by Christian preachers or churches? Harvard stated: “Let every Student be plainly instructed, and earnestly pressed to consider well, the main end of his life and studies is, to know God and Jesus Christ which is eternal life.” Harvard’s original seal has upon it these words: “Truth for Christ and the Church.”

The early children’s text The New England Primer thought the ABC’s by having children memorize: “A- In Adam’s fall, we sinned all. B _ Heaven to find, the Bible mind.” Today’s youth are tommorow’s America. There is truth in the statement attributed to George Washington: “Reason and experience both forbid us to expect that national morality can prevail to the exclusion of religious principle. It is impossible to rightly govern the world without God and the Bible.”

Principle # 5 – The Abrahamic Covenant

Acovenant is a decision involving two individuals or groups statin that they will keep a promise or fulfill an agreement between them. The Book of Genesis records the story of God making a covenant with Abraham. The basis of that covenant was that if Abraham would follow God, obeying His laws and commandments, God would bless Abraham with generations of children that would outnumber the stars in the heavens (Genesis 15:5). Abraham believed God, obeyed his Word, and God rewarded him with many descendants, a nation of people now known as Israel.

This principle of the Abrahamic covenant states that if person or a nation obeys God, observing the moral truths found in the Bible, that person or nation will be blessed. If they disobey, they will bring punishment upon themselves. For most of our nation’s history, Americans have accepted the belief that good deeds produce good results and that people who were “God-fearing” in language and in lifestyle would be blessed by Him. That belief has been proven to be true time and again. The writer of Proverbs tells it plainly, “Righteousness exalts a nation, but sin is a reproach to any people” (14:34)

Principle #6- Common Decency

Simply put, this is the belief that a decent nation is made up of decent people. That nation’s, when faced with any trying difficult situation, will do the decent, right, and honest thing. And for the most part, that has been the record of our national history. For example, Amricans have given their lives in wars on fopreign soil so that others might experience freedom. Americans have worked to feed the world’s poor, to clothe the naked, and to aid the hurting. Americans have opened their arms to many of the world’s oppressed and given safe haven. 

Engraved on the bronzed plaque on the base of the Statue of Liberty are these words from a poem “The New Colossus” by Emma Lazarus:” Give me your tired, your poor, your huddled masses yearning to breathe free, the wretched refuse of your timings shore. Send these, the homeless, tempest-tost to me; I lift my lamp beside the golden door!” A World- renowned symbol of freedom, this statue stands to remind us all thar America has indeed been, and continues to be today, a nation of common decency.

Principle # 7- Our personal Accountability to God

Perhaps the greatest restraint acts evil toward others is the knowledge that every person and nation will one day give an account for their actions to Almighty God. Certainly the Bible tells us that we are responsible for our actions and we must be accountable for what we do or don’t do. It also teaches that there is a penalty for doing wrong and belssing when we do that which is right, noble, and just.

THe great American statesman Daniel Webster was once asked, “What is the most sobering thought that ever entered your mind?” He quickly responded, “My personal accountability to God.” Webster knew that he would one day stand before God in eternity and give an account for his actions. The same applies to every man, woman, and nation.

A Call to Action

During some of the darkest days of the Civil War, President Abraham Lincoln remunded the fellow American that “we have been the recipients of the choicest bounties of heaven.” To be born in a land of freedom, to live in a nation founded as “One Nation Under God” by those who served the one, true God of the Bible, is both a tremendous privilege and a great responsibility.

While we have much to admire and love and be thankful for in being able to call American our home, our nation is rapidly drifting from its biblical foundations. Our freedom to serve God and to promote the gospel in our land is disintegrating,

we are engaged in a great spiritual battle that threatens our country, our families, and our lives. Only God’s intervention will return America to solid footing and restore a moral nation that righteousness will exalt.

As believers in Jesus, we have His call to be “salt” and “light” to the world (Matthew 5:13-16). We must take seriously our responsibility to put God first, not only in our homes but also in our national affairs.

Here is a clear and honorable pathway that any generation of Americans can use to protect that which is right and change that which is wrong within our great nation:

Pray: Our Founding Fathers knew the power and purpose of prayer. From our nation’s beginning through times of war and tragedy, we have been called to pray that the hand of Almighty God might show forth His mercy and intervene with His grace toward America. Today is no different. Second Chronicles 7:14 instructs us: “if My people who are called by My name will humble themselves, and pray and seek My Face, and turn from their land.”

Process. WIthin the God-given wisdom of our founding documents, we have been granded clear and certain processes for bringing about change concerning things that we perceive as wrong for our land. From the local municipality to the halls of Congress and the White House, imbedded in the laws and governmental processes of America are pathways for nonviolent moral, social, and political change. but first they must be learned and understood before they can be properly applied.

Persevere. When fighting for the right, we must never cease until we prevail. The battle is not always won by the strongest, the smartest, or the most elite, but ultimately it comes to those who persist and persevere. When soon-to-be President George Washington led his troops into battle during the Revolutionary War, he lost most of those battles, but through perseverance he ultimately won the war. As a result, we won our independence from the British and became a free people. Our Lord taught us that when we put our hands to the plow of a righteous cause, we are never to look back, but to persevere and overall Luke (9:62).

All the resources of the Almighty God and His Word are available to us. He rules in the affairs of men, and nothing is too hard for Him. He is the sovereign King of the universe, with all power and authority, and He is compassionate, gracious, and ready to extend His love and mercy to us.

Let us band our knees and humble our hearts and pray. Let us be quilling to be used of God to help turn this great nation back to Him. Let us stand in the gap and make our lives to be salt and light in our families and neighborhoods and workplaces. God wants to come and bless us, to forgive our sins and heal our nation.

Exodus 20:13>  “You shall not murder.”

Matthew 22:39>  “You shall love your neighbor as yourself.”

Genesis 2:23-24> And Adam said “this is now bones and fleshof my flesh; she shall be called woman, because she was taken out of Man.” Therefore a man shall leave his father and mother and be joined to his wife, and  they she all become one flesh.

2 Thessalonians 3:10> For even when we were with you, we commanded you this: If anyone will not work, neither shall he eat.

Ephhesians 6:4 > And you, fathers, do not provoke your children to wrath, but bring them up in the training and admonition of the Lord.

Genesis 12: 1-3 > Now the LORD had said to Abram: “Get out of your country, from your family and from your father’s house, to a land that I will show you. I will make you a great nation; I will bless you and make your name great: and you shall be a blessing. I will curse him who curses you; and in you all families of the earth shall be blessed.”

Galatians 3:7 therefore know that only those who are of faith are sons of Abraham.

Matthew 22:9 “You shall love your neighbor as yourself.” 

Hebrews 9:27 And as it is appointed for men to die once, but after this the judgment.

