I Didn’t, I Trusted God!

How have you adapted to the changes brought on by the Covid-19 pandemic?

I Trusted God!
A Focus on Freedom
Hebrews 2:14-15 (NIV®)
He too shared in their humanity so that by his death he might break the power of him who holds the power of death—that is, the devil—and free those who all their lives were held in slavery by their fear of death.

Wouldn’t you like to have a friend who is powerful enough to free you from the Devil’s strongholds in your life? None of your earthly friends will ever be able to do that, but that is exactly why Jesus left Heaven and came to Earth. Sometimes, it’s easier to be focused on the things that can beset us rather than on the One who sets us free. It’s not helpful to live in fear or spend time wringing our hands over what might happen. Jesus came and died for us so that we don’t have to be afraid of illness, evil, or a shaky economy. I’m not saying we will never encounter sickness, hardships, and challenges—because we will. But Jesus invites us to trust Him for deliverance from anything that could hold us captive. He invites us to be spiritually whole and live in the light of His freedom.

THINK ABOUT IT
Jesus paid the price for our redemption and freedom on the cross. His work is perfect and complete. All we need to do is humbly release ourselves from what diminishes us and receive and walk in His finished work.

PRAYER
Heavenly Father, I yield to You without reservation. Through the cross of Jesus, I have experienced forgiveness, freedom, and deliverance. Set me free from anything that separates me from Your best. I turn away from ungodliness and embrace the truth. In His name, Amen.

Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go away, the Comforter will not come unto you; but if I depart, I will send him unto you. John 16:7

Do you ever think that being a Christian would be easier if Jesus were living among us, the way He did with His disciples? Well, not according to Jesus. Why? Because after Jesus, came the sustaining and transforming power of the Holy Spirit. Just as Jesus walks as God with us, the Holy Spirit comes to us and God in us. Instead of just witnessing the power of God, we have the blessed joy of living in that power as He works through us.

Thank You, Lord, for the saving grace that You imparted on me through Jesus. And thank You for the gift of the Holy Spirit. Help me to know more of Your power, so that the Spirit may do great things in my life for the glory of Your name and the sake of Your kingdom. In Jesus’ name, Amen.

The way we love God is reflected in the way we love the people around us. The Christian life is not a life of selfishness or pickiness, where we choose to stick to ourselves or hang around select people of our liking. There is no room for excluding people when it comes to walking in the love of God. The same way God’s arms were wide open for us when we were sinners, is the same way we are to have our arms stretched out wide open to the people around us. The love of God knows no boundaries when it comes to reaching out to people.

The love of God isn’t for a certain group of people. It is for anyone and everyone and the only way God’s love can reach other people is through us. We are God’s representatives on earth and He expects us to do what He would have done.

When Jesus came to the earth He looked down upon no one. He entertained everyone and accommodated them as best as they can. Even though He had many disputes with the Pharisees over their self-righteousness, Jesus never closed them out. He was open to talk to Nicodemus (John 3:1-21), who was a Pharisee. Jesus still spoke to him, counselled him, and taught him about the Way.

The love of God should move us to overlook all offences in order to minister to other people. This is no easy feat but this is why God is with us. This is why the Holy Spirit – the Spirit of God. The Holy Spirit teaches us how to love people past the offense they may have caused us.

Loving the people around us is not an option, dear brothers and sisters in the Lord. It is a commandment.

God is Love. You cannot claim to be of God if you refuse to love the people around you. The love of God overrides all prejudice and forms of exclusion.

God doesn’t expect us to stand on the outside, looking in. He expects us to go in, full speed ahead, loving on anyone we can so that they know that there is a God out here who cares about them deeply.

As children of God, it is our duty to exhibit God’s love through our words and actions. If we fail to do so, how do we expect to lead more people to Christ?

You cannot reach out to  people without the love of God. It is the love of God that compels us to reach out to people to glorify Him, Who loves us.

Something major is going down at the Supreme Court right now. It’s moving lightning fast, and we face looming deadlines.

A federal appeals court overturned Biden’s massive expansion of the abortion pill. This drug kills more babies than any other method of abortion.

Biden and the abortion industry rushed to appeal, and the Supreme Court just heard oral argument last week. We filed several briefs in the case representing pro-life groups. Now we just filed a vital brief in another Supreme Court case – our third filing this term – where the abortion industry is trying to shut down pro-life centers. And we’re taking further legal action later this week.

The abortion giant is reeling. But as we battle the limitless taxpayer-funded resources of Biden and Planned Parenthood at the Supreme Court, we need you.

If Baptized as an Infant, Do I Need to Be Baptized Again?

What do you wish you could do more every day?

Salvation Baptism
When we repent and trust in Christ’s finished work on the cross, He saves us, and we are baptized into Him by the Holy Spirit.

1 Corinthians 12:13  For by one Spirit are we all baptized into one body…

In this baptism, we are also given the indwelling presence of the Holy Spirit to comfort (John 14:16), teach (John 14:26), guide (John 16:13) and seal (Ephesians 4:30) us.

This is the baptism of our salvation.   Once again, this is not something we do, but something Christ does for us (John 1:33), and no water is involved.

Water Baptism
Water baptism is a church sacrament (a church ceremony, or practice, that is considered holy and sacred because of its spiritual significance).  Water baptism varies greatly among denominations in both practice and significance.  There are two sacraments of baptism performed by Christians churches —(1) infant baptism or (2) youth and adult baptism (sometimes called believer’s baptism because the person makes a profession of faith).  These baptisms can be performed by the sprinkling of water or by partial or full immersion in water.

Infant Baptism
Many churches that practice infant baptism do so with the understanding that the baby is being baptized into the family of believers and dedicated to the Lord.  It does not impart any forgiveness of sins, since only Jesus can forgive sins, and only His blood can wash us clean (Revelation 1:5).

In this type of dedication or infant baptism, both the parents and the congregation affirm their trust in Christ as Saviour and commit to raising the child in the Lord’s will and His ways.  As the child grows and matures, the child still must repent and trust in Christ to receive forgiveness of sins and be saved by Him.  The age, or level of maturity, at which a child can come to Christ will vary (Read more about the age of accountability), but with sound biblical teachings, even young children can understand the gospel, respond to it and be saved by Jesus. 

When salvation is received, by someone baptized as an infant, they are called in Scripture to make a public profession.  Churches that practice the sacrament of infant baptism also have the sacrament of confirmation.  In confirmation, a believer confirms the vows made by their parents on their behalf and publicly professes their faith and trust in Jesus as their Lord and Saviour.

Baptism of Youth and Adults
Other denominations wait until a child is old enough, or mature enough, to understand their sin and the gospel of saving grace (the age of accountability).  Once someone has repented and trusted in Jesus, and been saved by Him, they then make a public profession of faith in baptism.  This is often done by full immersion into water.

By outward appearances, full immersion baptism is similar to the baptism practice of John the Baptist.  However, it is very different in meaning.  John the Baptist used water to baptize unto repentance (Matthew 3:10).  It was a baptism of purification based on the confession of sins (Matthew 3:6).  It was not forgiveness of sins since John did not have the power to forgive sins.  Only God can forgive sins and it is received by trusting in Jesus and being washed by His blood, not water.

Revelation 1:5  And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood.

The Bible is clear, water baptism is not necessary for salvation.  However, there are some churches that would disagree.  Search the Scriptures.  It is only by Jesus that we are saved (Romans 5:9, Acts 4:12).

If Baptized as an Infant, and Later Confirmed, Do I Need to Be Re-baptized?  
NO.  If water baptism is necessary for salvation, then the Lord erred when the thief on the cross trusted in Him and Jesus promised, “Assuredly [truly], I say to you, today you will be with Me in Paradise”  Luke 23:43

We know that the Lord did not err.  His words are true and His words to the thief were a promise of salvation– yet the thief on the cross was not baptized.  The thief on the cross did the only thing that was necessary for salvation. He called out to Jesus in trusting faith, knowing that Jesus is the Lord and He has the power to bring people into His kingdom.

So if you were baptized as an infant, and later confirmed, you don’t NEED to be re-baptized.  In confirmation, you made a public profession of your salvation.  However, if you wish to be baptized again, or your church requires it for membership, you should certainly do so.  Testifying publicly to what Jesus has done for you, and in you, is always a beautiful thing.  It glorifies God and reminds everyone who witnesses your profession of the riches that God has already imparted to you when He saved you.

If Water Baptism Is Not Necessary for Salvation, Should It be Eliminated?
Absolutely not!  While water baptism has no saving power, it does have sanctifying benefits.  Water baptism is a public profession of God’s mercy and grace, whether it’s by believing parents and congregants who vow to raise a child in the knowledge of the Lord, or as a personal profession by a redeemed sinner who has been saved by the grace of God.

I do not want to be misunderstood on this, so let me clarify.  Although there may be no need to be water baptized, it is a beautiful sacrament and should be practiced.  If one was baptized as an infant, they must understand that they  should make a public profession when Jesus saves them.  This can be done in confirmation or water baptism. If one was not water baptized as an infant, they should be baptized.  However the sacrament is practiced, it is a beautiful testimony that proclaims the mercy and grace of God and His goodness in saving sinners.

Do Not Let This Be Divisive
Various churches and denominations have different views on what water baptism signifies and how it should be practiced.  I encourage you, DO NOT let this doctrine become divisive among believers.  Search the Scriptures for your understanding.  Jesus promised that the Holy Spirit will reveal all truth.

The Bible is clear that we are to profess with our mouth that which we believe in our hearts (Romans 10:9-10), so be ready to do so.  Share the saving grace of Jesus with others, by telling of what He has done for you and what He desires to do for all people.

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Addendum
An email was received suggesting this is putting infant baptism “on par” with believer’s baptism.  That is not the case.

Infant baptism could be considered similar to infant dedication. It has no saving power. Confirmation could be considered similar to believer’s baptism in that they are both are a profession of faith and that the person has been saved by Jesus by grace alone.

Remember, the question was whether water baptism is NEEDED.  We cannot say that someone who was baptized as an infant, has been saved by Jesus, made a profession of faith, but was never immersed in water baptism, NEEDS to be baptized.

The point of this article is that the water of baptism does not save anyone.  Only the baptism (washing) in Jesus’ blood (Rev 1:5) has saving power.  But don’t hear me wrong.  Believer’s baptism is a beautiful way to proclaim the gift of salvation and it is to be commended.  Some churches require it, but others do not.  And, we should not let this be divisive.

Jesus prayed for unity in the Church, not for uniformity.  According to your church’s tradition, tell the world of what Jesus has done in saving you…and then never stop telling people.  Especially tell those who do not know Jesus. Tell them that Jesus loves them and offers forgiveness for their sins and new life in Him.  To Him be the glory!

Jesus Of Nazareth

What movies or TV series have you watched more than 5 times?

Jesus of Nazareth I have watched since 1978.

Robert Powell stars in the epic 1977 drama chronicling the birth, life, crucifixion and resurrection of Jesus. With Laurence Olivier, James Earl Jones and Ian McShane.
My mother would watch it every Easter season. When I can’t sleep I play the movie.
Beginning before the Nativity and extending through the Crucifixion and Resurrection, this mini-series brings to life all of the sweeping drama in the life of Jesus, as told by the Gospels.

The Greatest Story Ever Told!
From his birth in Bethlehem to his death and eventual resurrection, the life of Jesus Christ (Max von Sydow) is given the all-star treatment in this epic retelling. Major aspects of Christ’s life are touched upon, including the execution of all the newborn males in Egypt by King Herod (Claude Rains) ; Christ’s baptism by John the Baptist (Charlton Heston) ; and the betrayal by Judas after the Last Supper that eventually leads to Christ’s crucifixion and miraculous return.

King of Kings
In this reenactment of the life of Jesus Christ, when word spreads throughout Judea that the son of God is to be born in Bethlehem, King Herod demands that all infants be killed. Mary (Siobhan McKenna) steals away with her young son, Jesus, who grows up preaching, performing miracles and acquiring devotees. One of Jesus’ (Jeffrey Hunter) followers, Judas (Rip Torn), betrays him, and he is sentenced to crucifixion. But Jesus has always known of his fate and has prepared himself for death.

The 10 Commandments
Enjoying a life of ease in the court of Egypt’s pharaoh, Moses (Charlton Heston) discovers his Hebrew heritage and, later, God’s expectations of him. He dedicates himself to liberating his people from captivity and — with the aid of plagues and divine intervention — manages to lead them out of Egypt and across the Red Sea. A greater challenge comes in the form of the golden calf idol, however, and it takes an unforgettable visitation by God on Mount Sinai for Moses’ mission to prevail.

There are many more Jesus. Jesus is a 1999 Italian-American biblical historical drama television miniseries that retells the historical events of Jesus Christ. I love to watch the Bible collection from 1996,

💻 Apple 🖥️ I.B.M. 💻

🖥️ Write about your first computer. 🖥️
I was in school using these two PCs for school work. That was in the 80’s. I liked them.

Ten Republican senators in Oregon cannot run for reelection, the state’s top court ruled on Feb. 1.

The court found that the senators are banned from running for reelection under a constitutional amendment approved in 2022.
The amendment, Ballot Measure 113, states that lawmakers who miss at least 10 legislative days without an excuse cannot seek reelection.
The ruling upheld a decision from Oregon Secretary of State LaVonne Griffin-Valade, a Democrat.

Ms. Griffin-Valade said in 2023 that the senators, under the measure, could not try for another term after their current term.
“My decision honors the voters’ intent by enforcing the measure the way it was commonly understood when Oregonian added it to our state constitution,” she said at the time.
The decision sparked a lawsuit from some of the Republican senators, but the Oregon Supreme Court sided with the secretary of state.

“Because the text is capable of supporting the secretary’s interpretation, and considering the clear import of the ballot title and explanatory statement in this case, we agree with the secretary that voters would have understood the amendment to mean that a legislator with 10 or more unexcused absences during a legislative session would be disqualified from holding legislative office during the immediate next term, rather than the term after that,” the new ruling reads.

Justices said they used their typical methodology in construing the amendment “by determining how the voters who adopted the amendment most likely understood its text.” The method included considering the information presented to voters, which stated that voting yes would disqualify legislators with 10 unexcused absences for the term “following current term in office.”
“Those other materials expressly and uniformly informed voters that the amendment would apply to a legislator’s immediate next terms of office, indicating that the voters so understood and intended that meaning,” the justices wrote.

The ruling applies to 10 Republican senators in the 30-seat body.

“I’ve said from the beginning my intention was to support the will of the voters,” Ms. Griffin-Valade said in a statement. “It was clear to me that voters intended for legislators with a certain number of absences in a legislative session to be immediately disqualified from seeking reelection. I’m thankful to the Oregon Supreme Court for providing clarity on how to implement Measure 113.”

Senate President Rob Wagner, a Democrat, said that the ruling “means that legislators and the public now know how Measure 113 will be applied, and that is good for our state.”

The senators in question, including state Senate Minority Leader Tim Knopp, missed more than 10 days in 2023 while protesting Democrat-sponsored bills on abortion and other issues. Their walkout of about six weeks delayed voting because it resulted in a lack of quorum, or the minimum number of senators needed to be present to hold a vote.

“We obviously disagree with the Supreme Court’s ruling. But more importantly, we are deeply disturbed by the chilling impact this decision will have to crush dissent,” Mr. Knopp said on Feb. 1.

Oregon voters approved Measure 113 by a wide margin following Republican walkouts in the Legislature in 2019, 2020, and 2021.

The measure says disqualification applies to “the term following the election after the member’s current term is completed.”

Mr. Knopp and others had challenged the interpretation of the measure.

Lawyers for the senators said they viewed the measure language as meaning that the lawmakers could run in 2024, since a senator’s term ends in January while elections are held the previous November. They argued the penalty doesn’t take effect immediately, but rather, after they’ve served another term.

All parties in the suit had sought clarity on the issue before the March 2024 filing deadline for candidates who want to run in this year’s election.

Mr. Knopp and three other Republican senators had already launched reelection bids before the case was considered, while two other senators have said that they’re retiring at the end of their terms. The remaining GOP senators were elected in 2022 for terms that end in early 2027, so they will be barred from running in 2026.

Justice Aruna Masih didn’t participate in the consideration of the case or the decision, the Oregon Supreme Court stated.