Blessed is the nation whose God is LORD Psalm 33:12

The meeting of the Second Continental Congress ub May 1776 was well underway in Philadelphia when a tall 44-year-old Virginian, Richard Henry Lee, stood before his peers and called for the Cobtinental Congress to pass a resolution declaring their separation from British rule. This declaration would state that the American colonies would no longer be subject to King George 3 and his oppressive acts of taxation and intimidation. Yes, to those present it seemed to be a noble action by Lee, but little did any og the delegates realize that their actions would soon change the course of world history.

Congress did not vote that day but enlisted Lee’s fellow Virginian, Thomas Jefferson, to draft the Declaration of Independence for their consideration. Finally, after much debate and several revisions, on July 4, 1776, 56 brave patriots adopted the Declaration of Independence to form a new nation that was to become known as the United States of America – a nation dedicated to a new and somewhat radical proposition that all men werte created equal and endowed by thier Creator with certain inalienable rights, such as life, liberty, and the pursuit of happiness.

This new experiment of personal liberty and human rights through representative government was uncommon, if not unheard of for its day. Ultimtely, at great cost, the colonies won their freedom in 1783, and the American experiment was underway.

Naturally, many questions had to be answered for the new nation to survive. How would she acquire and preserve her freedom from the British and others powers who would seek to impose wills upon her? If indepenence was achieved, upon what principle of law and government would her constitution be formed? through what lens of understanding would she view the world outside her own people? These questions and many more faced these Founding Fathers.

Fortunately, for them and for us, the source for these answers had already been adopted and its principles interwoven into the charters of the 13 original colonies. That source is the book you hold in your hands today, the Holy Bible. It is the book that bound colonial America society together from Main to Georgia.

Our seventh President, Andrew Jackson said concerning the Bible, “That book, sir, is the rock upon which our republic rests.” Not only was that the opinion of President Jackson, but also the sentiment of countless Americans. On the whole, Americans are a people who love the Bible and the God of the Bible. There is no book more powerful than the Bible to shape the morals and values of men and nations to be right and noble and just. It has proven itself over and over again in the fornation and continuance of the greatest nation in history, the United States of America.

While ither nations have built their govenment upon the shaky foundations of communism, socialism, and countless other anti-God philosophies, only to see those foundations crumble, America stands without equal as a beacon of hope and freedom in a hurting world.  Our Founding Fathers delivered to us a system of government that has enjoyed unprecedented success: we are now the world’s longest ongoing constitutional republic. Well over two hundred years under one form of government is an accomplishment unknown among contemporary nations.

I have found a special edition of the American Patriot’s Bible, you will find a great volume of both information and inspiration revealing the strong cord of the Bible’s had influence that runs through the colorful fabric of our nation’s past and present.

Joining with the sacred text are stories of American heros, quotations from many of America’s greatest thinkers, that present the rich heritage and tremendous future of our nation. if you love the Bible and America, then by faith read my book. 

I have been trying to write a book that America can relate to, I pray and step out in FAITH, and GOD’s wonderful Grace It goes some where. In Jesus name Amen.

Much effort as gone into the quotes and stories included so that the reader can be assuredof the validity of that which is recorded herein. To handle the Word of God in a manner is to do so with great care and respect, and that has been done by all who have been involved in this project. May God bless His truth within these pages, and bless anyone who reads it. May God continue to bless America!

Dr. Richard G. Lee; There’s Hope America

 Leadership Ezra: 8:21- The proclaimed a fast…that we might humble ourselves before our God… 

Courage: Revelation: 12:11- ..and they did not love their lives to the death.

Genesis, Author: Moses

When written: Around 1440 B.C.

Theme: Beginnings

 Key Verses: Genesis: 12:2-3- “I will make you a great nation; I will bless your name great; and you shalll be blessing> I will bless those who bless you, and curse him who cures you; and in all the families of the earth shll be blessed.”

Key Chapter: Genesis 15 – this chapter emphasized the specific promises of the Abrahamic covenant – covenant that is central to all Scripture. God promisesto

1) give His people great land;

2)make them a great nation;

3) pour out great blessing over them.

Foundations are crucial to the success of any venture, from building a house to building a nation. When the Founding Fathers set about to establish the bedrock that would define America’s greatness, they went right to the source, declaring that human life beings are “endowed y thier Creator with certain unalienable Right….

Genesis contains the foundational truth that God is the peace sourceand beginning of all things and our hope only hope for peace, happiness, and true liberty we all crave. In this “book of beginnings,” we witness God’s calling of a covenant people through which He would bring salvation to all the peoples of the earth through His one and only Son.

In The Beginning God…..

Apollo 8, the first mannedmission to circle the Moon, entered a lunar orbit on Christmas Eve, December 24, 1968. The evening the three astronauts – Frank Borman, Jim Lovell, and William Anders – did a live televison broadcast during the ninth lunar orbit, in whic they showed pictures of the Earth and the Moon seen from Apollo 8. at the time, the broadcast was the most watched TV program ever:

About six weeks before launch, a NASA official had called Borman and said, ” We figure more people will listen to your voice than that of history. So we want you to say something appropriate.” Appropriayely, the Apollo 8 team ended the broadcast taking reading form the book of Genesis.

William Anders: “We are now apporaching lunar sunrise and, for all the people back on Earth, the crew of Apollo 8 has a meeage that we would like to send to you. ‘In the beginning God created the heavens and the earth. And the earth was without form, and void; and darkness was upon the face of the deep. And the spirirt of God moved upon the face of the waters. And God said, Let there be light: and there was light. And God saw the light , that it was good: and GOd divided the light from the darkness.'”

Jim Lovell: ” ‘ And God called the light Day, and the darkness He called night. And the evening and the morning were the first day. And God said, Let there be a firmament in he midst of the waters, and let it divide the waters from the waters. And God mde firmament, and divided the waters which were under the firmament from waters which were above the firmament: and it was so. And God called the firmament Heaven. And the evening and the morning were the second day.’ “

Frank Borman: ” ‘And God said, Let the waters under heavens be gathered together unto one place, and let the dry land appear: and it was so. And God called the dry land Earth; and the gathering together of the waters called the Seas: and God saw that it was good.’ And from the crew of Apollo 8, we close with a good night, and good luck, a Marry Christmas – and God bless all of you, all of you on the good Earth.

“The Battle Hymn of the Repbulic”

In November 1816, after a visit to a Union Army camp, Julia Ward Howe, wrote the poem that came to be called “THe Battle Hymn of the Republic.” It came the best-known Civil War song of all Union Army as well as a well-loved American patriotic anthem.

Mine eyes have seen the glory of the coing of the Lord:

He is trampling out the vintage where the grapes of wrath are stored;

He hath loosed the fateful lighting of His terrible swift sword:

His truth is marching on.

I have seen Him in the watch-fires of the hundred circling camps,

They have building Him an altar in the evening dews and damps;

I can read Hisrighteous sentence by the dim and flaring lamps:

His day is marching on.