All justices on the Oregon Supreme Court were appointed by Democrat governors, either Gov. Kate Brown or Gov. Tina Kotek.

“I’m disappointed but can’t say I’m surprised that a court of judges appointed solely by Gov. Brown and Gov. Kotek would rule in favor of political rhetoric rather than their own precedent,” said state Sen. Suzanne Weber, another lawmaker affected by the ruling. “The only winners in this case are Democrat politicians and their union backers.”

Another challenge from Republicans, this one in federal court, is still pending. The court recently denied a preliminary request that would have let three of the Republicans run, a decision the Republicans have appealed.

The International Business Machines Corporation (using the trademark IBM), nicknamed Big Blue, is an American multinational technology corporation headquartered in Armonk, New York and is present in over 175 countries. IBM is the largest industrial research organization in the world, with 19 research facilities across a dozen countries, and held the record for most annual U.S. patents generated by a business for 29 consecutive years from 1993 to 2021.

IBM was founded in 1911 as the Computing-Tabulating-Recording Company (CTR), a holding company of manufacturers of record-keeping and measuring systems. It was renamed “International Business Machines” in 1924 and soon became the leading manufacturer of punch-card tabulating systems. During the 1960s and 1970s, the IBM mainframe, exemplified by the System/360, was the dominant computing platform, and the company produced 80 percent of computers in the U.S. and 70 percent of computers worldwide.

After entering the multipurpose microcomputer market in the 1980s with the IBM Personal Computer, which became the most popular standard for personal computers, IBM began losing its market dominance to emerging competitors. Beginning in the 1990s, the company began downsizing its operations and divesting from commodity production, most notably selling its personal computer division to the Lenovo Group in 2005. IBM has since concentrated on computer services, software, supercomputers, and scientific research. Since 2000, its supercomputers have consistently ranked among the most powerful in the world, and in 2001 it became the first company to generate more than 3,000 patents in one year, beating this record in 2008 with over 4,000 patents. As of 2022, the company held 150,000 patents.

As one of the world’s oldest and largest technology companies, IBM has been responsible for several technological innovations, including the automated teller machine (ATM), dynamic random-access memory (DRAM), the floppy disk, the hard disk drive, the magnetic stripe card, the relational database, the SQL programming language, and the UPC barcode. The company has made inroads in advanced computer chips, quantum computing, artificial intelligence, and data infrastructure.[citation needed] IBM employees and alumni have won various recognitions for their scientific research and inventions, including six Nobel Prizes and six Turing Awards.

IBM is a publicly traded company and one of 30 companies in the Dow Jones Industrial Average. It is among the world’s largest employers, with over 297,900 employees worldwide in 2022. Despite its relative decline within the technology sector, IBM remains the seventh largest technology company by revenue, and 49th largest overall, according to the 2022 Fortune 500. It is also consistently ranked among the world’s most recognizable, valuable, and admired brands.

I Boycott All Sports! Sex Trafficking In Sports!

What are your favorite sports to watch and play?
I was a Michigan fan until three years ago because of what they said about Israel! Pro football I stopped watching because they are a contributor to human trafficking. They are also disrespectful to kneel while National Anthem. That’s an insult to those who fought for our freedoms and are still fighting for our freedoms. They have no right to disrespect our military and that is what they are doing. The football players who kneel the basketball players who disrespect our National Anthem should be held for treason.

Football players get millions of dollars and cry if they get hurt. Football is not football anymore it is a Sissy ball.

“God has granted me another child.” (Genesis 4:25)


Shalom Delana,

Seth is a popular name in the Western world, but few people know it’s the name of a significant man in the Bible that is packed with God’s hope and promises for our lives.

We read that “hope deferred makes the heart sick, but a longing fulfilled is a tree of life.” (Proverbs 13:12)

Let’s see how God planted a seed of hope in the spiritual DNA of Seth — a hope that all humanity has longed for and which we find fulfilled in Messiah Yeshua.




Restoring Hope Through Seth, a Son Appointed by God

We often hear about Adam and Eve’s dreadful decision to disobey God in the Garden of Eden.

As a consequence to their sin of disobedience, which was now part of their human nature and that of humanity forevermore, the couple lost their second-born child when their first-born son Cain, murdered his brother Abel.

Cain’s sin of murder evolved into a legacy of descendants who created weapons of warfare (as Tubal-Cain did) and seemed to glorify murder without consequence (as Lamech appeared to do). (Genesis 4:22–24)

So, God began a new line of righteousness, revealing the fullness of His grace and mercy:

“Adam had relations with his wife again; and she gave birth to a son, and named him Seth [shayth – שֵׁ֑ת], for, she said, ‘God has appointed [shat – שָֽׁת] me another offspring in place of Abel, for Cain killed him.’” (Genesis 4:25)

Through Seth, God laid a new foundation.

Jewish men read from a Torah scroll wearing a tallit (prayer shawl) and tefillin (phylacteries).


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In fact, Jewish sages consider Seth’s name to mean foundation because they say that from him the world was founded. (Midrash Aggadah Genesis 4:25)

Though God did set Seth as a foundation for the promised seed of Messiah, this is not the literal Hebrew meaning of Seth’s name.

The name Seth in Hebrew is Shayth – שֵׁ֑ת. It is related to the verb sheeth (שִׁית), meaning to set, place, or appoint.

God appointed Seth in place of his brother Abel, who died without any descendants, to begin a new bloodline that would bring salvation to the human race.

Cain Leads Abel to Death, by James Tissot

Losing a child to murder must be the most tragic event in any parent’s life, and even worse when it is committed by another family member.

But God knows our despair. He truly is our Comforter and is always ready to turn our ashes into joy, by placing a new path of restoration before us.

Satan, however, is continuously trying to replace God’s plans of hope and salvation for the human race with his plans of deception, failure, and ultimately death and eternal condemnation.

We see this pattern of Satan’s disruption at the very beginning of creation when he deceived Adam and Eve.

Adam and Eve (1919 Bible Primer by Adolf Hult)

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So in Genesis 3:15, God stepped in and placed the hope in Eve that one day her seed would “bruise” Satan’s head.

The Jewish sages write that “Eve had respect to that seed which is coming from another place. And who is this? This is the King Messiah.” (Genesis Rabbah 23:5)

Satan also understood God’s plan to save humanity through Eve’s seed by sending us a Messiah, so he has been trying to wipe out humanity (physically and spiritually). One way he does this is by taking advantage of our emotional wounds.

God warned Cain to master the sin that was boiling up in his heart — his hatred, anger, and jealousy against Abel. (Genesis 4:7)

Cain did not heed God’s warning. He acted on his feelings by murdering Abel.

Jealousy, anger, and hatred are just three of the toxic emotions that the enemy of God encourages in us to lead us away from God’s love and protection. Sadly, Cain did not seek God’s help in these matters.

Within seven generations, Cain’s descendants became skilled in warfare and killing without repentance; they also became skilled musicians of the flute and harp. (Genesis 4:21–24)

Though they acquired many practical skills, they lacked understanding and knowledge of God and His standards of righteousness.

And then came Seth, the son appointed by God. (Genesis 4:25)

Throughout history, God has appointed people to be a light in the midst of great darkness.


Restoring Hope Through Messiah Yeshua

Even though God appointed Seth to begin a new line of righteousness, it seemed that for several generations, Satan would still prevail.

Initially, God’s plan appeared to be going well. At the ripe old age of 105, God blessed Seth with a son whom he named Enosh. (Genesis 5:6)

Only after the birth of Enosh “men began to call on the name of the LORD.” (Genesis 4:26)

But that wasn’t enough to turn the hearts of humanity away from their sin.

Seven generations after Enosh, God saw that the thoughts of humanity were continuously evil and the earth was full of violence and corruption. (Genesis 6)

God’s plans to restore righteousness prevailed when He sent the Great Flood, which wiped out all of Cain’s descendants.

God is always in control of His great plan for humanity!

Noah and His Ark (1819), by Charles Willson Peale


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Seth’s righteous seed would continue through Noah and his son Shem, continuing down the bloodline to Abraham, Isaac and Jacob who were the fathers of a chosen people called the Israelites.

God made a promise and covenant with Abraham that through his seed would come a nation of priests.

God appointed this nation to spread His righteous ways throughout the world.

But many of them followed their own ways, and did evil in His sight, as happened in the days of Cain’s descendants before the Great Flood.

It seemed that Satan had the upper hand again! The “nation of priests” had turned away from God’s laws and incurred the penalty of their sin — death and separation from God forever.

Nevertheless, God never wavered in His promise to Eve that through her seed the Messiah would come.

The apostle Luke records for us that Yeshua (Jesus) descended from the seed of Seth. (Luke 3:38)

Even though Adam and Eve’s one act of disobedience in the Garden brought us all condemnation, God kept His promise to Eve. He sent us — and appointed for us — His only begotten Son, Yeshua, as our Messiah. (Acts 3:20)

“Messiah’s one act of righteousness brings a right relationship with God and new life for everyone.” (Romans 5:18)

Yeshua in His perfect righteousness took our death sentence upon Himself by dying on the execution stake so that we could live free of eternal condemnation.

So, how do we apply His sacrifice (blood atonement) to our own sins?

By acknowledging our sins, repenting, and claiming His death in place of our eternal death.

Only then can we be restored to a right standing with God and enter into eternal life.

Being restored to God is like mending a broken ladder to heaven.


Believers Are Appointed to Be Like Seth

Just as God appointed Seth to begin a new line of righteousness in the bloodline of humanity, so too has God appointed us to begin a new line of righteousness in our own lives and future generations.

When we abide in Him and rely on His empowering Spirit in us, we sin less and repent quickly when we do, resulting in close fellowship with our Father who gives us joy, hope, and freedom.

Messiah Yeshua says, “You did not choose Me but I chose you, and appointed you that you would go and bear fruit, and that your fruit would remain, so that whatever you ask of the Father in My name He may give to you.” (John 15:16)

We are to persist in asking the Father for what we need to bear fruit for Him. (Romans 12:12)

The more we abide in Him and rely on His Spirit in us, the more we will be able to replace temptations to sin with God’s empowering Spirit.

Like Seth, we can set a new foundation for ourselves and the people around us.

“For this is what the Lord has commanded us: ‘I have appointed you to be a light for the Gentiles, to bring salvation to the ends of the earth.'” (Acts 13:47)

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Orwellian is an adjective that describes a situation, idea, or societal condition that George Orwell identified as being destructive to the welfare of a free and open society.
Orwellian can be used to describe a political system in which the government tries to control every part of people’s lives. It can also describe aspects of society reminiscent of Orwell’s critiques, such as mass surveillance and restrictions on free speech.
Orwellian can also mean relating to or suggestive of George Orwell or his writings, especially relating to or suggestive of the dystopian reality depicted in the novel 1984. In 1984, social control is exercised through disinformation and surveillance.
Synonyms of Orwellian include dystopian, nightmarish, terrifying, gloomy, hellish, despotic, tyrannical, oppressive, repressive, dictatorial, totalitarian, authoritarian, and autocratic.

I just learned about this today!

📖 God’s Word! 📖

What books do you want to read?
The Bible is the only book I want to read!
Bible, the sacred scriptures of Judaism and Christianity. The Christian Bible consists of the Old Testament and the New Testament, with the Roman Catholic and Eastern Orthodox versions of the Old Testament being slightly larger because of their acceptance of certain books and parts of books considered apocryphal by Protestants. The Hebrew Bible includes only books known to Christians as the Old Testament. The arrangements of the Jewish and Christian canons differ considerably. The Protestant and Roman Catholic arrangements more nearly match one another.
A brief treatment of the Bible follows. For full treatment, see biblical literature.

🔯 Jesus’ the Man! 🔯

Describe a man who has positively impacted your life.

🔯 Jesus the Son of the Living God our Father in heaven! 🔯

JOY!
For you shall go out with joy, And be led out with peace; The mountains and the hills Shall break forth into singing before you, And all the trees of the field shall clap their hands.

Isaiah 55:12

Jesus The Greatest Man Who Ever Lived


“He was born in an obscure village, the child of a peasant woman. He grew up in another village, where He worked in a carpenter shop until He was thirty. Then for three years He was an itinerant preacher. He never wrote a book. He never held an office. He never had a family or a home. He didn’t go to college. He never visited a big city. He never travelled two hundred miles from the place where He was born. He did none of the things that usually accompany greatness. He had no credentials but Himself. He was only thirty-three when the tide of public opinion turned against Him. His friends ran away. One of them denied Him. He was turned over to His enemies and went through the mockery of a trial. He was nailed to a cross between two thieves. While He was dying, His executioners gambled for His garments, the only property He had on earth. When He was dead, He was laid in a borrowed grave through the pity of a friend. Nineteen centuries have come and gone, and today He is the central figure of the human race. All the armies that ever marched, all the navies that ever sailed, all the parliaments that ever sat, all the kings that ever reigned, put together, have not affected the life of man on this earth as much as that one solitary life.”

THERE IS NO DOUBT THAT JESUS Christ is the greatest man who has ever lived in all of history. He changed the world forever. When He was born, He transformed the very way we measure time. He turned aside the river of the ages out of its course and lifted the centuries off their hinges. His birthday, His Incarnation, touched and transformed time. Now the whole world counts time as Before Christ (BC) and AD (Anno Domoni – in the year of our Lord). Jesus Christ is the central figure of history. More books have been written about Jesus Christ than any other person in history.

The world before Christ was a world without hospitals, a world without charity, a world without respect for the sanctity of life. Hospitals were an innovation of Christianity. Hence the healing symbol of a cross represents hospitals. The nursing profession was founded by Christians, such as Florence Nightingale, out of devotion to Christ. One of history’s greatest humanitarian movements, the International Red Cross, was founded by Christians in response to the Scriptural injunctions to care for the sick and the suffering. Christians such as Dr. Louis Pasteur has fuelled some of the greatest practical advances in medicine. Pasteur has probably saved more lives than any other individual in history through his inventions. The whole concept of charity was a Christian innovation. Benevolence to strangers was unknown before Christ.