I have read the fiery gospel writ in burnished rows of steel:

“As ye deal with my contemners, so with you my grace shall; 

Let the Hero, born of woman, crush the serpent with his heel,

Since God is marching on.”

He has sounded forth the trumpet thta shall never call retreat;

He is sifting out the hearts of men before His judgement-seat:

Oh, be swift, my soul, to answer Him! be jubilant, my feet!

Our God is marching on.

In the beauty of the lilies Christ was born across the sea,

With a glory in His bosom tha transfigures you and me:

As HE died to make men holy, let us die to make men free,

While God is marching on.

The Right to Keep and Bear Arms

the Second Amendment to the U.S. Constitution reads: “A well-regulated 

The Right to Keep and Bear Arms

Defender: Genesis 14:14 > Now whan Abram heard that his brother was taken captive, he armed his three hundred and eighteen trained servants…

The Second Amendment to the U.S. Constitution reads:

“A well-regulated militia being necessary to the security of hte free State, the right of the People to keep and bear arms shall not be infringed.”

Having flrd persecution in Great Britain, the Puritans had laws requiring every famly to own a gun, to carry it in public places, and to train children in the use of firearms. In1619, the colony of Virginia had statues that required everyone to ber arms. Connecticut law in 1650 required every man above the age of sixteen to possess “a good musket or ohter gun, fit for service.”

THe early laws of America are very clear about this. THe people were responsible for hteir own defense and freedoms and needed to be prepared to fight. Thomas Jefferson said, “The strongest reason for the people to retain the right ti bear arms is, as as last resort, to protect themselves against tyranny in government.” At the time, there was no concept of a professional army, created and paid to defend the colonies. George Mason, called the father of the Bill of Rights, said, “What is the militia? It is the whole people. TO diarm the people is the best and most effectual way to enslave them.”

With the approach of the American Revolution, the natural rights philosophers had established the foundation for self-defense. Every man’s life, they said, belongs to God, and to allow one’s life to be taken because one failed to defend it was wrong. This natural law to the right of self-defense, was also applied to the duty to protect one’s family, community, and national liberty, a sacred gift from God.

For the most part, the colonial churches, particularly New England’s Congregational congregations, believe that a revolt against tyrants, such as King George, was to obey God. It may have had its roots in the Old Testament accounts of Israel’s wars for freedom, but it became a powerful fire tht impassioned the citizenry. And it remains a belief that continues to influence Americans’ views about the right to bear arms today.

Protector: Genesis 16:12 > “…. his hand shall be aganist every man, and every man’s hand against him”

The Barbary Pirates

THe Barbary pirates were Muslim pirates who operated from modern-day Morocco Algeria, Tunisia, and Libya, from the time of the Crusades until early nineteenth century. They often made raids on European coastal towns to capture Christian slaves to sell at slave markets in places such as Algeria and Morocco. It is estimated that from the sixteenth to the ninnteenth century, pirates captured 1 million to 1.25 million Euroeans as slaves. France, England, and Spain each lost thousands of ships in these attackes, and long stretches of coast in Spain and Italy were almost completely abandoned by their inhabitants.

In 1783, the United States won its freedom from the British monarchy, which had been paying tribute money to the pirates, and in 1784 the first American ship was seized by pirates from Morocco. Two more ships were seized in 1785 by Algeria. In 1786, Thomas Jefferson and John Adams, then the ambassadors to France and Britian, Sidi Adja, asking why his government was hostile to American ships. The ambassador’s response, which was reported to the Continental Congress, stated that it was their right “to plunder and enslave.”

After some serious debate over what to do, the United States chose to fight the pirates of Barbary than pay tribute, as did all the other nations who traded in the Mediterranean Sea. The decision was bold, and the United States Navy was born in March 1794. Six frigates were authorized, and this new military presence helped lead to the two Barbary Wars along the North African coast: the First Barbary War from 1801 to 1805 and the Second Barbary Wr in 1815. Naval victories in 1815 ended tribute payments by the U.S., although some European nations continued annual payments until the 1830s.

The tiny United States Navy broke a patten of international blackmail and terrorism dating back more than one hundred and fifty years. The actions of the United Sttes Marine Corps in these wars led to the line “to the shores of Tripoli” in the opening of the Marine Hymn. Due to the hazards of boarding hostile ships, Marines’ uniforms had leather high collar to protect against cutless slashes. This led to the nickname Leatheneck for U.S. Marines.

Freedom, Genesis 37:28

… and sold [Joseph] to the Ishmaelites for twenty shekels of silver

Taking Leberty for Granted

Dick Cheney, the 46th vice president of the United States:

It is easy to take liberty for granted, when you have never had it taken from you.

 Genesis 45:5 Faith  “….for God sent me before you to preserve life.”

God-Made Rights of God-Made Man

Clarence manion, dean of the Notre Dame College of Law (1941-1952), stated concerning the Declaration of Independence:

Look closely at these self-evident thruths, these imperishable articles of American faith upon which all our government is firmly based. First and foremost is the existence of God. Next comes the truth tha all men are equal in the sight of God. Third is the fact of God’s great gift of unalieable rigths to every person on earth. Then follows the true and single purpose of all Ameican government, namely, to preserve and protect these God-made rights of god-made man.

George Washington placed his hand on Genesis 49:13 as he took the presidential oath of office in 1789,

Genesis 49:13 > “Zebulun shall dwell by the haven of the sea;

He shall become a haven for ships, 

And his border shall adjion Sidon.

Exodus

Autor: Moses

When Written: Around 1400 B.C.

Theme: Deliverance

Key Verses: Exodus 14:13-14 > “And Moses said to the people, ‘Do not be afraid. stand still, and see the salvation of the Lord, which He will accompish for you today. For the Egyptians whom you see today, you shall see again no more forever. The Lord will fight for you, and you shall hold your peace.’ “

Key Chapters: Exodus 12 – 14 God’s powerful deliverance of Isral through the blood and through His power is dramatically depicted in these chapters.

On December 17, 1620, a small group of Pilgrims who had left England in search of a greater freedom to worship God dropped anchor of the Mayflower at Plymouth Harbor in what is now Massachusetts. These were some of the very first individuals and families in those soul beat the heart of what we now call the “American spirit.”

THeir flight from oppression mirrored a much earlier Exodus, when God led the children of Israel out of the bondage and oppression of Egypt and into a land that He had promised their forefather Abraham. the Book of Exodus recounts how through His mercy – and through the “bloodd of the lamb”God delivered them great success through obedience to His Word and will.

George Washington, the “American Moses”

Exodus 3:10 > “Come now, therefore, and I will send you to Pharaoh that you may bring My people, the children of Israel, out of  Egypt.”