The teachings and example of Jesus Christ have inspired the greatest acts of generosity, hospitality, self-sacrifice and service to the poor, sick and needy over two thousand years.
Before the advent of Christianity cultures practised slavery and human sacrifice – even the highly esteemed Greek and Roman civilisations. Child sacrifice was common among the pagan religions. The Aztec Empire in Mexico and Inca Empire in Peru engaged in slavery, ritual rapes and mass human sacrifice. Suttee, the burning of widows on the funeral pyres of their husbands, was common practice in Hindu India before the missionary William Carey arrived.
Slavery was eradicated as a result of tireless efforts of Christians such as William Wilberforce and David Livingstone. Respect for life and liberty is a fruit of Christianity. Those promoting abortion, euthanasia and pornography are not offering us progress, but only a return to pre-Christian paganism.
The positive impact of Jesus Christ on the world cannot be overstated. Everything from education to human rights, from public health to economic liberty – the things we cherish most and many of the blessings we take for granted – can be traced to the spiritual and the cultural revolution begun by Jesus Christ.
The irrefutable fact is that Christianity gave birth to modern science. The scientific revolution began with the Protestant Reformation and the Bible played a vital part in the development of scientific discovery. Every major branch of science was developed by a Bible believing Christian. The Bible essentially created science. When we get into a car, start the engine, turn on the lights, drive to a hospital, receive an anaesthetic before an operation, and have an effective operation performed in a germ-free environment, we need to remember that we owe it all to Jesus Christ.
“Every school you see – public or private, religious or secular – is a visible reminder of the religion of Jesus Christ. So is every college and university.” Dr. James Kennedy.
The phenomenon of education for the masses has its roots in Christianity. The pursuit of the knowledge of God in a systematic, philosophical and in-depth way gave rise to the phenomenon of universities all around the world. It was the Christian faith that gave rise to the idea of higher learning.
Most of the languages of the world were first set to writing by Christian missionaries. The first book in most languages of the world has been the Bible. Christianity has been the greatest force for promoting literacy worldwide throughout history.
The Christian missionary movement in the 19th Century pioneered tens of thousands of schools throughout Africa, Asia and the Pacific Islands – providing education for countless millions, even in the remotest jungles, giving the gift of literacy to tribes which had never before had a written language.
There is no doubt that Jesus Christ was the greatest Teacher the world has ever known. When He spoke, “They were astonished at His teaching, for He taught them as one having authority…”

Jesus Christ Within Me Amen

Mark 1:22. The life, teachings and example of Jesus Christ have profoundly influenced the whole development of education worldwide. The Great Commission of our Lord Jesus was to “make disciples of all nations…teaching them…”

Matthew 28:19-20.
From the very beginning Christians were establishing schools. Amongst the many innovations in Christian Education was that these Christian schools taught everybody, including girls and women. Formally educating both sexes was a Christian innovation. The Greeks and Romans before the birth of Christ did not formally educate girls. Only boys from the privileged classes obtained an education. Christianity revolutionised education by making it available to all classes and both genders.
Saint Augustine observed that Christian women were better educated than the pagan male philosophers.
Every branch and level of education was pioneered by Bible-believing Christians. The concept of graded levels of education was first introduced by a German Lutheran, Johan Sturm, in the 16th Century. Another Lutheran, Frederick Froebel, introduced kindergartens.
Education for the deaf was also pioneered by Christians.
Before Jesus Christ, human life in the Greek and Roman world was extremely cheap. Infants born with physical defects such as blindness, were commonly abandoned to die in the wilderness. In Greece, blind babies were cast into the sea. Those who survived their blind infancy, or became blind later in childhood, usually became galley slaves, and blind girls were commonly assigned to a life of prostitution.
However, Jesus Christ showed particular compassion for the blind, healing many blind individuals during His ministry on earth. When the Roman persecution of the Church ended, in the 4th Century, Christians established asylums for the blind. In the 19th Century, Louis Braille, a dedicated Christian who lost his eyesight at age three, developed the world’s first alphabet that enabled blind people to read with their fingers.
Sunday schools were begun by Robert Raikes in 1780 to provide boys and girls from the poorest homes with the gift of literacy and the riches of the Scriptures. The first universities grew out of the monastic missionary centres, which had discipled Europe. The first university lecturers were the missionary monks who had collected books, accumulated libraries, copied manuscripts and were uniquely equipped for advanced academic study. Most universities began as Christian schools, including Harvard, Yale, Princeton, Oxford, Cambridge, Heidelberg and Basel.
The greatest invention in the field of learning, the printing press, by Johannes Gutenberg, was also a fruit of the Christian faith. The first book to be printed was the Bible.
The very name “university” testifies to its Christian origins. University means “One Truth”. Isn’t it time that teachers, lecturers and professors took an in-depth look at the greatest Teacher the world has ever known, the greatest Book ever produced and the Faith which inspired and pioneered every major branch of education and science?.
Just consider some of the everyday things which have been inspired by the Bible. The word “breakfast” comes from the concept of breaking the fast.
The word “restaurant” comes from Jesus’ promise in Matthew 11:28 “Come to Me, all you who labour and are heavy laden and I will give you rest.” The first restaurant founded in Paris in 1766 placed that verse from Matthew 11:28 in bold letters outside this first public establishment dedicated to providing meals in a pleasant atmosphere.
The fact that our week consists of seven days is a testimony to the fact of God creating the world in six days, resting on the seventh. The practice of Sunday being a day of rest dates back to the Christian tradition of honouring the first day of the week as the Lord’s Day, a testimony to the fact that Jesus Christ rose from the dead on the first day of the week.
Every time a newspaper publishes the date, it is a testimony to the centrality of Christ. When we call this the year 2006, we are acknowledging that Jesus Christ is the central focus of history. This is the year 2006 AD, ‘in the year of our Lord’.
The very word “goodbye” comes from a parting prayer: God be with ye. The word “holiday” comes from holy day.
The Bible, particularly the Ten Commandments, laid the framework and legal foundations of Western civilisation. The very first statute, the first written restriction on the powers of government was the Magna Carta of 1215. It was written by a pastor and thoroughly saturated with Scriptural principles.
The Bible has inspired the greatest literature, the greatest art, the greatest examples of architecture, the age of exploration, world missions, the rule of law, the separation of powers, checks and balances, representative government, the sanctity of life, and so much more that we take for granted.
Christianity introduced a respect for life and liberty that was completely unknown before the coming of Jesus Christ.
In the ancient world, the teachings of Jesus Christ halted infanticide, liberated women, abolished slavery, inspired the first charities and religious organisations, created hospitals, established orphanages and founded schools.
In the medieval times, Christianity built libraries, invented colleges and universities, dignified labour and converted the barbarians.
In the modern era, Christian teaching has advanced science, inspired political, social and economic freedom, promoted justice and provided the greatest inspiration for the most magnificent achievements in art, architecture, music and literature. Christianity has been the most powerful agent in transforming society for the better across 2000 years.
No other religion, philosophy, teaching, nation or movement has changed the world for the better as Christianity has done. Jesus Christ is the greatest Man who has ever lived, and the Bible is the greatest Book ever written.
The Bible is the number one best selling book in all of history. It is estimated that well over 30 million Bibles and 100 million New Testaments are printed every year. The Bible has also been translated into more languages than any other book in history.

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Good News of Great Joy
Luke 2:8-11 (KJV®)
There were in the same country shepherds abiding in the field, keeping watch over their flock by night. And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid. And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the Lord.

One of my favorite Christmas movies is A Charlie Brown Christmas. Charlie is confused when his friends are obsessed with getting the presents they want and finding a perfect tree for their Christmas play. In frustration, he raises his hands and asks, “Isn’t there anyone who knows what Christmas is all about?” “Sure, Charlie Brown,” Linus replies. “I can tell you what Christmas is all about.” Linus takes the stage and recites Luke 2:8-14. Linus was wise beyond his years and gave us one of the cornerstones of a biblical worldview: The birth of Jesus is good news of great joy, and it’s a message for everyone.

THINK ABOUT IT
Find a way to keep the true meaning of Christmas alive all season, even amid busy holiday preparations. You will be enriched, along with all those around you.

PRAYER
Heavenly Father, thank You for sending Your Son, Jesus, to dwell among us, reveal Your character, and offer Himself as a sacrifice for our redemption to You. May the reality of the Living Christ be made more greatly known in our midst—a reality more powerful than any opposition. Let Jesus be alive within us in a brand-new way. In His name, amen.

The Mystery Of the Manger!

Isaiah 9:6 – For to us a child is born, to us a son is given, and the government will be on his shoulders. And He will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.

Now in the sixth month the angel Gabriel was sent by God to a city of Galilee named Nazareth, to a virgin betrothed to a man whose name was Joseph, of the house of David. The virgin’s name was Mary. And having come in, the angel said to her, ‘Rejoice, highly favored one, the Lord is with you; blessed are you among women!’” (Luke 1:26-28).

In one moment of time, young Mary’s life was forever changed. As the angel of the Lord spoke about her future, Mary went from an obscure Jewish teenager to the hand-selected mother of the long-awaited Messiah. Everything changed when she understood her destiny.

Mary didn’t know power or popularity, wealth or fame; we don’t even know her last name. Yet she was chosen above all the women throughout time to bring the greatness of God’s salvation and healing into this world.

It’s the kind of salvation needed by both paupers and presidents, rich and poor, black, white, known and obscure. And such healing would become the spark of life in the darkness of dead men’s souls, and bridge the great divide between lost humanity and a loving God.

Yet her journey was not without difficulty as she had to deal with practical facts: not fully understanding God’s plan, judgmental people speaking lies about her, her own doubts and fears, and trusting God to vindicate and protect her. Mary’s story was a trial of faith. Yet she made it through and so can we.

Because like Mary, we are all, in our own God-ordained way, called to bring something extraordinary into the world.

“You are the light of the world. A city that is set on a hill cannot be hidden. Nor do they light a lamp and put it under a basket, but on a lampstand, and it gives light to all who are in the house. Let your light so shine before men, that they may see your good works and glorify your Father in heaven” (Matthew 5:14-16).

But to do so, we must learn from Mary’s experience.

1. Commit to Personal Righteousness
“Personal righteousness” refers to a commitment by believers to live consistent with God’s high calling to carry His light into a lost world. We must commit to display integrity, purity, honor, respect and holiness. Our lives should be examples for others to emulate – not perfect lives without fault, failure or messiness, but lives that are consistent with being on a mission for God Himself.

We must hold grace, not as an excuse to sin, but as a motivating force to live honorably before God. We should neither become judgmental nor a stumbling block to those who desperately need Christ’s forgiveness. Personal righteousness is a battle that we commit to fight in order to be examples of God’s love that helps lead people to salvation.

And I believe “personal righteousness” was a factor in Mary’s selection to bear the Messiah for mankind:

“…to a virgin betrothed to a man whose name was Joseph, of the house of David. The virgin’s name was Mary” (Luke 1:27).

“Then Mary said to the angel, ‘How can this be, since I do not know a man?’” (Luke 1:34).

These verses imply that Mary, who was divinely chosen for this extraordinary task, was chosen partly because of her commitment to personal righteousness. In fact, the Word makes it clear that there is a connection between personal righteousness and God’s decision to entrust great responsibilities to people. This also implies lackluster personal righteousness limits the effectiveness of the individual in their success.

“…let us strip off every weight that slows us down, especially the sin that so easily trips us up. And let us run with endurance the race God has set before us. We do this by keeping our eyes on Jesus, the champion who initiates and perfects our faith” (Hebrews 12:1-2 NLT).

Anything less than focused commitment to personal righteousness will become a weight that stands in the way of our God-given assignment. And I’m convinced that if we would fight as vehemently for personal righteousness as we do for social righteousness, or pointing out the sins of the world, we would impact the world in much more profound ways!

2. Be Available
“For you see your calling, brethren, that not many wise according to the flesh, not many mighty, not many noble, are called. But God has chosen the foolish things of the world to put to shame the wise, and God has chosen the weak things of the world to put to shame the things which are mighty; and the base things of the world and the things which are despised God has chosen, and the things which are not, to bring to nothing the things that are, that no flesh should glory in His presence. But of Him you are in Christ Jesus, who became for us wisdom from God — and righteousness and sanctification and redemption — that, as it is written, ‘He who glories, let him glory in the Lord’” (1 Corinthians 1:26-31)

Translation – you don’t have to be great to do great things for God! The Message Bible has a good contemporary paraphrase highlighting this concept:

“Take a good look, friends, at who you were when you got called into this life. I don’t see many of ‘the brightest and the best’ among you, not many influential, not many from high-society families. Isn’t it obvious that God deliberately chose men and women that the culture overlooks and exploits and abuses, chose these ‘nobodies’ to expose the hollow pretensions of the ‘somebodies’? That makes it quite clear that none of you can get by with blowing your own horn before God. Everything that we have — right thinking and right living, a clean slate and a fresh start — comes from God by way of Jesus Christ” (1 Corinthians 1:26-31 MSG).

Notice here what Mary says of herself:

“For he has looked on the humble estate of his servant. For behold, from now on all generations will call me blessed” (Luke 1:48).

“Low estate” means someone who is low in rank, considered vile, or who is humiliated. It describes a person who is down and out, rejected, despised, overlooked or simply not popular!

Although it can’t be proven, some people believe Mary was the least in her father’s house, as if she were under some particular contempt and disgrace among her family – like the Cinderella of ancient Israel. Regardless, it is clear that Mary felt there was nothing extraordinary about Mary! Yet, God chose her.

I remember a ceramic nativity scene my mother would place on a table in our living room every year. As a kid, I wanted to move the wise men across the room somewhere, recalling that Matthew says they arrived when Joseph, Mary, and Jesus were living in a house, which, I reasoned, must have been sometime after the birth of Jesus. The star wouldn’t yet be above the stable, since it moved along before the Magi. And I had heard at church that the stable was probably a cave, since barns, as we think of them today, were rare in ancient Judea. I may have been an odd child, but the details of the story are important to me. Jesus is real, so we ought to get His birthday right, I concluded.

I began to critique my mother’s creche, I had begun to memorize Bible verses at school, the first being 2 Timothy 3:16 – (All scripture is inspired by God and is useful for teaching, for refutation, for correction, and for training in righteousness,) Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness. If God breathed out every Word of Scripture, then every word is important. We’re missing out if we gloss over certain points or ignore how God himself tells the story. No matter how comfortable and familiar our nativity scenes may be, we’re only cheating ourselves if we hold on to tradition at the cost of truth.

Shepherds and Wise Men, Egypt and Nazareth! When I was a sophomore in school, my best friend and I were driving back to school from a semester break when we got caught in a terrible snowstorm on the Pennsylvania Turnpike. Very quickly the roads turned treacherous, and the visibility grew poor. By the time the weather got really bad, we were too far from home to turn around. At that point the fear of being stopped we thought we might get stuck. At the moment, it made more sense for us to continue on our trip, even if we were moving at a snail’s pace. Before long, I could see the limits of the road only by the guardrails on either side of the highway, and I was doing my best to keep my car’s tires in the tracks left by the 18-wheeler in front of us. Eventually, though, the weather won. My small Chryler TLDR slid, spun, and then went off the road in one of the few places for miles without a guardrail. Actually, we made our unplanned stop in a small ditch just in front of a rest stop – the only one for an hour in either direction, given our limited traveling speed. We had to wait until the next morning for a tow truck to help us get back on our way, but my friend and I were both thankful to be out of the storm, safe and warm. I share this story to illustrate the grace of God-given guardrails. They can help us stay on the road, not only by providing us with visual markers as guides but also by giving us a gentle nudge if we begin to skid into danger. Without them. we might end up stranded on the side of the road and waiting for a tow truck. The nativity narratives in Matthew and Luke are like guardrails

🇮🇱 Sharing The Word of God! 🇮🇱

Share five things you’re good at.


Direction & Authority
Matthew 1:22-23 (NASB®)
Now all this took place so that what was spoken by the Lord through the prophet would be fulfilled: “Behold, the virgin will conceive and give birth to a Son, and they shall name Him Immanuel,” which translated means, “God with us.”

Matthew’s account of Jesus’ birth combines two principles. The first is that God gives direction to His people. The second is that Jesus’ birth fulfilled Old Testament prophecies, such as this one from Isaiah 7:14. If you don’t believe in divine direction or the authority of Scripture, Matthew’s writing will be nothing more than a work of fiction, too fantastic to believe. What about you? Do you believe that God gives direction to His people? Scripture says that He does, and I have seen it proven many times. Do you believe that Scripture is true and has authority? I admit I don’t understand every passage of the Bible, but I believe it and choose to give it authority over my life.

THINK ABOUT IT
In this season of tinsel and cookies, let’s pause to consider if our lives truly reflect belief in God’s Word and dependence on the loving direction He gives His people.

PRAYER
Heavenly Father, thank You for sending Jesus into the earth. Awaken my ears to listen and my heart to obey. I choose to cooperate with Your Word, yield to Your direction, and submit my will to Yours. Give me strength to complete the course You have created me for. In Jesus’ name, amen.

Amen

Vayeishev

Genesis 37:1-40:23
This action-packed portion tells the story of Joseph’s sale and early years in Egypt, before his rise to fame and fortune. Joseph’s dreams and the attention he garners from his father prompt his brothers’ jealousy, and they set out to destroy him. Initially throwing him in a pit, they fish him out, sell him to traders heading towards Egypt, and trick their father into believing Joseph had been killed. Joseph rises to prominence in his master’s household until his spurned mistress gets him jailed. There, he interprets dreams for two other prisoners. Meanwhile, back in Canaan, we read of Judah’s marriage, and the efforts he makes to find a match for his children.

Virtual Classroom Discussion:

Joseph and his Brothers

If the Torah does not include superfluous details, why do you think the story of the stranger redirecting Joseph towards his brothers is included in the Torah?

The Sale of Joseph

With the many players mentioned in the text and the ambiguous pronouns, this question has troubled Jewish scholars for centuries: who sells Joseph to whom?

Jesus is my King!

What’s your favorite recipe? Anything with Buffalo meat!

Dear Lord, we want to surrender our own will and put all our focus on You so that we are able to go where you have called us. Amen.

Usually we keep the Triad locked for Bulwark+ members but today it’s open for everyone. If you’ve been on the fence about joining, I hope you’ll hop down today. The next 15 months are going to be pretty important and we’re able to keep 90 percent of what we do free for everyone precisely because of the support of our members.
Come ride with us, into the breach. Again.