“First in war, first in peace, and first in the hearts of his countrymen,” said Major General Henry Lee about George Washington, agter his deth. He was surely that and more. Emerging as the most significnt leader in the founding of the United States, he was the essential man, the American Moses, the Father of the Country. At the three major crossroads in the establishment of the nation, he led our troops to victory in the Revolutionary War, he superinended the Constitutional Convention, and he was unanimously elected as the first president.

How, onw wonders, is it possible for so much greatness to be embodied in one man? After all, he was surrounded by a host of other courageous leaders, brilliant thinkers, passionate, orators, and gifted writers – Franklin, Jefferson, Patrick Henry, Mason, John ans Samuel Adams, Hamilton, Madison – almost all of whom were far better educated than he. Yet Washington always led the way.

While much has often been made of his physical stature (he stood six feet two inches when the verage man stood five foot seven inches, and he weighted two hundred pounds), or his courage, charisma, energy, vision, calm demeanor, or wealth, it was his high moral t most historical sources commonly cite as the reason for his emergence as the supreme leader. Combine his sterling character and his genius in the area of leadership, and here was a man who could be trusted implicitly to lead over a long period of time and in the course of extraordinary difficulties.

Abigail Adams, wife of John Adams, the second president of the United States, said about Washington: “He was… possessed of the pure, possessed of an extensive influence, but he never used it but for hte benefit of his country…. If you look through the whole tenor of his life, history will not produce to us a parallel.”

Thomas Jefferson wrote of Washington: “His integrity was most pure, his justice the most inflexible I have ever known. No motives … of freindship or hatered being able to bias his decision. He was, indeed, in every sense of the word, a wise, a good, and a great man. It may truly be said that never did nature and fortune combine more perfectly to make a man great, and to place him in the same constellation with whatever worthies have merited from man an everlasting remembrance.”

Service Exdous 12:14 >

“So this day shall be to you a memorial…”

What We Can Do for Our Country

In honor of the veterans of the Civil War, Supreme Court Justice Oliver Wendell Holmes Jr., who had been wounded three times during the war, said in a Memorial Day Address in 1884:

It is now the moment when by common consent we pause to become conscious of our national life and to rejoice in it, to recall what our country has done for each od us, and to ask ourselves what we can do for our country in return.

“Emancipate! Enfranchise! Educate!”

The ratification of the Thirteenth Amendment on December 18, 1865, completed legislation to abolish slavery, which had begun with the Emancipation Proclamation issued by President Abraham Lincoln in 1863. At Lincoln’s request, Presbyterian minister Henry Highland Garnet was asked to deliver a sermon in the House of Representatives to commemorate the event on February 12, 1865.

For the first time in the history of the Republic, a black American spoke in the Capitol, and he delivered these powerful words:

Augustine, Constantine, Ignatius, Polycrap, Maximus, and the most illistrious lights of the ancient church denounced the sin of slaveholding. Thomaas Jefferson said- at a period of his life when his judgement was matured and his experience was ripe — “There is preparing, I hope, under the auspices of heaven, a way for a total emancipation.” the sainted Washington said, near the close of his mortal career and when the light of eternity was beaming upon him, “It is among my first wishes to see some plan adopted by which slavery in this country shall be abolished by law. I know of but one way by which thiscan be done, and that is by legislative action; and so far as my vote can go, it shall not be wanting.” Patrick Henry said, “We should transmit to posterity our abhorrence of slavery.” So also thought [this] Congress….

Let the verdict of death which has been brought in against slavery by Congress be affirmed and exected by the people. Let the gigsntic monstor perish. Yes, perish now, and perish forever!… Let slavery die. It has had a long and fair trial; God Himself has pleaded against it. Its deth warrant is signed by God and man. Do not commute its sentence. Give it no repite, but let it be ignominiously executed.

Honorable Senators and Rrepresentatives! Illustrious rulers of this great nation! I cannot refrain this day from invoking upon you, in God’s name, the blessings of millions who were ready to perish but to whom a new and better life has been opened by your humanity, justice, and patriotism. You have  said, “Let the Constitution of the country be so amended that slavery and involuntary servitude shall no longer exist in the United States, except in punishment for a crime.” Surely, an act so sublime could not escaoe Divine notice; and doubtless, the deed has been recorded in the archives of Heaven!… Favored men – ans honored of God as His instruments-speedily finish the work which He has given you to do. Emancipate! Enfranchise! Educate! andgive the blessing of the Gospel to every American citizen!

Integrity: Exodus 18:21 > “…. able men, such as fear God….”

Character Matters 

Noah Webster, known as the  “Father of American Scholarship and and Education” and author of the famous Webster’s Dictionary, stated:

In selecting men for office, let principle be your guide. Regard not the particular sect [party] ofthe candidate – look to his character. it is alleged be men of loose principles or defective views of the subject that religion and morality are not necessary or important qualifications for political stations. But the Scriptures teach a different doctrine. they direct that rules should be men “who rule in the fear of God, able men, such as fear God, men truth, hating covetousness.”

Stop Native American Indian SEX Trafficking! President Trumps help to Protect Human Traffick Victims!!

Native America; Human Trafficking in Native Communities

Since the Presidential Proclamation of 2010, we have annually observed January as National Slavery and Human Trafficking prevention Month. Despite all the media attention and many worthy organizations fighting this problem, there are still over 40 million slaves in the world today. Women and girls account for 71% of those victims.
Before the colonization of the U.S., Native Americans held women in high regards as life bearers and the future of their people. They were the political, spiritual and ceremonial leaders and violence against women was*is) forbidden.

There are 27 million slaves in the world today, more slaves than during the transatlantic slave trade; human trafficking is tied with arms dealing as the second largest criminal enterprise an is the fastest growing; about 80 percent of all trafficked individuals are female; about 50 percent are children. 

The 70 percent of these women are victims of the sex trade; and between 244,000 and 325,000 American youth are considered at risk for sexual exploitation of minors occur each year in the United States.

This figures, however, are limited estimates of your at high risk for human trafficking and do not take into consideration adults US citizens trafficked for sex. Each year, an estimated $150 billion is generated by victims trafficked, $99 billion of which comes from sex trafficking and $51 billion from other forms of trafficking. 

Each year, between 14,500 and 17,500 people are trafficked into the United States from other countries. One study estimates 30% of shelter youth and 70% of street yorkers are victims of commercial sexual exploitation. They maybe coerced into prostitution for “survival sex” to meet daily needs for food shelter or drugs. 

Now I am starting to understand why most women do things for their children. My disadvantage was two father’s who didn’t care about their own children. I did my very best to care for my children, but it always felt I wasn’t good enough for anyone, not even myself. The harder I fought to keep things together the more they fell apart. I would pray, ask family for help, and nothing.