Trump Is Still the King
At the Louisiana Republican Party’s “Victory 23” meeting.
TIM MILLER
AUG 27

On Friday, I was on The Bulwark pod with Charlie and we were discussing how to commemorate the latest image in our long, slow-rolling, not-yet-fully-satisfying vindication: the mug shot. 
So this weekend we threw up a few options on The Bulwark Store for y’all to peruse.
Check ‘em out. 
Now, let me give you a little live, on-the-ground reporting from the bayou. I went so you didn’t have to.




(Images: Getty, Shutterstock. Art: Hannah Yoest.)
Lafayette—On Friday Republican activists decked out in Let’s Geaux Brandon attire filed into a sleepy conference center connected to the CAJUNDOME as two projector screens aired Right Side Broadcasting News’ archival footage of a Donald Trump rally from back in the good ol’ days. Back when their cup ranneth over with the tears of triggered libs and all was right in their world. Back before their man was indicted, weighed, photographed, arraigned and forced to surrender to the custody of Fulton County Courthouse on orders of District Attorney Fani Wills. 
This was the annual gathering of the Louisiana GOP, titled “Victory 23: It’s Bigger Than All Of Us” though the vibes were less than victorious. It was just one day after the mugshot seen ‘round the world, but there were no signs that the legal troubles of their standard bearer weighed on their consciences.The congregants who made the trek to Lafayette for the sparsely attended confab had a lot of complaints—but none of them were directed at the man setting their beloved party on fire. 
They were unhappy about the direction of the state, their sitting Democratic governor, and their traitorous Republican senator. But most of all they were enraged at how the Department of Justice is treating their rightful president, Donald J. Trump. 
This stated bitterness was offset by another overriding theme of the day: their hope, their faith, and their desire to fight for the “soul of the nation.” to borrow a phrase. Speakers prayed for Louisiana. They prayed for humility. They prayed for rain. 
But mostly they prayed for resurrection. 
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As the brass notes of “Fight for LSU” faded, the Leadership Institute’s Heather Sellers took the stage to scattered applause. She had come straight from the debate in Milwaukee and said to the crowd that while she knows who she thinks won the debate, she wanted to know “what y’all think.” 
There’s a short pause as the crowd determined their role in this impromptu call and response. I leaned forward in my chair excited to hear what names get shouted out. Vivek? Nikki? Dee-sanctus? 
A lone voice yelled TRUMP. 
And then a rolling chorus echoed TRUMP. TRUMP. TRUMP. 
Sellers responded, “I’d have to agree.” 
[Note for anyone in future generations uncovering this political time capsule for an AI-assisted college essay: Trump did not attend the debate in question.]
And that pretty much captured the mood of the assemblage. During the afternoon I did not encounter a single item of clothing or flair representing a 2024 candidate other than Trump. There was JUSTICE FOR TRUMP gear, and MAGA hats, and Try That In A Small Town tees—but no sign of merch from any of the other presidential aspirants. It was as if there wasn’t even a presidential primary happening.  I suppose that’s because,in this room, there really wasn’t. 
I moseyed up to a few early-20s staffers who were working the event, curious to see if maybe they had an alternative view from the blue-haired attendees and approved speakers. 
“Just curious, who are you guys supporting in the primary,” I asked
The first guy replied, “well we are a Trump party.” The others nodded. “But if it wasn’t him I would like Vivek.” This was the basic sentiment from every person under the age of 30 that I talked to. (One young woman was also impressed with Nikki Haley.) 
But it was the caveat at the start of his answer that was the most telling. The matter-of-fact, unquestioned, quasi-religious acknowledgment of Trump. Whether directed or not, intentional or not, the people who work at the state Republican Party of Louisiana still identify themselves at some level as being on the Trump team. 
And despite all the former president’s legal troubles, that’s not irrational. The latest GOP primary poll in Louisiana has Trump ahead by an Assad-like 65 points.

God Woke Me Up! Hospital Bullies Boy!

What notable things happened today?

God Woke Me Up!

Samson with his pooch

Samson Cournane isn’t your average 15-year-old.

He’s in his junior year as a computer science major at the University of Maine. He made the dean’s list last spring. He’s a prodigy who also plays tennis, loves his pooch, and stands up for his family.

So when his mother, a respected pediatric intensive care doctor, was fired from Northern Light Health’s Eastern Maine Medical Center after raising concerns about patient safety, Samson took action.
He researched the topic, finding news articles and watchdog reports that backed up his mother’s concerns.
He started a Change.org petition addressed to his congressman.
He published a letter to the editor in the University of Maine campus newspaper.
Northern Light didn’t appreciate Samson exercising his First Amendment rights. So it threatened to sue — his mother, for defamation — by claiming with zero evidence that she wrote Samson’s petition and letter to the editor.

“Young people have free speech rights just like everyone else,” said Samson. “I have the right to stand up and speak my mind without being bullied into silence.”

When those with deep pockets want to shut someone up, they can threaten a strategic lawsuit against public participation. Lawyers call them SLAPP suits, and they threaten free speech with litigation that could bankrupt an ordinary citizen. “It’s nothing more than censorship by lawsuit,” explains FIRE senior attorney Jay Diaz.

Are you turning healthy fruits into highly unhealthy fruits, without even realizing it?

Fruit can be one of the healthiest things you can put into your body, but the majority of Americans are guilty of making this single mistake that can counteract all of the health benefits of fruit.

Some fruits can help with occasional constipation, reduce bloating, and even help burn calories.

Others can wreak havoc on your digestive system and energy levels.

In this viral presentation, world-renowned heart surgeon Dr. Steven Gundry showcases the three fruits to stop eating today.

could forever change the way we help increase energy levels, decrease brain fog, support digestion, and even lose weight.

You are receiving this sponsored promotion as a way to help keep Prophecy News Watch free of charge. Sponsored promotions are made available through our partners and not Prophecy News Watch directly. Please contact the sponsor with any inquiries you may have.

I would not listen to anything this doctor has to say. We have been eating blueberries since the beginning of time.

Forgiveness!

What brings you peace?
Who brings me peace? God, Jesus, and Holy Spirit!
We reverently reflect on Your work through us, convicting and refining us, and on Your presence in and around us. We rest in Your promise to bring Your work in us to completion. Our salvation is won, our sanctification is on going.

“Be angry and do not sin; do not let the sun go down on your anger, and give no opportunity to the devil.”

Ephesians 4:26-27

Ephesians 4:26-27 offers revelation on an important and often unknown spiritual principle. Scripture says, “Be angry and do not sin; do not let the sun go down on your anger, and give no opportunity to the devil.” When we allow anger to fester within us for days, weeks, months, and sometimes years, we allow the enemy to gain a foothold in our lives that robs us of the abundant life provided in Christ. In Ephesians, Paul is clear that anger in itself is not a sin; it’s when we allow anger to remain instead of choosing grace and forgiveness that we break God’s command.

When people wrong us the natural response is to be angry, and that is all right! Jesus himself was often angry. Matthew 21:12 tells us, “And Jesus entered the temple and drove out all who sold and bought in the temple, and he overturned the tables of the money-changers and the seats of those who sold pigeons.” Jesus was consistently angry with those who claimed to know God and took advantage of others. Nothing made him more angry than pharisaical people. But Jesus also modeled forgiveness of the highest form. Rather than being filled with anger and allowing it to fester inside of him, he offered his life out of his love for the very people who shouted, “Crucify him!” and “Free Barabbas!”

The truth is that our anger is often a symptom of our brokenness rather than the result of the wrongs of others. Often, anger is rooted in our own insecurities and pride rather than a righteous anger for justice. It’s for this reason the Bible tells us over and over again to be slow to anger. James 1:19-20 says, “Know this, my beloved brothers: let every person be quick to hear, slow to speak, slow to anger; for the anger of man does not produce the righteousness of God.”Proverbs 19:11 says, “Good sense makes one slow to anger, and it is his glory to overlook an offense.” And Proverbs 29:11 says, “A fool gives full vent to his spirit, but a wise man quietly holds it back.”

The Lord desires to make us a people filled with his grace and compassion over our own anger and prideful sense of justice. God, who was deserving of everything, gave it all up to show us grace. Jesus is the rightful King of kings and Lord of lords. But rather than claiming what was rightfully his own, he humbled himself before a Roman prefect and a rebellious people and gave up his own life. And now he asks you to do the same. Jesus is asking you to lay down your rights and pride to pursue a higher calling of unconditional love. He’s asking you to show grace where none is deserved. He’s asking you to offer mercy where there should rightfully be none. And he’s asking you to forgive others so that heaven might come to earth through your actions. Commit to living a lifestyle of continual forgiveness today, and allow God to work through you to bring salvation and restored relationship to a world in desperate need of a Savior.

1. Meditate on God’s command to live a lifestyle of continual forgiveness. Allow his word to fill you with a desire to be slow to anger and quick to forgive and offer grace.

“Be angry and do not sin; do not let the sun go down on your anger, and give no opportunity to the devil.”Ephesians 4:26-27

“Whoever is slow to anger is better than the mighty, and he who rules his spirit than he who takes a city.”Proverbs 16:32

“Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you.”Ephesians 4:32

2. Who do you need to offer forgiveness to today? What anger have you allowed to fester in your heart?

3. Forgive that person or those people in your heart right now. Offer grace to them in your heart that you might receive healing in the place of bitterness.

“Know this, my beloved brothers: let every person be quick to hear, slow to speak, slow to anger; for the anger of man does not produce the righteousness of God.”James 1:19-20

“And whenever you stand praying, forgive, if you have anything against anyone, so that your Father also who is in heaven may forgive you your trespasses.”Mark 11:25

Forgiven

1 Peter 2:23 says, “When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly.” May we become like Jesus and offer grace and forgiveness to others who are undeserving. May we be reflections of his love by being slow to anger and quick to offer mercy. May his light shine through us today into a world wrought with darkness and pain.

We have created our VERY FIRST devotional for kids called My Time With God! A 20-day devotional helping kids lay a foundation for connecting with the God who loves them every day.


My Time With God is based on our printed devotional, Foundations, which is intended to help you and your kids break down barriers to spending time alone with God and experiencing God’s presence.

We pray this resource helps grow the faith of many children.

“He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed.”

1 Peter 2:24
All of us have experienced trial and pain. All of us are living life wounded and scarred. We learn to deal with our wounds and press forward, but whether we acknowledge it or not, wounds and scars change us. There are no perfect parents. There are no perfect friends. There are no perfect siblings or spouses. We live in an imperfect world with imperfect humans. We lash out and hurt others because we are broken and in need of healing.


One of the most critical spiritual exercises we can undergo is allowing God to heal our past wounds and guide us to a lifestyle of forgiving present scars. Without healing and forgiveness, other people’s mistakes will affect our future. Without the inner working of the Holy Spirit, we will live in continual suffering from the sins of others.


Our God is a God of healing. Psalm 147:3 says, “He heals the brokenhearted and binds up their wounds.”Psalm 103:2-4 says, “Bless the Lord, O my soul, and forget not all his benefits, who forgives all your iniquity, who heals all your diseases, who redeems your life from the pit, who crowns you with steadfast love and mercy.”1 Peter 2:24 says, “He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed.” Your heavenly Father longs to speak to the wounded places in your life and heal them with his love.


What past experience, trial, hurtful word, or person is still harmfully affecting your life today? Where do you need the Holy Spirit to come and speak healing over you? Where do you need to cry out to God in anger or frustration over a wound? Opening the wounded places of our hearts is an emotional and difficult process, but until we allow God into the harmful events of our pasts we will never experience true freedom and restoration from them. Until we allow ourselves space to deal with what for some have been harmful and defining moments, we will never experience the entirety of the abundant life available to us.


And as the Lord begins to heal our wounds, we must allow him to guide us to a lifestyle of forgiveness for our present scars. We must forgive those people who hurt us so the scars in our lives become symbols of God’s redeeming love rather than reminders of painful events. James 2:13 says, “Mercy triumphs over judgment.” Show mercy to those who are undeserving of it just as your heavenly Father has shown you mercy. Love your enemies as Jesus did so that you can experience triumph instead of pain, freedom instead of enslavement to negativity, and joy instead of anger. May your heavenly Father be allowed to love you, hold you, and care for the places in your heart that need his healing touch the most.


1. Meditate on God’s desire to heal your wounds. Allow Scripture to fill you with courage to open your heart to the Spirit, and let him provide healing today.

“He heals the brokenhearted and binds up their wounds.”Psalm 147:3

“But he was wounded for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his stripes we are healed.”Isaiah 53:5

“Come to me, all who labor and are heavy laden, and I will give you rest.”Matthew 11:28

2. Ask the Holy Spirit to show you what he wants to heal today. What wound is affecting your life? Where do you need God to speak his truth and love over you?

3. Open your heart to the Lord and ask him to speak truth and love to your wound. Ask the Holy Spirit to heal your wounds in whatever way he desires. Trust and follow his leadership.

“The Lord your God is in your midst, a mighty one who will save; he will rejoice over you with gladness; he will quiet you by his love; he will exult over you with loud singing.”Zephaniah 3:17

“Bless the Lord, O my soul, and forget not all his benefits, who forgives all your iniquity, who heals all your diseases, who redeems your life from the pit, who crowns you with steadfast love and mercy.”Psalm 103:2-4

Receiving healing for wounds and the courage to forgive present scars is a constant process. There will always be more for the Lord to heal. There will always be new wounds the Lord wants to speak to. If you will allow the Lord to faithfully love and heal your wounds, you will experience abundant life to greater depths than you thought possible. May you be filled with newfound courage and freedom today in response to the overwhelming love and power of your heavenly Father.

Threats against the LGBTQIA+ community intensifying: Department of Homeland Security

https://www.yahoo.com/gma/threats-against-lgbtqia-community-intensifying-003235589.html Threats of violence against the LGBTQIA+ community are on the rise and intensifying, according to a new briefing by the Department of Homeland Security. The D…

The LGBYQIA has hurt more churches than anyone else. They charged with hate crimes when they attack churches.

I was a 11 years old when I was raped by a 16 year old black lesbian. I never gotten over it.

American’s Forgotten Heroes: Therefore, There is Only ONE True Hero and His Name Is Immanuel Which is Translated, “God with Us.”

Ralph Waldo Emerson, On Heroism: The interest these fine stories have for us, the power of a romance over the boy who grasps the forbodden book under his bench at school, our delight in the hero, is the main fact to our purpose. All these and trandscendent properties are ours. … Let us find room for this great guest in our small houses.