Nationally, 450,000 children run away from home each year. One out of every three teens on the street will be lured toward sex trafficking within forty eight hours of leaving home. Statistically, this means at least 150,000 children lured into sex trafficking each year. The ages for boys 11-13, for girls 12-14. The she’s of these children is scary. I want to see human trafficking stopped. You can well imagine victims of human trafficking are not able or willing to raise their hands to be counted. Added go that, when trafficking is exposed, the proof required to bring the perpetrators to justice makes prosecution very difficult. There is much work to be done in the legal system, on the matter. Who do you trust? They could be in on the trafficking, or the traffickers.

Human Trafficking

in the United States

by: Delana Forsyth

Many people don’t think about the sale of human beings happening right here in America. If we consider the possibility of human trafficking within our borders, our assumption may be that it’s confined to Las Vegas, New York, Los Angeles, and other large cities. Even those who recognize that human trafficking is as much an American disgrace as an international one sometimes don’t realize this crime doesn’t just occur in our big cities.Although human trafficking has certainly been discovered in large urban areas, it can flourish in upper-class suburbs, rural areas, and even in small towns like the one lived.

Human trafficking happens in upper-middle-class neighborhoods where people who travel or do business internationally “invest” in domestic help, who upon arrival in America can become modern slaves.

In search of a cost-effective workforce, resort communities, hotels, and country clubs sometimes unknowingly hire agencies that are actually fronts for slave labor.

In places where regular conferences are held- including but not limited to political and business conferences- as well as at large sporting events, sex-trafficked individuals are made available because traffickers know there are consumers with money who buy them.

That’s why whenever I am presented with a reasonable (and sometimes, I must confess, not completely reasonable) opportunity to enlighten folks about the modern day slavery that’s happening all around us, i take it, because i know the extent to which this problem permeates our land. its prominence here makes sense if you think about it. Human trafficking follows money. America, being the richest nation in the world, stands to reward human traffickers with some of the highest profits anywhere.

Local coalition raising awareness of human trafficking during January
January is Human Trafficking Awareness Month.
By Kayla Molander
Published: Jan. 6, 2021 at 12:42 PM EST
TOLEDO, Ohio (WTVG) – January is Human Trafficking Awareness Month, and the Lucas County Human Trafficking Coalition is doing a series of seminars throughout the month to educate the public about human trafficking. The coalition is hosting four free Human Trafficking 101 presentations on Zoom this month. The seminars will go over what human trafficking is, what it looks like in our area, who is fighting against it here, and how you can get involved. According to the coalition’s co-chair, Sandy Sieben, human trafficking is often thought of as someone approaching you in a dark alley late at night and kidnapping you, but that’s not the reality. In actuality, 90-95% of all human trafficking happens at the hands of someone you know. “Those who are recruiting for trafficking, they look like you, they walk like you, and they talk like you,” says Sieben. “They’re going to know what your interests are, they’re going to know what makes you smile. And that’s what will lead you to them and lead them to you. And then it becomes a relationship, and then it turns into trafficking.” ADVERTISEMENT: People also tend to associate human trafficking with child sex trafficking, but that’s only one small piece of what trafficking is. People of any age, gender, or sexual orientation can be a victim, and sex is not always involved. People can be labor trafficked, when they’re forced to work for little or no pay with no chance of escape. That can be common in our area.
“We have young kids that are selling drugs, maybe small quantities at first, and then they’re forced to sell larger and larger quantities, and very quickly they’re deeper into the selling of drugs than they ever wanted to be, and they don’t have an easy way out,” says Sieben. Everything I am writing is public information. I can only print the truth, because people don’t have a clue what’s going on behind the scenes. Now, more than ever, we need your support to shine a light of hope to prevent and stop the horrific crime of human trafficking. We have a month of FUN(ds)! scheduled for October and we need your help to reach our goal of raising $75,000! With your support, we can sustain our programs which provide resources to students to keep them safe and provide awareness of human trafficking; continue on our mission to have Freedom Stickers posted in every bathroom across the U.S.; and train and empower individuals to recognize the signs of human trafficking. The pandemic has changed our lives, but human trafficking continues to flourish, especially through online contact and grooming. Awareness and prevention are essential and we cannot do this work without your help. In October, we’ll be presenting a series of short, fun, informative videos and live streaming on social media. Topics will include survivor stories, how traffickers work to lure and keep their victims, trafficking tattoos, how IOB got its start, and many more, gathering information on traffickers and has been instrumental in providing intelligence to local law enforcement which have resulted in recoveries of victims and arrests of perpetrators for four of our last Super Bowl operations.

Democrats want to abolish ICE. President Trump wants to help ICE abolish human trafficking. In 2018 alone, more than 23,000 human trafficking victims were identified in the United States. Of these victims, 65% were women. More than 1 in 5 were children. It’s a “level of evil that you would never believe is even possible in a modern age,” President Trump said in January. “The level of evil is incredible.”
President Trump has joined law enforcement officers to fight for the voiceless and end this scourge of modern-day slavery in our country. U.S. Immigration and Customs Enforcement (ICE)—which Democrats have called to be abolished—has arrested more than 5,000 human traffickers over just the past three years. “I want to thank ICE. They have been incredible,” President Trump said. Rather than dismantle law enforcement agencies, as the far left demands, President Trump has doubled funding for the Department of Justice to combat human trafficking. The President also signed the largest DOJ grant package in history to stop trafficking. It included, for the first time ever, grants to provide safe housing for survivors. All told, since taking office, President Trump has signed nine pieces of bipartisan legislation that target human traffickers, both domestically and internationally. This week, the Trump Administration released its National Action Plan to build on these important steps. It lays out a strategy in three parts: prevention of trafficking, protection for victims, and prosecution for the criminals who fuel this evil industry. In January, President Trump recognized the 20th Anniversary of the Trafficking Victims Protection Act. That day, he signed an Executive Order on Combating Human Trafficking and Online Child Exploitation in the United States. With that order, he created the first-ever White House position focused solely on ending trafficking. Americans also heard that day from Bella Hounakey, a survivor of trafficking whom President Trump invited to speak at the White House. “At age 13, I was brought into this country. I survived trafficking, along with 19 other girls. Afterwards, I was placed in foster care, but this negative experience in my past should not wholly define who I am today,” she said. “Today, I am a college graduate. Today, I am an American citizen.” Last fiscal year, ICE initiated 1,024 human-trafficking and forced-labor related cases. These actions led to 2,197 criminal arrests, nearly 700 convictions, and, ultimately, the rescue of more than 400 victims. The Trump Administration Is Fighting the Evil of Human Trafficking. Under President Trump, our First Americans are being put first again! President Trump is committed to honoring the heritage of America’s first inhabitants, our Native American communities. To that end, his Administration just released a plan to continue partnering with Native Americans to build a brighter future for all people.
The plan, titled “Putting America’s First Peoples First: Forgotten No More,” outlines President Trump’s core principles to fight for these communities:
Respecting tribal sovereignty and self-determination.
Promoting safe communities
Building a thriving economy with improved infrastructure
Honoring Native American heritage and improving education and delivering better health outcomes.
President Trump’s policies will add 51,000 Native American-owned businesses and up to 196,000 new jobs for tribal communities. In addition, tribal entrepreneurship will be supported through growing opportunities for access to Federal contracting.
With a priority on education, Federal investments will be increased in tribal colleges and universities, and $10 million is pledged to support the creation of new tribally operated charter schools. Federal funding will be doubled for the improvement of the quality Bureau of Indian Education schools and other education options, as well.
The plan also continues to prioritize the important work of Operation Lady Justice, President Trump’s task force to address missing and murdered indigenous persons.
MORE: How the White House Is Seeking Justice for Native Americans
I have lived in a beautiful rural area. Our region consists of small, sleepy Pennsylvania farming communities and cities, with some of the afet streets in the country, so i thought. Tourism abound here, with beautiful winters and very warm summers that smell so good you want to bottle it. I began to realized that human trafficking was happening here in America after doing research and realized I had been trafficked. not only overseas, but right here in our backyard. It was the worst atrocity I’d seen or known on planet earth and she was driven to take action. Through her dedication for more than a decade, thousands have linked arms with us in the fight against human trafficking — including YOU!
Not surprisingly, this area attracts conventions and other gatherings, a well as wealthy (some very wealthy) individuals for upscale and resort living. If human trafficking can happen in my hometown no place is safe.
Wife of former pastor accused of sex crimes denied bid to be put on house arrest
Alisa Haynes is charged with tampering with a witness, victim, or informant.