Even Though it has only four letters, “HERO” is a big word, overflowing with connotations of GREEK warriors, Roman gods, medieval saints, revoltionary leaders, and larger-than-life individuals performing extraordinary deeds or acts of courage. Every culture, inevery age, has had its heroes-men (and, less frequently, women) who lead by example and uplift us all ub the process. Many of htese heroes become deeply embedded in national mythology. What (where) would America be without George Washington, Sacagawea, Danial Boone, Abraham Lincoln, Sojourner Truth, Jane Addams, Babe Ruth, Charles Lindbergh, Douglas MacArther, and there are many others?                                                Historians have sometimes created heroes by well-wrought phrases and carefully chosen stories, but more often of late, scholars and writers have seemed intent on picking apart the reputations of once-revered Americans. The late twentieth century has been especially unkind to the celebration of national heroes. This debunking has even reached the general public. Who today can talk of Thomas Jefferson without mentioning slaves, or John F. Kennedy without speaking of his extramarital affairs? And yet our thirst for heores continues unabated. The reasos aare not hard to see. In May Satton’s memorable phrase, “One must think like a heore to behave like a merely decent human being.” And as a sports-minded commentator put it once, “History is meaningless without heroes; there is no score before they come to bat.” This article is to remind and educate the children of 2000s about our forgotten heroes of America with the attempt to enlarge and uplift our past rather thean just to question it.                                                                        Anyone who studies the past, whether a professional historian or a casual reader, knows the happy serendipity of discovering an unknown or little-understood character. Here, thirty-five of America’s leading and myself a writer, the thirty-five are all members of the Society of American Historians. I am posting the facts of our past and believe we need to educate our children around the world of our history here in America and around the world. , we are sharing our favorite stories of the individuals the school books don’t talk about that has made a differece to their times and whose lives still stand as compelling models of heroism. Some of the characters were well knmown at the time and later forgotten; many never found popular recognition during their lifetimes. All have either dropped from sketchy presences; all deserve far wider recognition than they have received. Covering the entire panorama of the American past, from serrlement to hte twentieth century, their stories offer a freash way of thinking about America and its heroes, forgotten otherwise.                                                                                    At times it seems as if there are as many definitions of hero as there are heroic figures themselves. There are military heroes, political heroes, cultural heroes, folk heroes, and athletic heroes, and that doesn’t begin to exhaust the list. A hero exercises moral, ethical, or political building or rescuing comrades in battle. A hero “is a great human being.” A hero represents what a society  considers its best qualities at a given time, a model of behavior and character to which we aspire: “a jack-to loife people above where they would be without the model.” As Dixon Wecter put it in an influential 1941 book, The Hero in America: A Chronicle of Hero-Worship, “The hero is he whom every American should wish to be. His legend is the mirror of the folk soul.”                              Why do heroes emerge when they do? The most often repeated truism is that heroes are created by popular need. Those that are hero don’t expect to be called a hero. In this view, the reception that greeted Charles Lindbergh after his 1927 transatlantic solo or the adulation that surrounded Babe Ruth reflected the needs and aspirations of 1920s America. Similarly, the elevation of George Washington to mythic stature spoke to the values and needs of the early years of AMerican Republic, with a little help from Parson Weems, author of those legends like Washington’s throwing the silver dollar across the Rapahonnock and his cutting and manipulated by needy public?                                             Clearly there is something more at work. In contrast to celebrities, who are merely famous (in Daniel Boorstin’s deft formulation, “well-known for their well-knownness”), heroes have substance. They can be just as inspiring long after they have lived. We can peel away myths ans still admire them. I pray these articles some if not all of these heroes will inspire everyone in America. Ask yourselves if the same could be said of other well-known figures of hte past. There are many famous people in our history books but they fail to talk about the those people who has helped them get there. Who were famous but not necessarily heroic. Heroes have a special kind of staying power.                                                       As a general rule, it has proved easier to locate heroes in the past than to agree on who among contemporary figures is truly heroic. This is not to say that there is a lack of contemporary heroes. In fact, just the opposite is the case: there are too many. Perhaps out of an impulse to make people feel good about themselves, we anoint heroes constantly: (and that is a mistake. God is th only true Hero. He came to earth to save the humanrace from eternal death), the marine who eats bugs to stay alive for six days, the volunteer firefighter who rescues the child from the bottom of a well, the gymnast who ignores a painfully injured ankle to make the final vault for the gold medal. These are easy to spot but fleeting. Only rarely do leaders such as Vachlav Havel and Nelson Mandela so dominate their times that hteir stature as contemporary heroes seems destinate their times that their stature as contemporary heroes seems destined to be confirmed posthumously by history. The task of figuring out those lives among us are worth valorizing for the long haul is made even harder when an oversaturation of media images threatens to make us all candidates for our proverbial fifteen minutes of fame.                                                                                                                As we bestow the designatinn “HERO” indiscrminately, the term threatens to become cheapened, almost debased. This turn feeds into the often-heard lament that “heroes just aren’t what they used to be.” But it is wrong to pin thismood solely on our cynical times. Americans were saying the very same thing in the complacent 1950s, the debunking 1920s (which nonetheless had little trouble in instantly recongnizing Charles Lindbergh as a hero), and the war-torn 1860s. As Dixon Wecter put it, “Today seems always less heroic than yesterday.”        Many definitions of heroism set such high standards that only a tiny group of individuals could possibly meet them. (Abraham Lincoln comes to mind.) This book proposes a slighty more populist definition of an American hero, locating heroism and significance not just in political leadership or battlefield bravery (which are nevertheless well represented in the book) but also in the livers of ordinary individuals who made a difference to their times and our national history. That these contributions often went unrecognized does not diminish their heroic nature or significance.                                                                                    In a 1943 book, The Hero in History, philosopher Sidney Hook surveyed the various meanings and manifestations of heroism over the ages. In an attempt to sort through the verbiage on the subject, Hook drew a distinction between the eventful man and the event-making man. (This beingthe 1940s, those were the terms he used.) The proverbial eventful man is the boy who puts his finger in the dike and saves Holland from the flood. It doesn’t really matter so much whose finger it is: any number of Dutch citizens could have played the same role. The character is nonetheless eventful, for the action did change the course of future events. The event-making man, by contrast, takes a more active role in defining jis place in history, and his contributions are more dependent on his specific kind of character, whose individual actions are the result of superior intelligence, will, and character. Through his unique talents, he leaves a large imprint on subsequent event. This post will be full of event-making human beings, with a few eventful ones that changed America for good measure.                                    Having categorized heroes in that way, Hook warns against recognoizing onlhy a narrow range of excellence, if only because elevating so few so high makes the great mass of individuals appear as a “dual, gray average.” He then proceeds to offer a formulations of heores on history that comes closest to the spirit of God in their lives: “If, however, we extend social opportunities so that each person’s specific talents have a stimulus to development and expression, we increase the range of possibility of distinctively significant work. From this point of view, a hero is any individual who does his work well and makes a unique contribution to the public good [emphasis added].” Without going to far as to declare “Every Man a Hero,” in this post we will talk about heroism is acts of individual courage. We find it acts of insiring excellence. We find it in individuals whose politicalm cultural, or soical actions truly did make a difference to their society at large.          One prominent category of forgotten heroes in thhis colection is individuals who took a principled stand, no matter what the consequences. These acts of conscience or deeply held belief varied widely, depending on the person and the historical moment. Sometimes the motivations were religigious or ethical, such as Quaker Mary Dyer’s defiance of Putitan authorities in 1660 or actor Lew Ayre’s declaration of conscientious-objector staus during World War II. Other times the motives remain lost to history, such as what made an obscure drummer in New Haven named Robert Basset speak out for his politicasl rights in the 1650s. Often a specific event or moment in history called forth these principled stands, such as James Bayard’s brokering of the 1800 electoral stalemate, Nicholasa Trist’s defiant negotiation of the treaty that ended the Mexican War in 1847, and John McLuckie’s courageous stand in the homestead strike of 1892. During the repressive climate of World War I, Margaret Anderson risked jail to publish portions of James Joyce’s masterpiece, Ulysses; in the 1950s a crusading newspapaer editor, Hazel Brannon Smith, supported the emerging civil rights movement even though it made her an outcast among her white Mississippi peers. Performed in vastly different historical periods and with very different results, each of these individual stands was in its own way heroic, then and now.                                                                                 A somewhat overlapping category is what can best be called heroic or up lifting lives: that is, heroism that is not restricted to a single moment or act but resides in a lifelong commitment to an ideal. President John Quincy Adams lived such a heroic or exemplary life, althrough he has been over shadowed by other members of his illustrious family; so did John Chapman, better known as the legendary Johnny Appleseed. The daily heroic struggles of African Americans for respect and dignity are well represented by former slaves Thomas Peters and Susie King Taylor, and sharecropper Ned Cobb. William Chandler Bagley never let criticism stop him from promoting his controversial views on American education; Samuel Seabury’s devotion to public service culminated investigations that brought down Tammany Hall in the early 1930s. Anarchist Carlo Tresca spoke out against fascism and communism; reformers Florence Kelley, Caroline Ware, and Pauli Murray dedicated their lives to social justice. So did New Dealer Edward Prichard (with one notable lapse). We learn from these heroic lives about the rewards (and costs) of single-minded devotion to a cause ro a belief, of obstacles faced and not always overcome. These models of engaed commitment are compelling.At first glance another group of characters included in this post may appear neither event-making nor eventful, but merely exemplary. Meriwether Lewis and William Clark are properly celebrated as American heroes, but what about some of the lesser-known men with the expedition? In the case of George Drouillard, he was probably though of as heroic only by the few who knew him. Or, to take Stephen Jay Gould’s touching example, what about Dummy Hoy, an early deaf baseball player of exceptional but overlooked talent? By traditional definition, he would not qualify as a hero since the sportswriters of the day chose not to elevate him to that status. But in these cases and others, such as librarian J.C.M. Hanson and southern record Sam Phillips, the contributors to this post put forth their own arguments for a previouly unrecognized heroism that emerges when these characters are plucked from obscurity and their lives valued for qualities seen most clearly in retrospect or from distance.                                                              Then there is the category of female trailblazers and pioneers. While not all the women profiled in my post saw themselves as advancing the cause of women, they all had to buck or defy established gender definitions and expectations to do their lifer’s work, which adds a heroic dimension to their successes and struggles. Myra Bradwell was a pioneering lawyer who saved Mary Todd Lincoln from incarceration in a mental institution, Victoria Woodhull spoke out for free love in 1870s when such asubject was not considered fit for public discussion, and Emmeline Wells combined her devout Mormonism with support for woman suffrage and other reforms. In the early teentieth century, labor organizer O. Delight Smith battled the bosses while waging her own private battle for personal liberation, while Gerturde Ederle became a national hero swimming the English Channel. Prison administrator Miriam Van Wateers courageously defended her views when critics tried to dismiss her, and feminist Alice Paul soldiered on for the Equal Rights Amendment for more than five decades. These lives, along with the other women included in the book, confirm that an equal opportunity definition of heroism has much to offer.                                                       Finally there is the category of military hero. The Revolutionary War contributed Henry Knox, the Spanish-American War George Dewey ans Frederick Funston, and World War II the decorated combat veteran, Marine Sergeant John Basilone. Each served this country in time of war, won honor and recognition, but failed to maintain a hold on the collective national memory.                                                                                           These military heros remind us to pay attention to the other part of out title: Who gets forgotten, and why? Several of the stories present a fairly straightforward trajectory ofthe forgotten hero: sudden rise to fame and heroic stature, public acclaim and adulation, a cult of followers and fans, followed, sooner or later, by a falling out of piblic favor or disappearance from the public eye. The muddled attempts of Admiral George Dewey, hero of Manila Bay in the Spanish-American War in 1898, to translate his military fame into a political career led to the dramatic collapse of his popular following, to say nothing of his historical reputation. Gertrude Ederle came home in 1926 to a wildly enthusiastic ticker-tape parade but lived the rest of her life in obscurity. And the story of home-grown military hero Colonel Frederick Funston reminds us that some popularly acclaimed heros whose reputations fall into eclipse are perhaps best left forgotten.                                                              For the most part, though, the characters in our post were not kknown in their times, nor are they in ours. In many respects, thye are unsung or unrecognized heros as much as forgotten ones. The reasons for their absence form the historical reacords vary. Some were margibalized in history because they were on the losing side or were pushed aside by better-known comtemporaries; others were so controversial that they self-destucted and dropped from view. More to the point, until recently entire groups, such as women or African Americans, were not considered worthy of public acclaim except in highly exceptional situations.                                                                                                                                Tastes in heros change, and we cannot escape the fact the historians’ anointing of heroes, just as the public’s in general, is linked to the period in which we live A prime example is the large representation of women in this article more than a third of history is because some fourteen in all are women and other races are recoreded helping in our freedom and need to be written about. This is a start to show the participation in any comparable collection of heroes, a field whose very definitions and standards until recently were all male. In and odd twist, without hthese female heroes the men of our history of America may not of happened. It may be easier today to forget about the heros of yesterday because our schools do not talk about them. Women herosesare forgotten because women were so unfairlyexcluded from consideration in the first place.                                                                                          Recent trends in of writing about our women of war. Notably the rise of social history, of how women and other integrating ethnic and other American minorities, helped make expansive heroism possible. The contemporary approach, sometimes called “history from the bottom up,” actually dates to the 1920’s (cultural historian Caroline Ware, the subject of a chapter, was one of its early practitioners), but it found an especially receptive climate in the 1960s and 1970s. Social history is one, but by no means the dominant, branch of history included in this article. More traditional approaches, including a strong emphasis on political and diplomtic history, are also well represented. Politicains, diplomats, and military heros remain respected parts of our national heritage. They are joined in this article by a wider cast of characters who are true heros of our country. Heroism is all its diversity and heteogeneity over the centuries – old heroes and new, side by side, with neither supplanting the other.                                                                                  Every culture has its heros in our America history there are many collections of distinctively and wonderful heroes who built and risked their lives. It is hard to imagine such an eclectic mix coming out of our past wars with Germany’s past and China’s, or India’s. America is a constantly shifting, striving land of opportunitiies and second chances; the country’s deep-seated tradition of individualism has supplied fertile ground for soloists to buck the tide and heroes to rise above the crowd. While it is sometimes said that democracies have trouble choosing heroes, the American tradition of celebrating the self-made man (and, later, the self-created woman) gives lie to this. The individuals in this post made things happen;things that just didi’t happen to them. They made a difference. America has always looked up to these kinds of heroes, the movers and shakers, the doers and do-gooders. Let’s hope we always will.

Prayer is the Only Way Out!!!!

The World—Everything Is Different, but Nothing Has Changed

And the times are changing quickly. No one has any idea what the world will look like in ten years, let alone twenty or thirty. The rapid development of technology is more than we can take in. Those of us over the age of forty were born before the digital revolution really started. We’ve learned to use laptops, cameras, the Internet, and our personal electronic products, but it’s like learning a foreign language. But those under the age of forty have grown up with the digital revolution, and to them it’s their mother tongue. This has created the biggest generational gap since rock and roll.

Even greater is the moral generational gap. Those over forty in the western world grew up in a culture that still retained a semblance of its historic Judeo-Christian heritage. Our worldview contained some remaining vestiges of biblical truth. But our children are growing in an increasingly secular society.

But don’t despair. The things that matter most haven’t changed one iota. The little Book in my suit pocket is as unchanging as Him who is from everlasting to everlasting. That strengthens us whatever change may come.

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Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.

Many at Galatia had been influenced by the “Judaizers, ” Jewish Christians, or at least Christians in name, who sought to be justified through keeping the Law of Moses. But Paul tells them that the true function of the Law was not to save but to be a “schoolmaster” or “teacher” to bring them to Christ. Once they saw the impossibility of keeping the Law and the great culpability of breaking it, they would see their need to be saved by faith alone.

Lord, that schoolmaster (your Law) that revealed our need of a Savior is still revealing to us our shortcomings. As love is the fulfilling of the Law, and to love God and neighbor is the sum of it, we see the Law is a helpful guide for Christian conduct. Use it to test us and show us our flaws, then turn us by grace to the keeping of it through love. Amen.

Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:

To remove the curse of God for breaking his Law from us, Jesus took our guilt upon himself and suffered that curse in our place. God cannot demand “double payment” for sin, so that he cannot justly condemn those whose sins were paid for in full on the cross. That is why there is now no condemnation for those who are in Christ Jesus (Romans 8:1).

O Lamb of God, it is your blood that takes away the sin-debt of the world, even of every one who believes on your name. We could not bear the punishment of our sin, nor endure the day of God’s wrath against sin. We praise you for your work of love on the cross, where you redeemed us from the curse of the Law. Amen.

Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.

It is in God’s design of things that children should grow up and leave the home. It is normal that they should go out and begin their own home. For our families to be strong and healthy, unlike the “fractured” if not broken families the world is so full of, husband and wife must remain in close, intimate union. And this union is a picture of the union between Christ and His Church.

God, help us to work at our relationships with others so that they will be all you intend them to be. Let my relationship with you be the foundation for a good relationship with spouse, children, parents, all family and friends, and every acquaintance. Amen.

But God, who is rich in mercy, for his great love wherewith he loved us, Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved; )

Perhaps the two sweetest words in the whole Bible are found here, “But God. ” In the verse just preceding, it is stated that believers were “children of wrath even as others” before their conversion. But God had a great love for them, which led him to “quicken, ” that is “raise to life, ” those who were dead spiritually. Paul then adds emphatically, “by grace you are saved. “

May we say with conviction, O Lord, that old Christian saying, “There, but for the grace of God, go I. ” May we recognize that it was your saving love that made the difference with us. We were dead to God, unable to respond properly to him. But your love laid hold on us, Lord, and you imparted to us life. And we know that yours is a love that “will not let us go.” Amen.