Author: WTOL Newsroom
Published: 11:50 AM EDT March 25, 2019
Updated: 11:50 AM EDT March 25, 2019
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TOLEDO (WTOL) – The wife of a former Toledo pastor accused of sex crimes, who herself is charged with tampering with a witness in the case, was denied a bid to be released from jail.

Alisa Haynes, wife of Anthony Haynes, wanted to be put on house arrested with an ankle monitor so she could stay with her aunt.

Haynes is charged with tampering with a witness, victim, or informant.

READ MORE: Wife, step-daughter of pastor accused of child sex crimes, plead not guilty to various charges
READ MORE: FBI releases details of witness tampering allegations in pastor sex trafficking case

Haynes’ attorney says her release would ensure she would have no contact with the victims of the case and would appear before court.

The government does not agree with this, saying no combination of conditions would make her release acceptable.

They also say they can’t assume Haynes would appear before court, and the safety of the victim is paramount.

The judge also pointed to Haynes’ history of failing to appear before court, but said he would consider the same motion later in the case after he had more time to review information.

Wife of former pastor accused of sex crimes denied bid to be put on house arrest
Alisa Haynes is charged with tampering with a witness, victim, or informant.

Author: WTOL Newsroom
Published: 11:50 AM EDT March 25, 2019
Updated: 11:50 AM EDT March 25, 2019
Facebook Twitter
TOLEDO (WTOL) – The wife of a former Toledo pastor accused of sex crimes, who herself is charged with tampering with a witness in the case, was denied a bid to be released from jail.

Alisa Haynes, wife of Anthony Haynes, wanted to be put on house arrested with an ankle monitor so she could stay with her aunt.

Haynes is charged with tampering with a witness, victim, or informant.

READ MORE: Wife, step-daughter of pastor accused of child sex crimes, plead not guilty to various charges
READ MORE: FBI releases details of witness tampering allegations in pastor sex trafficking case

Haynes’ attorney says her release would ensure she would have no contact with the victims of the case and would appear before court.

The government does not agree with this, saying no combination of conditions would make her release acceptable.

They also say they can’t assume Haynes would appear before court, and the safety of the victim is paramount.

The judge also pointed to Haynes’ history of failing to appear before court, but said he would consider the same motion later in the case after he had more time to review information.

Please disregard our previous email sent prematurely
Holidays are some of the most vulnerable times for children and families. Typically because excitement permeates the atmosphere, the anticipation of preparing meals and celebrating with family and friends lowers safety guards. According to the Darkness to Light Foundation, 90% of children who are victims of sexual abuse know their abuser. Approximately 30% of children are sexually abused by a family member. There is an estimate that 60% of children who are sexually abused are abused by people the family trusts
As a prerequisite to creating a safety plan, it is essential to have an age-appropriate conversation with your child about sex education, body safety, boundaries, and consent. Informing your child that you are here for them while teaching them that they are in control of their own body allows them to feel empowered.

She has attended three of the last four Super Bowls to assist law enforcement with sex trafficking jail intelligence. In Atlanta, she and other analysts looked at how many inmates and prisoners from facilities located near the game were making calls to individuals actively posting escort ads, assuming they were arranging sex trafficking jobs.

McDade Hood said they looked at nearly 135,000 unique calls and found that 2% of calls from the jails went to individuals with posted ads, 1% from the prison system.

“Anywhere there’s disposable income and a large number of people, especially from out of town or online, there’s going to be the sale of sex,” McDade Hood said. “There’s also a better likelihood there will be minors there to be exploited. You’re going to have the sale of sex in Atlanta, Portland, La Grande, Medford and Bend.”

McDade Hood said victims’ relatives have been known to be traffickers.

“It’s a shock to people’s social conscience to think that a mom could show her daughter how to charge for sex, how to rent a room when she’s 14, walk a track or post an ad.

“Sometimes, it’s not the mom’s free will. She may already be in ‘the life,’ and her significant other tells her that the daughter is going to be the next money-maker.”

Sending traffickers to prison

One of local law enforcement’s big success stories with prosecuting sex traffickers in Portland is the Moncello L. James case. He was sentenced in March 2018 to more than 17 years in prison after being found guilty of multiple counts of compelling and promoting prostitution.

James was trafficking from both outside and inside the Multnomah County Justice Center. Jail intelligence and a willing witness helped detectives in their nearly yearlong investigation into James, who also had been convicted of pimping and pandering in California.

James has a profile on the “write-a-prisoner” pen pal site and a personal prisoner blog that states, “I’m single and looking to meet new friends and see what happens.”

The jury’s decision to sentence him to 210 months in prison was welcome news to the five local law enforcement groups that helped bring him to justice, including McDade Hood’s unit.

“This job will hopefully outlive me here,” she said. “There’s such a connectivity among domestic violence, gang issues, sexual violence and sex trafficking. As a county, it’s something we’re always looking at – all those intersections.”

At the time of this interview, the sergeant said the jail had 12 suspects in custody who had been indicted on sex trafficking-related charges and an estimated 12 to 15 sex trafficking victims.

Multnomah County jail intelligence statistics from December 2018 show that at least 595 minors and 1,191 adults are believed to be victims of sex trafficking in the Portland metro area. More than 1,000 people have been suspected or prosecuted as traffickers, while 949 have been charged with purchasing. McDade Hood said the numbers are based on citations.