That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him: The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints, And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power, Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places,

The Holy Spirit is here called the Spirit of Wisdom, using a grammatical construction that in the Greek indicates the Spirit is the “source of” or “giver of” wisdom. In 2 Timothy 3:15, we learn that the Scriptures are “able to make you wise unto salvation. ” When God opens our understanding to see the truth of the Gospel, he enlightens us and imparts to us wisdom to know and act on the truth. He then gives us hope of future glory and assures us of that hope by “the working of his mighty power” in us. That is the very power that raised up Jesus from the dead.

Open our minds more and more, we pray, to understand your truths. Let the “resurrection power” of God that raised Jesus Christ’s body from the grave raise up our spirits to live more and more a “resurrection life” of obedience to you. Amen.

And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; And to knowledge temperance; and to temperance patience; and to patience godliness; And to godliness brotherly kindness; and to brotherly kindness charity.

Faith is a gift from God, but it is also a thing that we are called to diligently work at and improve. In fact, these verses on diligence are further informed by verse 10 of the same chapter where our diligence is said to be the means of making “our calling and election sure. ” That is, when faith, virtue (moral fortitude), knowledge (gained through experience), self-control, patient endurance, godliness, brotherly kindness, and love abound in our lives, it is fruit of righteousness that helps assure our hearts that indeed we are God’s children and will enter his everlasting kingdom (verse 11).

Lord, we take seriously your command to strive diligently after godliness and all Christian virtues in our daily walk. We know that you do not desire our faith to remain “alone, ” but that it should be accompanied by all Christian graces. We are encouraged to know that you will help us and guide us as we grow in all of these areas, step by step. Amen.

But the Lord is faithful, who shall stablish you, and keep you from evil.

There will be days when you are tempted and days when you need protection, but you are a child of God. God will never leave you or forsake you – you will never have to walk through these challenging times alone. He is always faithful. He offers his protection and will help you stay away from evil. He has given you his Holy Spirit as a guide. Trust the Spirit to alert you when you have stumbled into trouble and call on him for protection.

Dear God, when I am fearful and need courage, I know you will strengthen me. You are always faithful and you will never leave me – thank you! Help me to trust you to guide me through difficult situations and protect me from any evil the evil one tries to use against me. O Lord, make my faith stronger so that I do not have a spirit of fear. Thank you for rescuing me time and time again. In Jesus’ name, amen.

Then flew one of the seraphims unto me, having a live coal in his hand, which he had taken with the tongs from off the altar: And he laid it upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged.

Isaiah was dirty and full of sin. He was unworthy to see God’s holiness. Then the heavenly being took a hot coal from God’s alter. He put it on Isaiah lips and his sins were taken away and cleansed. Similarly, Jesus cleanses us who have faith in Him. He cleanses us and He makes us pure. Jesus Christ is our only hope of salvation from our wickedness. He is the only way to the Father and to heaven. Do you have faith in Jesus to remove your sins? If you cannot confidently answer, think and pray about it. It is always better to be sure. It is okay to not be sure; there is no shame in that. Get on your knees and ask God to reveal Himself to You. Proclaim your faith in Him and give Him your life. This is the way to salvation from your wickedness, sin, and the punishment you deserve – that we all deserve, but Jesus bore. Moses had brought the Israelites out of Egypt and now they were wondering if they were any better off! They had reached the Red Sea, and couldn’t see any way around this barrier that had been placed before them. But God knew what he was doing and Moses followed his instructions and the sea parted so that the Israelites could pass through on dry ground. A question sometimes asked at a job interview is, “What do you do when you face an obstacle?” How would you answer? Would you try to go around it, through it, or perhaps over it? Moses could not go around his obstacle and knew that without help, he could never bring all the people, animals and supplies through it. So, he asked God for help. Was that the first thing you thought of? There is a saying, “If God brings you to it, he will bring you through it.” The key here is to ask God to bring us through it. We often face challenges in our lives, especially when we are trying to live as Jesus wants us to live. Have you ever been asked why you believe? If not you probably will be. It can be hard to find the right words at times, but God will give us the words if we ask. Just as he promised Samuel, Isaiah and the other prophets, he will not leave us on our own and will give us the words we need when we need them. The next time you meet an obstacle, let God lead you over, under, around or through it. He will guide us in the right way to go. Hundreds of years before Jesus was born, He was prophesied about. That He would restore and bring life not break and ruin. That he would bring forth judgment on the Earth, and people everywhere across the oceans would listen to what He had to say. Now thousands of years later, people all over the Earth still listen to what Jesus has to say. Jesus is glorified through all history. People on every continent and in every country listen for His voice and read His Word. Jesus, thank You for bearing the burden and punishment of my sins and wrongdoings. You are the only way to come to the Father and to everlasting life. I place my faith in You and You only. I believe that You, Jesus, are the Son of God. I believe in the Father and Holy Spirit also. I believe in the trinity and that the Trinity is one. I put no one else before You in my priorities. If You are not at my center, remove idols from my life. I place my life, faith, and trust in You. I repent from my wrongdoing, and I come before You in faith. My life is in Your hands. I come to You because You are gracious and let me call on Your name. Amen. The first thing Andrew did when He found out Jesus was the Christ was to go tell his brother. Andrew went and got Peter and brought him to Jesus. Andrew could have been scoffed at or rejected by Peter if Peter did not believe Jesus was the Christ; yet, Andrew took him to Jesus anyways, and I’m sure he was glad he did. You have Jesus, and you love Him. Have you tried to bring your family to Him? Knowing Jesus is the only way to eternal life, wouldn’t you want to try your best to introduce Him to your grandparents, mother, father, brothers, sisters, and cousins? Heavenly Father, give me strength and courage to introduce You to my family. They need You. I want to speak to them about You. Help me to tell them about You well. Help me to answer questions they have and to try to find them the answers I don’t know. Soften their hearts. Only You can bring them to You, so please do so. In Jesus’ name. Amen. And when they had preached the gospel to that city, and had taught many, they returned again to Lystra, and to Iconium, and Antioch, Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God. Sometimes we grow weary as believers. Walking the road of faith gets hard. Other times it gets mundane. Sometimes doubt creeps in. We may even allow sin to fester in our lives and lead us to complacency and ceasing to listen to the Holy Spirit. But as believers, we can encourage our brothers and sisters to continue in the faith. Sometimes all someone needs is a reminder, encouragement, and support. Heavenly Father, help my brothers and sisters. Give them strength and endurance to continue in the faith You called them to. Place people in their lives to encourage them. Bring them to a deeper love for You. Make them to feel Your presence this week. Let them remember why they first loved You. You are our great love. You are the worthiest of our love. You are worthy of more than we can give. In Jesus’ name. Amen. Father God, You sent Your son to the world to save us. He was with you in the beginning. People everywhere listen to His words. Jesus is amazing and true. Thank You for Your goodness, and that You build up and care for the weak. Help Your Church that is scattered all over the Earth. Unite us, Your Bride. Help us to glorify you and to proclaim Your gospel to the nations. In Jesus’ name. Amen. When we reach a point of contentment, we are not moved by what another person does or does not have. Contentment prevents us from defining ourselves according to the world’s values. We become content through God, in whom we know we have everything we need. Eternal life, being the most important of it all. Dear God, I thank you that I can be totally content in you. You have filled all the gaps and voids in my life. I know that I will never find contentment in this world; only in you and you alone. I pray that more and more of your children will come to realize this too, Lord. In Jesus’ name, I pray. Amen. Sometimes people tend to take God’s love and everlasting mercy as a way for them to continue living irresponsibly. When they are confronted about their actions, their response is “God loves me for who I am. ” Yes, he does, but our love for Him should compel us to be convicted of our sins and confess them to him. God won’t hold our sins against us; he is quick to forgive and swift to restore. Dear God, once again I would like to thank you for your endless love and everlasting mercy. Father, I am sorry for any time I have taken you or your love for granted. If there has ever been a time where I tried to use the grace you have given so freely as an excuse to live irresponsibly, I humbly confess where I have erred, and I receive your forgiveness. In Jesus’ name, I pray. Amen. Dear God, I pray for those who have chosen to turn from you. Lord, I pray that something in their hearts will make them change their minds about you. May they experience your love, Lord, in all its fullness and may they be compelled by this to know you more. In Jesus’ name, I pray. Amen. Someone once said that there are no u-hauls behind hearses. The implication is that you can’t take it with you when you die. There’s a story of a man who tried. When the doctors told him he had a short time to live, he converts some of this cash into gold bricks, puts them in a suitcase and instructs that this suitcase should be buried with him. When he approaches the pearly gates carrying the suitcase, St. Peter stops him and asks to look inside the suitcase. The angel Gabriel asks, “What’s in the suitcase?” “Pavement,” replies St. Peter. The story illustrates that in heaven what we consider to be wealth on this earth is really nothing. Heaven’s streets are paved with gold. That would be the equivalent of us finding some kind of value in asphalt or concrete chunks here on earth. We spent a lot of time trying to get things on this earth. We spend a lot of time working to get more and more and more stuff that we just don’t need. If you don’t believe it, take a look at what happens when a person dies without an heir. A lawyer has to come in, open up the house, and sell off all the belongs to settle the estate. Thousands and thousands of dollars worth of stuff–sometimes still in boxes–is sold for pennies on the dollar. An entire lifetime of obtaining things and the only thing that happens is that strangers come in to pick over the possessions a giant yard sale. This passage tells us that we are to be content with what we have. We should be content with food and clothing. As long as our needs are met on a daily basis, that’s really all we should ask for. Everything else is just bonus stuff and if we are spending time away from our families, if we’re spending time focusing on getting rather than focusing on living, then we’re being very foolish because we can’t take it with us. When the end comes, all the stuff that we bought stay right here our closets or our garages. While we’re on this earth we need to make the right choices and be sure that we are able to be content with what we have. Then we may end up with few things that we went. Childbirth can be a painful experience. Even with the best pain killers available, the stress and trauma of childbirth cannot be lessened greatly. A mother giving birth may travail in labor for hours. Her contractions may be painful and the birth process may be grueling. In that period of labor, she suffers greatly. But as soon as she sees the face of that newborn child, all of that passes away. The suffering, the pain, disappears and is replaced by joy. Here Paul gives us a similar situation. Paul explains here that the Gospel has great power to sustain us in times of trouble. He was not talking only about the trials that Christians in his time had to endure, but the sickness, pain, and trouble that all Christians, throughout time would have to endure. He says that no matter how difficult the suffering in this world is, it does not even compare to the glory that awaits us in heaven. The glory that will be revealed to us is so great in comparison to the suffering that preceded it. We will forget our former trials when we get a glimpse of that glory. We are children of God. Think about that for a minute. The God of the universe sent his son to be born of a woman on earth living under the law – a woman like us. He sent his son so that we might be free from this law – the law of sin and death. We are free because of his sacrifice, and we have been made sons and daughters of God through him. How amazing! Paul cries out here in anguish over indwelling sin that remained in him. He longs for the day when he will be free fully from the power of sin. While we live, a conflict is in us between the old and the new natures. It is a daily battle. It does not end until we leave this world, but God can help us subdue the flesh and live increasingly out of the new nature. Father, I thank You for being with me in my trials. I know that I will have to suffer some in this world and I know I will have to go through trials. I also know, however, that what will be revealed to me when I finally see You face to face will make it all worthwhile. My suffering will fade to nothing as I see the glory of Your face. Amen. If we hate that which is evil, we will love that which is good. The two go together hand in hand. You cannot love God and love Satan; you cannot love God’s Law and also love the paths of unrighteousness. At least, your heart of hearts and your new nature from the new birth will seek what is truly good; the old nature will seek sin, but the Christian must subdue and overcome it. The age old question of who’s right! There’s a commercial for an automobile company that uses the slogan of “either/or, or both/and” that I kind of like. Not that I’m supporting the company, but because I believe we sometimes think in an either/or way when it’s really important to be a both/and kind of person. In today’s gospel, Martha is busy about hospitality and Mary extends hospitality in a quieter manner. We need both, and we need to be both. There are times when we need to be about doing what Jesus tells us to do, but if all we do is “do” and we don’t take the time to listen, we just might get it wrong. Mary sits and listens to Jesus while Martha feels overwhelmed with her tasks. When Martha complains, Jesus tells her not to be anxious and worried, and I think that here is the key. When we take the time to sit and listen to Jesus and then move on to follow the will of God, we don’t have to be anxious and worried; we can relax in the knowledge that we are doing our best, and that is what is required of us. Jesus doesn’t say that what Martha is doing is unimportant; he just seems to imply that she shouldn’t be so focused on her work, that she neglects her need for being present and listening. We, too, can be so busy doing that we forget to take the time to pray, to reflect on Scripture, to sit and listen to Jesus. During the sometimes lazy days of summer, let us take advantage of the laziness and just sit in God’s presence and reflect on who we are and who we are called to be, so that when the time comes to be busy again, we’ll be ready. Micah is a prophet at around the same time as Isaiah and has come to prophesy punishment to those who are behaving in an unjust manner. Just because a person has the power or authority to act unjustly, doesn’t mean that he should. One might think that harassment or schemes to defraud people of their property or their inheritance, are something new, but Micah lets us know that these things have been going on since antiquity. God isn’t any happier today about these practices than he was then. Micah made known God’s displeasure to the kings and leaders of the day. He warns that their unjust practices need to stop and that the people need to repent or else they are leaving themselves open to attack by armies greater than theirs. As we know, Assyria and Babylon both decimated Judah and Israel. Think about the Roman Empire, they too had fallen into such a moral decay that they were open to being overcome by Constantine. What about today? We have become lax in our time as well. Corporate takeovers that have little respect for the rights of the workers have become common. Even companies that have not been taken over have been known to change their policies and limit the benefits that their employees enjoy. Communities can take property away from individuals for schools, highways, shopping centers, by eminent domain and those who live on the properties are forced to move. Although owners are reimbursed, renters need to fend for themselves. Looking out for number one, whether personally, communally or nationally can lead to ignoring the essentials and there is nothing to stop others from overcoming us. As Micah says, we need to work for justice if we want peace. And so still today, the Jewish people celebrate Passover and one of the traditions is for someone to ask why we celebrate this feast, and the youngest child answers with the story of the Passover. Jesus was celebrating Passover with his friends on the night before he died. I know this reading comes up during the summer, so it’s not the time for Passover, or the Passion of Jesus, but I have a question. What are our traditions surrounding the passion and death and resurrection of Jesus? Do we celebrate the end of Lent on Holy Thursday? Do we spend time with Jesus on Good Friday remembering his sacrifice? Is Easter all about candy and the Easter bunny? Today, many of our churches are practically empty on Easter Sunday and the children think more about an Easter egg hunt than God. Would the youngest member of the family be able to tell the story of why we celebrate? God brought the Israelites from slavery to freedom at the original Passover, but Jesus brought us from the slavery of sin and the freedom to celebrate eternity with him in heaven. One was temporary, the other is permanent. Why is it that we take this celebration so lightly? Even though it’s summer, let’s take a moment to think about how the story of our faith is being passed on to our youth. God’s name as it is written in Scripture is either Jehovah or Yahweh, or just YHWH. All are translations of He is Who He is. Because the Jewish people did not call God by the name he gave Moses. It is for this reason that the Jewish people were so angry when Jesus said that before Abraham came to be I AM. To say God’s name was to blaspheme. For the people of Moses’ time, names had power. They felt that to use the name of God was to say that they had power over God, and so the name was sacred. I can remember an uncle of mine who would often take not just the Lord’s name in vain when he was angry, but would also use it to curse whoever he was angry with. I’m sure you know many people who do the same without even blinking an eye. Good Christians, all, who would be horrified if they were called on it. We are offended when people use foul language, why are we not offended when the Lord’s name is taken in vain? A friend of mine used to work in the office of a major manufacturing company and the man who sat behind her was continually cursing the company and its managers. One day she had had enough and turned to him and said, “No wonder the company is going to pot, you keep asking God to damn it.” He had never considered that he was both swearing and cursing, but he stopped. What about us? Do we need to clean up our speech, or ask other to do so? How do I praise God? God doesn’t want an animal sacrifice he wants a sacrifice of the heart. He wants a joyous heart, a heart that bursts into song because it can’t help itself. A heart so full of gratitude that song is the only way a body can express it. I love music; I love to sing the songs of praise in church. I might not have the best voice but it’s the one God gave me so he must think it’s good enough. There is something about music that lifts the soul. It’s no wonder that the psalms are music. In fact, this psalm even tells us which piece of music to sing it to – “Lilies!” When we think about it, some of the most glorious music was written for religious reasons: Handel’s Messiah is but one example. When we listen to the anthems of many nations, we see how they give thanks and praise to God. Whether we raise our voices in song or not, what is important is that we raise our voices in thanks and praise to God. Our prayers acknowledge that we know who is in charge, to whom we owe everything and who deserves our praise. Lord, I pray for the older people who do not know You. I pray they will find Your love and joy. Let them lean on You for strength and understanding. Help them to smile and live out the remainder of their days for You. Get them the word if they don’t have access to it. Bring Christians into their lives to speak life into them. You are the God who cares for the young and old, weak and strong, rich and poor. Bless our elderly and help us honor them. In Jesus’ name. Amen. The writer of this Psalm desperately wanted God to show His strength through him, an old man. He wanted everyone to know God’s power. As we grow old, we can still show God’s strength. As we become weaker, we can proclaim how strong He is. Do not lose heart as you grow old. The retired missionary now goes door to door to preach even though he’s walking slowly. The woman who started doing jail ministry long ago is often decades later faithfully visiting the jail. Whatever God is calling you to, God is greater than your age. Lord, as I grow old, let me still serve You faithfully. When I’m weak, help me to show others Your strength. Through wrinkles, let others see the joy on my face that comes only from You. Even if I’m moving slowly, let me still move for You. I will gladly do Your will until my last breath. If I’m on this earth, You have me here for a reason. I will continue to live for You. In Jesus’ name. Amen. We were all introduced to our savior, Jesus Christ, through someone else. When we truly understand salvation, it is not enough for us to simply receive it. In our excitement, we will gladly go tell others about this miraculous savior. The prophet describes how when a city came to know the Lord, they rushed to pray and seek God so that they could go to another city to share this good news. The Word tells us we are commissioned to tell others the good news – let us go quickly!