Going after purchasers

With the 2018 statistic that nearly 1,000 people have been charged with purchasing in the Portland area, McDade Hood and her team of interns from Portland State University are hoping to launch a new research project to discover more information about local buyers, also known as “johns.”

McDade Hood said purchasers come from all parts of society; they can be doctors, attorneys, police officers, business people and school teachers. Although the idea for a research study is still in the early stages, she expects a proposal to be ready by summer.

Multnomah County is at the forefront of a national movement to prioritize the arrest and prosecution of buyers to help reduce demand for sex-trafficked youths and adults.

“There are many agencies in the U.S. that don’t touch the buyers,” McDade Hood said.

Prosecutors with the Multnomah County District Attorney’s Office believe buyers are the crux of the problem.

“As long as there are buyers out there, there will always be traffickers looking for ways to make more money,” said J.R. Ujifusa, senior deputy district attorney, and supervisor of the Multnomah County District Attorney’s Office Human Trafficking Team. “Whether or not you purchase a minor, or try to purchase a minor, it increases demand for recruiting, grooming and the exploitation of minors.”
Ujifusa said purchasing an adult also has implications buyers often don’t consider.

“Even if the purchased woman, or man, is 19, 20 or 23 … they still have that trauma from when they were a minor and first got into this,” he said.

SBAD program takes shape

In an effort to decrease demand for sex trafficking in the Portland area, in 2010, Multnomah County leaders researched the idea of a special program to educate sex buyers about how their actions affect victims, community members and their own health and families.

“John schools” aren’t a new concept, but Ujifusa said Multnomah County wanted its new Sex Buyers Accountability and Diversion, or SBAD, program to go even further, by drawing on the experience of researchers, social service agencies, survivors, medical professionals and law enforcement. He said having survivors tell their stories is especially powerful.

County leaders sought advice for the program from a nationally known researcher, Michael Shively from Abt Associates, who’s been the lead researcher on a number of National Institute of Justice studies on john schools and reducing demand for sex trafficking.

Shively helped create an overview of anti-demand tactics used around the country and found that john schools did indeed have a significant effect on reducing the recidivism rate for men who purchased or tried to purchase sex. County officials considered Shively’s research and advice as they created SBAD.

“We learned there are two kinds of buyers when it comes to purchasing adults,” Ujifusa said, “those who are ignorant or unaware of their actions and how their actions affect sex trafficking and those who are only concerned about themselves.”

The SBAD program is available to those charged with a misdemeanor for purchasing or trying to purchase an adult. First-time offenders who complete the eight-hour, $1,000 course can get their charge dismissed. Eight hundred men have completed the program since it began in 2011.
“It really tries to open up their minds, and eyes, about traffickers, quotas and the fact that it may appear that these individuals want to do this, or are willing to do this, but there may be other things going on behind the scenes,” Ujifusa said.

The program is not available to anyone who purchases, or attempts to purchase, a minor – which is a felony.

“Most of the time in those cases we’re looking at sex offender registration and treatment, as well as prison-type sentences, because those individuals are either seeking out or don’t care whether or not they’re purchasing minors.”

Ujifusa said the Multnomah County District Attorney’s Office worked diligently with Oregon lawmakers to make the charge of sex with a minor a felony. Before that, it had been a misdemeanor. In addition to the sex with a minor charge, buyers may face charges of sexual assault, online enticement, luring or child pornography.

Even though it’s been years since McDade Hood first heard those recorded phone calls about sex trafficking, she is still shocked by what she sees and hears.

“I’m still surprised every single day. I just don’t know how people can cause such havoc to other individuals,” she said. “That mental manipulation is so hard on people. I believe people heal from the bruises a lot easier than their mental scars.

We love our convenience stores and value our partnerships with them. They are at the frontlines in the fight against human trafficking since c-stores are easy places to stop for snacks, refuel, and use the restroom. Which makes them a place frequented by human traffickers and their victims. Our Convenience Stores Against Trafficking (CSAT) program trains c-store staff on the indicators of human trafficking and gets Freedom Stickers into their restrooms, giving victims of human trafficking a chance to see there is help and there is hope to escape the life.

C-stores have been open throughout the pandemic. Spread the love with us and show them how much we appreciate them. Take a minute to make a sign. Get creative with anything you have at home, and then post your masterpiece to Facebook or Instagram.

Truckers Against Trafficking

Since 2009, Truckers Against Trafficking (TAT) has been working to discover and disrupt human trafficking networks. They are raising up a mobile army of transportation professionals to assist law enforcement in the recognition and reporting of human trafficking, in order to aid in the recovery of victims and the arrest of their perpetrators.

2,496 Calls have been made to the National Human Trafficking Hotline by truckers.

1,230 Victims have been identified because of truckers.

TAT was the inspiration for our Convenience Stores Against Trafficking (CSAT) program and have been great partners in our work. We are so happy to link arms with them in the fight against human trafficking! To learn more about TAT, click here.

Our TEENS AGAINST TRAFFICKING RESOURCE GUIDE is almost here! Keep an 2eye out for it going live on our website soon so you can order your copy! Got to IN OUR BACKYARD.
Fact check: Over 8,000 US trafficking arrests since 2017 have not included members of Congress.
Fact check: Over 8,000 US trafficking arrests since 2017 have not included members of Congress
Camille Caldera
USA TODAY
The claim: There have been 3,138 human trafficking arrests — including 38 members of Congress— in the U.S.
A post on Instagram claims that since President Donald Trump issued his first executive order on human trafficking, there have been over 3,000 arrests in the United States alone.

“This includes 38 members of Congress. 23 Democrats & 15 Republicans,” the post reads. It is a screenshot of a tweet from the account MAGACOUNTRYinc on Aug. 12.

In a reply, the account user credited the information to “the newest episode of Deplorable Nation,” a podcast. On an episode on Aug. 11, the podcast host repeated the same statistics about total arrests and members of Congress, but offered no substantiation.

The users behind the post on Instagram and Twitter did not respond to a request for comment from USA TODAY. The podcast host could not be reached for commen
Fact check: Over 8,000 US trafficking arrests since 2017 have not included members of Congress
Camille Caldera
USA TODAY

The claim: There have been 3,138 human trafficking arrests — including 38 members of Congress— in the U.S.
A post on Instagram claims that since President Donald Trump issued his first executive order on human trafficking, there have been over 3,000 arrests in the United States alone.

“This includes 38 members of Congress. 23 Democrats & 15 Republicans,” the post reads. It is a screenshot of a tweet from the account MAGACOUNTRYinc on Aug. 12.

In a reply, the account user credited the information to “the newest episode of Deplorable Nation,” a podcast. On an episode on Aug. 11, the podcast host repeated the same statistics about total arrests and members of Congress, but offered no substantiation.