We never give more honour to Jesus than when we honour His Mother, and we honour her simply and solely to honour Him all the more perfectly. We go to her only as a way leading to the goal we seek – Jesus, her Son.”

Do Catholics worship Mary?

No, Catholics only worship the Triune God: Father, Son, and Holy Spirit. It would, in fact, be sinful to worship Mary. Theologians call divine worship latria, or the adoration due only to God. However, in English the word worship is equivocal. In Britain it is often used of high personages, with the meaning of revering or honoring them due to the dignity of their office. David gave such honor to Saul, for example, because God had placed him as king over Israel. Such “worship” is derivative, sourced in the Father, as St. Paul taught (Eph. 3:14-15), analogous to that which the Decalogue commanded for parents (Ex. 12:20; Dt. 5:16). Unfortunately, the English word “worship” doesn’t convey the subtlety of the Latin used by the Church, and in the United States is reserved for God. The Church’s theological term is dulia, from the Latin word for service. It is the reverence and respect owed to all the faithful servants of God (Mt. 24:21-23), the angels and saints whom God Himself honors with crowns of glory (Prov. 16:31; 1 Tim. 4:8; 1 Pet 5:4; Rev 4:4). We honor them and, in turn, join with them in honoring God, the source of all holiness (Rev. 4:9-11). Yet, Mary is not just any other saint. She is the Theotokos, the God-bearer, or Mother of God (Luke 1:43; Council of Ephesus, “Against Nestorius”). She is the true Ark of the Covenant who carried the Word Himself, the Bread of Heaven, and the Good Shepherd (Heb. 9:3-5; Rev. 11:19-12:1). The Archangel told her that she was “full of grace” (Luke 1:28), and Elizabeth, moved by the Holy Spirit, called her “blessed among women” (Luke 1:42). For all these reasons and more, the Church renders to Mary an honor that is greater than is given to all the saints and angels, termed hyperdulia, or the greatest honor. Yet, it is not still that adoration, latria, which we give to God alone, Father, Son and Holy Spirit.

I am sharing ‘The God’s Testament with you: And we know that all things work together for good to them that love God, to them who are the called according to his purpose.And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

I make a decree, That in every dominion of my kingdom men tremble and fear before the God of Daniel: for he is the living God, and stedfast for ever, and his kingdom that which shall not be destroyed, and his dominion shall be even unto the end. He delivereth and rescueth, and he worketh signs and wonders in heaven and in earth, who hath delivered Daniel from the power of the lions.

God’s miraculous deliverance of Daniel from the lions in the lions’ den where he had been cast for worshipping the true God opened Nebuchadnezzar’s eyes to whose God was God. And he even issued a decree that all men in his vast kingdom give homage to the God of Daniel. Daniel’s faith and refusal to cease his regular daily devotions had resulted in the knowledge of God being spread throughout the land.

This verse tells us that “all things work together for the good of those who love God.” If we love God, then we live in obedience. The “all things” refers to the providence of God and all the things that relate to Him: His Holy Spirit, His love and mercy, His truths, etc. All of these things come together for our good if we love God and show that we do by our behavior. But it’s not only required that we love God, but that we are called according to His purpose. This refers to the purpose that God has set before us. He calls us to a specific purpose in this life. As long as we are obedient to this purpose, to His call, then all of His resources come together for our good. This is a very encouraging scripture to let us know that, if we follow the will of God, everything will be okay with us. More than okay, actually. They will be “good,” because God is on our side.

Jesus tells us that the golden rule sums up the law and the prophets. Jesus is also telling us that we shouldn’t try to take the easy way out. From the time a two or three year old figures out that disobeying mom or dad brings punishment, he also figures out ways of trying to get away with it. The child will lie or hide or blame a sibling or the family pet! Unless this behavior is caught and the children learn that they can’t get away with it, they will continue this pattern. It can be very tempting to take the easy way out. This is not what we are called to do. We are called to take the narrow path, doing the right thing. We all get upset when we hear about hit and run accidents, but it’s hard to own up to something if you think you won’t be caught, especially when it could be expensive We choose the easy or the narrow path just about every day. Some decisions are easy, some are not. Do you waste time on the phone or on a computer searching websites or playing games when you should be working? See, what I mean? Students today are told they need computers for research that will enhance their learning, but some take advantage and their research trying to find papers that they can claim as their own. Jesus knew us well, and has given us fair warning. We should listen.

We need to be on the lookout for those who would lead people away from God by pretending that they are leading them to God. We have seen this happen several times in very public and tragic ways, but it can happen in less public ways as well. The world was horrified when they learned of the mass murder/suicide of over 900 people, one third of them minors in Guyana in 1978, and again of the destruction of the compound in Waco, Texas where over 70 people died. Both of these tragedies occurred because the leaders of the cult claimed to either be a god or be God’s messenger or Messiah. There have been many other cults operating with less destructive results. Preying on loners or immigrants, the leaders promise security here and eternal life if only you follow them. They don’t say that you are following God, but you are following them because they are the only ones who know the way! By their fruits you will know them. These people ask blind obedience, work to separate people from their families and friends, and often demand a certain percentage of income. This doesn’t sound like Jesus to me. Paul never demanded obedience to himself, in fact, he said just the opposite to the Corinthians. John the Baptist said that he wasn’t the one and pointed to Jesus. We have been warned by Jesus to look at those who claim to be prophets carefully and judge by their fruits. If they are more interested in leading us to themselves instead of to Jesus, we must beware.

Again we have a prophet spreading God’s message of love, begging the people to admit their wrongdoing, and sincerely repent and turn back to him. When you read the Old Testament, you start to wonder if they will ever learn. I wonder what historians one hundred years from now will say about us and our behavior. Will they read the New Testament and find remnants of Christian groups and compare their behavior with the Bible, and find us worthy of the name? I’m not so sure. Not only is there a lot of what I consider very un-Christian behavior by individuals but also by Christian groups towards one another. Perhaps we should reread Joel and the messages given by some of the other prophets and take these messages to heart. God wants us to turn to him. He wants us to take responsibility for our actions, and ask forgiveness so that he can forgive and renew us. God isn’t looking for grandiose exhibitions of repentance, but a sincerity of heart. It’s how much we are willing to change our behavior. It’s how welcoming we will be to the stranger, how much we are willing to help others to grow in their faith as well as how willing we are to grow in our own.

Let us not, O Lord, underestimate what you can do in us and through us. We do not know all of your purposes for us, but we know that nothing is too hard for you to do. We pray for the steadfastness of soul to continue to pursue knowing you even in the face of resistance and the faith to believe that your Word planted deep in us can strengthen us for even the most difficult tasks. Amen.

GOD CAN SHIFT YOU FROM WAITING ON IT TO WALKING IN IT!

If God has asked you to lay something down or pick something up — I promise you that in due time you will see the fruit of that decision. You will never ever regret obeying Him no matter how extreme, crazy, hard or illogical it might look. — it’s worth it every single time! Before […]

GOD CAN SHIFT YOU FROM WAITING ON IT TO WALKING IN IT!

And I will sanctify my great name, which was profaned among the heathen, which ye have profaned in the midst of them; and the heathen shall know that I am the LORD, saith the Lord GOD, when I shall be sanctified in you before their eyes. Ezekiel!

In this passage, we see a God who is not too happy with His chosen people. Because of their disobedience, they have blackened the name of the Lord. His reputation has been smeared among the heathen people of the area. He tells Isaiah to give His people a message: that He plans to restore His own name. He will ensure that these people know that He is God. Wow! Wouldn’t it be an awful thing to let God down in this way? To “profane” His name among His enemies? Sadly, we do the same thing when we don’t give Him the honor that is due Him while we are among his enemies in the world. When we allow people to speak against Him, or when we fail to lift Him up in their presence, we blacken His name. We cause Him to have to “vindicate the Holiness” of His own name, because we have refused to make His name holy. What a dreadful and treacherous decision! To put ourselves is such a position is a foolish thing indeed.

The entire book of Romans 8 about the assurance of salvation. Every Christian wants to be assured that he is actually saved. Many people wander around “in the flesh” believing that they’re saved, but if they read this chapter, it becomes the actual measure of salvation. It is a really good chapter to read if you want the assurance that you are indeed saved. This particular verse says that those who are walking in the spirit of God are the sons of God. If we’re led by the Spirit of God, what does that mean? What Paul is trying to tell us here is that if we are walking in the spirit of God, then we are actually going to kill the sin in our lives. We’re going to want it dead in order to please God, to glorify Him. You see, people who are not in the spirit, who were still walking in the flesh don’t really want to kill their sin. People who lie don’t want to stop lying; people who gossip don’t want to stop gossiping. If they do put on some semblance of killing their sin, it’s just so they’ll look better– not because they want to please God, Paul tells us here that if we truly want to be the sons of God, the children of God, then we are going to be led by the spirit. So one assurance of our salvation is this: we ask ourselves the question, “Am I trying to kill my own sin because I want to please God?” If the answer to that question is “yes,” then you are the child of God. That is evidence that the spirit lives in You because only the spirit in You would want to put an end to the sin in Your life. If you want assurance of salvation, look within to see what your motivations are for ending your own sin.

Father, I want to make Your name Holy. I want to be Your champion and tell the world of Your goodness and righteousness. Help me not to cower in the face of Your enemies, but to stand up and defend Your honor. Help me to be strong, even when I am afraid of the adversaries around me. With Your help and with Your power, You will never have to clean up a mess I have made of Your name. Amen.

Ruth was a virtuous woman (in the Hebrew, a “woman of strength”). She was willing to endure hardship and face an uncertain future in this life for the sake of taking care of her mother in law who had shown kindness to her and to be true to her God. May we learn from her good example and not let trying circumstances cause us to cease to follow you, Lord. Amen.

Ruth had every reason, humanly speaking, to leave her mother in law Naomi as her sister Orpah had just done, but she would not do it. Why? It was because of more than mere social and emotional attachment, and it certainly was not for any financial gain. In fact, she faced the possibility of being a social outcast in Israel and of remaining unmarried for life, wheras she could easily find a new husband in Moab. But Ruth would not go back to the old gods and old ways of her past. She steadfastly clung to the Lord Jehovah, having been converted to Him in her heart.

And Ruth said, Intreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God: Ruth

If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land. 2 Chronicles 1:4

And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams:

But if ye will not obey the voice of the LORD, but rebel against the commandment of the LORD, then shall the hand of the LORD be against you, as it was against your fathers.

Famine, war, captivity…these are all the consequences of rebellion the people of Israel experienced. The Old Testament has example after example of the Lord turning his hand against those who did not obey him. It can be easy for us to judge these Old Testament citizens, but if we look closely at our own hearts, we will see that there have been times when we have disobeyed and rebelled against the Lord’s commandments. Rather than judging the Old Testament body, we should use their experiences as a guide. Rather than continuing in sin and having God subject us to his wrath, we should seek his face.

The early Christians were known by the example they showed in how they loved one another. In this short passage, we learn that they shared what they had so that no one went without. If we read further in chapter 4 we hear of how they sold their possessions and turned in their monies so that the apostles could distribute it according to one’s needs. Does this sound like the Christians of today?

Actually, it does describe Christians living in the poorer countries of the world. Many missionaries have described the welcome they have received and the good will of the people in the poor countries where they have served. I experienced the same on a mission trip to Haiti, one of the poorest countries in the world. In the wealthier countries, keeping what they have seems more important than sharing with others. People are willing to donate what is not longer useful, clothing they have outgrown, furniture they need to replace, other items they no longer have room for, even cars that no longer work. But, are they willing to rent an apartment at a lower rate so that a poor family can live safely? They might rent to a low income family but usually with a government subsidy so they don’t lose any money. The rich can seem to feel that it’s their right to keep whatever they’ve earned – which is not actually wrong, but what of their responsibility to help the needy?

In the Gospel, Jesus points out clearly talks about our responsibility to the poor and the vulnerable, a preferential option for the poor. What about us?

Often we focus on the great, unearned, unlimited mercy God has shown us. Now we need to consider how we have shown mercy to others – and maybe even to ourselves! Where do you have a problem with being merciful? It could be with forgiveness, compassion for those who suffer from addictions, or who beg, or we might not be welcoming to the stranger. Each of us has a problem with someone or something. I worked in retail during high school and college and then married into the world of retail. One of my problems is having patience with store salespeople who are rude or who don’t have a clue about the products they are selling. I try. There are members of my family who don’t speak to one another. I know people who are so unforgiving that it interferes with their relationships.

God is merciful to us when we don’t know what we’re doing. He sends us help when we are lost. He forgives us over and over again. I also know people who continue to carry their past mistakes with them to the point where they can’t move forward in their lives. God has forgiven them, why is it that they can’t forgive themselves? Today, think about the areas of your life where God has shown you mercy, and then look at the areas where you need to pass that mercy on to someone else – or maybe decide that it’s time you put down your own baggage and forgive yourself. With God’s help, we can grow in our ability to share the mercy we have been shown with others and so relieve them of some of the pain they may be carrying.

Each time the Lord saved them, they poured out their thanks and let everyone know what God had done for them. It is now the Easter season, and we need to be just as enthusiastic in our thanks and praise as the Israelites. If they were grateful for the victories won for them, how much more should we be for Jesus winning the victory over sin and death. This is a battle that has won a victory for all people for all time. Never again will this battle have to be fought, and we didn’t have to fight it, Jesus did it all. There is a hymn that I’ve sung every year at the Baptist church during the celebration of the Seven Last Words on Good Friday that is called just that: “Jesus Did it All.” Not only did he do it all, but by his resurrection he let us know that the victory was won, the gates of heaven were opened and the power of Satan had been defeated. All we have to do is live each day following in the footsteps of Christ and accept the gift we have been offered. Why do we hold back? Do we take our faith so for granted that we no longer feel the need to say thanks? This year, let it be different and let those around you know of your gratitude for the victory won for you and for them.

Isn’t it amazing that God has the power to do great things through us? He pours His Spirit out and through Him alone, men and women are able to do things that they could never do apart from God. God can do anything. He has the power to move mountains, to speak His words through Humans, and to do great works in and through us. God is truly amazing!

I have glorified thee on the earth: I have finished the work which thou gavest me to do.

Here Jesus talks to His Father one of His final prayers on this earth. In this verse, He refers to the work He has completed. He knows that His time on earth has come to an end. He has reviewed His life and He says, essentially, “Father, I’ve done the best I can. There is nothing more for me to do here. I’ve prepared them as well as possible. It’s time to do this thing I came here to do.” And with that, it begins. The greatest act of love known to mankind is about to unfold.