The users behind the post on Instagram and Twitter did not respond to a request for comment from USA TODAY. The podcast host could not be reached for comment

Fact check:Barack Obama did not spend $65K on prostitutes, code-named ‘pizza’ and ‘hotdogs’

Over 8,000 arrests by FBI and ICE for human trafficking since 2017

Trump has issued multiple executive orders on human trafficking — the first in February 2017, just after he took office, and the most recent in January 2020.

Though it’s difficult to account for the totality human trafficking arrests across law enforcement agencies, some data from the Federal Bureau of Investigation and the Immigration and Customs Enforcement’s Homeland Security Investigations is reported to Congress on an annual basis.

And the human trafficking arrests reported by the FBI and ICE-HSI in the years since Trump took office actually outstrip the number in the viral post.

Fact check:Mask-wearing not connected to child trafficking In FY2017, the FBI initiated 782 human trafficking investigations and arrested 2,693 subjects. ICE-HSI initiated 833 human trafficking cases, which resulted in 1,602 criminal arrests.

In FY2018, the FBI initiated 667 human trafficking cases and arrested 479 subjects. ICE-HSI initiated 849 human trafficking cases and reported 1,588 criminal arrests.

The report for FY2019 isn’t out, but ICE-HSI has reported that it arrested 2,197 criminals associated with human trafficking.

That totals at least 8,559 arrests related to human trafficking, assuming no overlap.

Charts that inaccurately claim human trafficking arrest numbers dramatically increased under Trump compared to former President Barack Obama have also spread online, and been fact-checked by PolitiFact and FactCheck.org.

Fact check:Debunked conspiracy theories seek to tie Kamala Harris, human trafficking

No reports of members of Congress arrested for human trafficking
There have been no reports of members of Congress arrested for human trafficking.

A database from GovTrack records allegations of misconduct against members of Congress.

It reports just 16 allegations related to sexual harassment and abuse and 10 allegations of other crimes — none of which were related to trafficking — by members of Congress between 2010 and 2020, and none so far in 2020.

Fact check:Sex crimes by public officials not connected to Ghislaine Maxwell

Our rating: False
Based on our research, the claim that there have been 3,138 human trafficking arrests — including 38 members of Congress— in the U.S. since President Trump issued his first executive order on on the subject is FALSE. In fact, the FBI and ICE have reported over 8,000 arrests in the last three fiscal years. But none has been a member of Congress; there are no reports of this.

Our fact-check sources:
White House, Feb. 9 2017, Presidential Executive Order on Enforcing Federal Law with Respect to Transnational Criminal Organizations and Preventing International Trafficking
White House, Jan. 31, Executive Order on Combating Human Trafficking and Online Child Exploitation in the United States
Attorney General’s Annual Report to Congress on U.S. Government Activities to Combat Trafficking in Persons, Fiscal Year 2017
Attorney General’s Annual Report to Congress on U.S. Government Activities to Combat Trafficking in Persons, Fiscal Year 2018
U.S. Immigration and Customs Enforcement, Dec. 6 2019, ICE HSI announces record-high number of criminal arrests in FY19
Politifact, August 9, Graph showing rising human trafficking arrests under Trump draws on bogus data
FactCheck.org., August 14, Viral Chart Distorts Human Trafficking Statistics
GovTrack, Legislator Misconduct Database
Thank you for supporting our journalism. You can subscribe to our print edition, ad-free app or electronic newspaper replica here.

Our fact check work is supported in part by a grant from Facebook.
NEW YORK (AP) — A television actress best known for playing a young Superman’s close friend pleaded not guilty Friday to sex trafficking after federal prosecutors said she worked as a slave “master” recruiting unsuspecting women to a cult-like group led by a man who sold himself as a self-improvement guru to the stars.
Allison Mack was accused in an indictment unsealed by the federal court in Brooklyn. She entered her plea and was remanded to custody after Judge Cheryl Pollak refused a request from Mack’s lawyers to release her without bail. A bail hearing will be held Monday.
Mack, 35, starred in The CW network’s “Smallville.” Since that series ended in 2011, she has played only minor roles. Prosecutors said she helped recruit women for leader Keith Raniere and his cult-like organization called NXIVM. She told the women they were joining what was purported to be a female mentorship group, prosecutors said.
But “the victims were then exploited, both sexually and for their labor,” according to federal prosecutors.
“Mack and other … masters recruited … slaves by telling them that they were joining a women-only organization that would empower them and eradicate purported weaknesses the NVIVM curriculum taught were common in women,” prosecutors said.
Prosecutors said she required women she recruited to engage in sexual activity with Raniere, who paid Mack in return.
Assistant U.S. Attorney Moira Kim Penza said in court that that “under the guise of female empowerment” Mack “starved women until they fit her co-defendant’s sexual ideal.”
Federal authorities raided an upstate New York residence near Albany where NXIVM was headquartered in March. The organization also ran programs in Mexico.
Raniere, 57, was arrested in Mexico, brought to the U.S. on March 26 and is being held without bail in Brooklyn.
The FBI has filed sex trafficking charges against him, saying that with the help of mostly female assistants, he blackmailed and coerced women into unwanted sex. Prosecutors hinted in earlier papers that Mack was one of the co-conspirators; it’s not clear who else may be charged.
Raniere’s attorney has said the facts would show Raniere did not compel or pressure anyone to do anything. He says everyone was acting in accordance with his or her free will at every instant.
Raniere sold himself as a self-improvement guru to the stars and his core disciples who include actresses, wealthy heiresses and a son of the former president of Mexico.
Mack’s “Smallville” co-star Kristin Kreuk says she was involved with one of the group’s self-help programs but left about five years ago. She wrote on Twitter last month that she didn’t experience any “nefarious activity” and was “horrified and disgusted” by the allegations.
Founded in 1998, NXIVM promoted Raniere’s teachings as a kind of mystical, executive coaching designed to help people get the most out of life. Enrollees in its Executive Success Programs paid handsomely for his advice. The organization also drew criticism from people who likened it to a cult.
Last year, the accusations took a new twist, with women who were part of a NXIVM subgroup coming forward to say that they had been physically branded with a surgical tool against their will.
Prosecutors said in court papers that Raniere created a society within NXIVM called “DOS” — an acronym based on a Latin phrase that loosely translates to “Lord/Master of obedient female companions.” Women were required to provide damaging material about their friends and family, naked photos and even sign over their assets as a condition for joining, they said. Many were branded with his initials, they said.
This story has been corrected to show that “Smallville” ended in 2011, not 2015.

Ex-49ers player Hayne to spend nearly 4 years in jail
SYDNEY (AP) — Jarryd Hayne, a rugby league star who also played briefly in the NFL for the San Francisco 49ers, has been sentenced to at least three years and eight months in jail for the sexual assault of a woman in 2018…
AP NEWS

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