What shall we then say to these things? If God be for us, who can be against us?He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

One of Kari Jobe’s most famous songs is “You are for Me.” Based on this passage, the song emphasizes the love of a God who is faithful on our side. No matter what goes on in our lives, He is there. Paul makes an important argument here: God gave His own Son for us. How can He not be on our side? He chose us. Every decision we make, every step that we take, God is with us. He sees our going out and our coming in. He sees when we fall and when we fail and He still is on our side, with unconditional love. It doesn’t matter what the world has said about us. It doesn’t matter what we sometimes say about ourselves. He, the Lord of All, is for us. He’s in our corner and with God in our corner, who dares to be against us.

Lord, I thank You for what You did for me at Calvary. You gave Your life for me. You loved me unconditionally. You suffered and died for me. Help me to be worthy of Your sacrifice. Amen.

Dear God, you are holy and you are jealous. When we are tempted to disobey your commands, remind us of the Israelites and the ways they suffered because of sin. Remind us that sometimes we must be disciplined to learn a lesson, but help us to learn this lesson from those who went before us rather than having to walk through it ourselves. Forgive us for our sins, O Lord. Do not turn your hand against us. Please extend mercy on your children. In Jesus’ name, amen. Lord, I believe that You have the power to do mighty works in and through me. I believe that You work through Your Church in mysterious ways. I give my life to You to do whatever You want in and through me. You are mighty and wonderful. Your ways are mysterious, and I praise You for Your great works. In Jesus’ name. Amen. Father, I know that You are for me. I know that You have my best interest in Your heart. You gave up Your own Son to give me life and I thank You. If You are for me, then no one can be against me. Amen.

The Fathers Glory! Lord, may You always be glorified. Help me to reveal Your glory in all that I do, so that not only Your glory, but the glory of the Father is made known to the world. Amen.

Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.

And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few.

When Paul preached at Thessalonica, many believed and came to Christ. This included a number of Greeks and a number of prominent and influential women. The Greeks would have had a completely different religion, believing in multiple gods, and yet they believed. Paul himself said that he was not a good preacher. It seems unlikely that these Greek men and women would believe, and yet they did. Maybe you’ve wanted to try something for God but it seems impossible. God works in miracles and all things are possible through Him. Give it some thought and prayer, and then have courage.

In His final hours, Jesus asks His Father to allow the world to see His glory. Not because of who He is, but because of who God is. His glory is God’s glory. He asks that God allows His glory to be revealed through the sacrifice of His son, who will shortly give His life for the lost. He asks God’s glory to be revealed so that everyone will know the incredible nature of the sacrifice, and experience hope for a new life.

Once I was working with a group of teenagers and had given them a project where they needed to make a picture to illustrate one of the gifts of the Holy Spirit and they needed to work on it in teams. One of the teams had a young man who never wanted to get involved, didn’t contribute to the class and was not particularly liked by the other kids. This day, however, his artistic ability made him the hero of the team! The team came up with such a wonderful poster that the both his attitude and that of the class towards him changed for the rest of the year. It’s easy to miss something of value that’s right in front of our eyes. Peter is talking to the chief priests and scribes about their ignorance of Jesus’ true nature and mission. We may also overlook someone who could be a leader if we looked more closely at the individual and didn’t judge on appearance. I’ve become a fan of applying for jobs online as long as they don’t ask for a picture. Of course there will always be a face to face interview before the final hiring, but at least competent people won’t be overlooked because the picture doesn’t match the image the boss had in mind. Not that long ago, women were told they weren’t capable of doing many jobs they now have – doctors, mechanics, military personnel, etc. And men were seldom hired to teach young children. Just as the Jewish leaders were blinded by their own preconceived ideas, we can be too if we’re not careful.

Heavenly Father, I want to serve You. Lay on my heart how You want me to serve You. I will go where You want me to go. Stay where You want me to stay, and speak what You tell me to say. Lord, give me confirmation and then courage. Things may seem unlikely or impossible, but I know all things are possible with You. Lead me by Your Holy Spirit. I will follow. In Jesus’ name. Amen.

Thanking the Father

The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife. Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.

Paul says here that husbands and wives do not have the right to deny each other marital relations; but that they can by common agreement for a time, abstain, in order to focus on the Lord in fasting and prayer. But that time should not be too long or they might be tempted by Satan.

Lord, let us find time to focus on you every day and during special times to do so even more intensely. Let us be realistic about our own weakness and proneness to temptations. Let our marriages be strong and our relationship with you be strong as well. Amen.

Know ye that the LORD he is God: it is he that hath made us, and not we ourselves; we are his people, and the sheep of his pasture. The Word of the Lord in Jesus name Amen.

It is important to have attitude of gratitude and an eagerness to praise God because time He has always shown and proven his faithfulness. God is the God above all. He created the heavens, the earth, the universe, and He still knows you by name. Isn’t that amazing?

Jesus has just cured a man who had been unable to walk for 38 years, lying beside the healing waters of Bethesda with no one to put him into the water. After Jesus heals him, he finds him to warn him against sinning. Does this seem weird? Well, let’s think about it. A man who can’t walk can’t get into too much trouble. Now, he has choices and he may be tempted to make poor ones. God answers our prayers too. When we are in trouble and praying for God’s help, our focus is on God and trying to work things out. Once everything is great again, we often forget about God and get back into the same trouble or worse. Many people have prayed to become rich, to win a lottery or get an inheritance, and then what happens? In the majority of cases, the money can lead to a spending spree, a dissatisfaction with one’s spouse, job, home, etc, and the person loses what he has gained and more as the family, the job, the home, etc. are now gone. God’s message to the man who was healed is the same for us. Just as we turn to God in times of trouble, we must not turn away from God when all is going well.

Dear God, no one can compare to your greatness. There is no one, not a single being, in this universe that can try to stand up to you. I pray that all the earth will come to the knowledge of your greatness, O God, and that we will all come to worship you and give you the praise that is truly due to you. In Jesus’ name, I pray. Amen.

Thus did Noah; according to all that God commanded him, so did he.

I imagine that you may have heard the famous quote, “Keep your friends close and enemies closer.” This quote has more nefarious intentions, but Jesus wants us to keep our enemies close for positive reasons: simply put, we can help them. It is our duty to love our enemies as ourselves in order to set an example, because an example was sent to earth for us in Jesus Christ. Honor his death by living as he did, sacrificing himself to his enemies so that they too, could be forgiven.

O heavenly Father, you sent your only son into the den of his enemies, sacrificing him so that we could understand your true love for us. This is the love I wish to spread to all people, my Lord, and I am sorry for being weak and selfish so often when I should help even my enemies, for they may need it the most. I thank you every moment of my life for sending Jesus as an example for me, and I shall do all that I can to follow his ways. I pray in honor of Jesus’ holy name. Amen.

Jesus, I thank You for Your fervent prayer which unites me not only with You, but with Your Father and my Father. Help me to see the extraordinary love He has for me, and that You have for me. I am eternally grateful for Your intercession on my behalf. Amen.

For thy Maker is thine husband; the LORD of hosts is his name; and thy Redeemer the Holy One of Israel; The God of the whole earth shall he be called. Father God, Thank You for Hearing Our Prayers In Jesus Name Amen

A good husband is a jewel. A woman is blessed if her husband not only loves her and provides for her, but also treats her well and protects her. A good husband treasures his wife. He makes sure that her needs are met. He is her friend and her confidante. He makes her feel safe and he makes her feel confident. Through his eyes, she sees her own beauty and worth. This passage compares God to a husband. He cares for his Bride in the same way that an early husband cares for his wife. We can take comfort in the fact that we are safe in the arms of our husband who is our Maker and Redeemer. We have nothing to fear. We are loved and cherished by a kind and loving God.

Lord, Thank you for caring for me, for providing for my needs, for making me feel safe and protected. In You I see my true worth. I am treasured by You and Your love gives me confidence. In You, I am everything. Amen.

For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,Who died for us, that, whether we wake or sleep, we should live together with him. 1 Thessalonians 5:9-10

God did not appoint us to wrath but to obatin his salvation in Christ, through faith. Therefore, whether we be alive physically or not, we are still alive spiritually. We are always with Christ, for wherever we are, we are in spiritual union with him.

We were all once the children of wrath as all others (Ephesians 2:3), O Lord, for in that state we were born. But you appointed us to escape that wrath and obatin salvation through your Son. We know we are not deserving of anything good and can make no demands upon you. Help us, therefore, to ever present our prayers to you in true humility as those seeking mercy and grace.

The first thing I think of on this date is that 9 months from today it will be Christmas! But this is not what we should be reflecting upon. Imagine what it must have been like for Mary. Here she was, a simple girl in a small town, betrothed and getting ready to be married and now she is told that she has been chosen to be the mother of the Messiah. What must have gone through her mind! What will Joseph say? Will he still want to marry her? What does it mean to be a mother to a Savior? Joseph will answer the first two questions, but the rest she will have to learn, as most mothers do, day by day.

God has a plan for each of us as well. His plans are not made known in quite the same kind of grand announcement, but he does tell us. What do you enjoy doing? What gifts do you see in yourself? God doesn’t ask us to do or be anything other than what he has prepared us to do. He doesn’t ask one who gets F in science to be a doctor, for example. And since Jesus tells us that he has come to bring us joy, he’s not going to lead us to a vocation that will make us miserable. But the one vocation all the baptized have is to bring the message of Jesus to others. We do this by example as well as by word. He has planted the seed of faith in our hearts; all we have to do is live it.

Turn not to the right hand nor to the left: remove thy foot from evil.

Solomon instructs his son to establish his paths ahead of time (verse 26) and then to not turn aside one way or the other, “to the right hand or to the left. ” We should be people of purpose who ponder our path of life, not people who wander aimlessly and are drawn ultimately into evil deeds.

Lord, help us to consider our ways and to ponder the path of our feet. Give us a clear vision of what we should do and where we should go and then keep us focused on doing your will, not distracted by the allurements of the world. The world’s “Vanity Fair” offers the pleasures of sin for a season, but lies in the heart of the “City of Destruction. ” Let us seek the pleasures of God instead and hunger and thirst after His righteousness.

A man’s heart deviseth his way: but the LORD directeth his steps.

You may have heard the old Yiddish saying “Man plans, God laughs.” This saying is intended to illustrate the futility of man-made plans. The Bible doesn’t say that God laughs at our attempts to plan our own way, but it does say that He directs our steps. Goal setting is desirable. It is important to have a plan for our lives. We all need to “devise our own way” to an extent. More important than having a plan, however, is understanding that without God, no plan we devise will come to fruition. Without His direction, any plan we make will fail. It is imperative that we understand that every gift, every good thing that allows us to succeed, comes from God. Until we understand that and accept that fact, our plans will be fruitless.

Father, I know that every good thing comes from You. You have blessed every gift and skill I possess. Any success I have is because of You. I need You in every aspect of my life. I need Your strength and Your guidance. I need You to guide my steps in every facet of my life. As I make goals, I ask You to direct me in the way I should go. I trust Your plan for my life and I put myself into Your hands. Amen.

Lord, I know You have a plan for my life. Before I was even born, You knew me and made a plan for me. Help me follow Your plan and not my own. When I stray from the path You intended, help me to find my way back. When I am stubborn and want to have my own way, remind me of why Your way is best. Shut doors that I have no business walking through and open doors for me that You would have me enter. Thank You for taking care of me and setting me on a solid path for my life. Amen.

There are many devices in a man’s heart; nevertheless the counsel of the LORD, that shall stand.

Man is a fickle creature. It is not unusual for him to flit from plan to plan. Never really having a destination and changing with the wind. We see it even with people who root for professional football. One year they will start out as huge fans of a particular team. By mid season, when that team is no longer winning, they will begin to root for another team which has more wins. We change our minds on a whim. When we make plans in our own hearts, they are very changeable. When one dream gets too hard for us, we chase after another. When that one dead ends, we are off to yet a third endeavor. So it is with man’s plans. God’s plans are different. When God has a plan for us, it is steady. He knows the beginning and ending, as well as every bump on the road in between. So many people have left the path ordained for them by God only to wander from dream to dream and then to finally end up the path God had intended for them from the beginning. How much time would save if we just did it God’s way from the beginning? How much pain would we spare ourselves if we didn’t give in to our fickle nature? God’s plan will always be the best plan.

Correction Is A Blessing, My son, despise not the chastening of the LORD; neither be weary of his correction:For whom the LORD loveth he correcteth; even as a father the son in whom he delighteth.My son, despise not the chastening of the LORD; neither be weary of his correction:For whom the LORD loveth he correcteth; even as a father the son in whom he delighteth.

One of the most difficult parts of parenting is disciplining children. It’s no fun making rules, putting kids on restriction, taking away cell phones or other electronic devices. It’s just not fun but we must do these things because we want to correct behavior. We love our children and we don’t want them to grow up being irresponsible. We want them to grow up to be responsible citizens, so when they misbehave, we have to correct the behavior. They don’t like it. We don’t like it, but it’s necessary and sometimes when our children don’t understand. As children, we never really understood our parents’ corrections either. We would hold grudges against our parents when they took away our stuff or restricted us or wouldn’t let us go to inappropriate parties. In this passage we are reminded that we shouldn’t despise it when God corrects us. We shouldn’t be upset when he disciplines us. He does this because he loves us. This passage says “for whom the Lord loves, He corrects.” God is compared to a father who loves his son and corrects his son. Even though it’s difficult to be corrected by the Lord, to be chastised by the Lord, we need to learn how to bear it and we need to see it for what it is: the correcting hand of a loving God who only wants what’s best for us, who loves us and is trying to get us to walk on the right path.

Father even though sometimes I may not enjoy being chastised by You or being corrected by You, I do understand why You have to do it and I do know that You love me. I ask You that You will help me to be able to see past my own selfishness to the lesson that You are trying to teach me and help me to be able to pass this to my own children. Help me to be able to correct them with love in such a way that they will also appreciate one day what I’ve tried to do for them. Amen.

Help us to appreciate those who minister the Word to us, Lord, and to submit to the Word instead of opposing it, which amounts to “opposing ourselves” (2 Timothy 2:25). Help us to discern between true and false teaching and teachers and to respond in faith and obedience to all genuine Biblical teaching.

Ministers of the Word, pastors and missionaries in our churches, are duty-bound to preach Christ in such manner as to labor “till Christ be formed in” their hearers. (Galatians 4:19) For Christlikeness is the ultimate rule of maturity and, in the next life, of perfection. God uses Biblical teaching and Bible-based warnings delivered by men of God in the pulpit and classroom and elsewhere to accomplish this.

Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus:

Think of the people you know. Who do you trust? Who makes you feel good to be with? When you find out that someone has lied to you, how can you know when they’re telling the truth? If you lie, how can people trust you? The people we feel good to be with are ones we can trust, who are kind. They are the ones who follow through with their promises, who are always ready to help out, who go out of their way to do acts of kindness. And, when we are with them, we want to treat them the same way. If we want to be treated well, we need to be those people! When I taught, it wasn’t always easy to get through the hallway crowded with teenagers trying to get in their lockers and make their way to the next class. One day in the faculty lounge, one of the teachers was complaining about the rudeness of the kids who never even bothered to hold the door. I commented that I didn’t have that problem. The kids usually held to door for me, and of course I would hold it for them if their arms were full. She just shrugged her shoulders and said that she wouldn’t hold a door for those ruffians. The way we treat others does matter. If you are judgmental, don’t be surprised if you find yourself judged. If you gossip, you may find yourself the object of gossip. The reverse is also true. If you are forgiving, you will be forgiven. If you are kind, you will be treated with kindness. It’s your choice and mine.

Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.

Paul, of course, does not excuse sin here and supposedly assert that sin is not sin if you do it not thinking it to be sin. In truth, we all have a conscience given us by God that reveals to us the dictates of his holy law, convicts us with guilt when we violate it, and approves of our actions when we follow that law of God written on the heart of every man. But sin is sin because of the impure motivations and attitudes that necessarily attach to it and from which it flows. To the impure, whose very hearts and minds are defiled, everything is twisted into perverseness; but a pure mind will see the good in the things God has put in the world around us.

May our minds be purified day by day, being renewed by your Word and your Spirit. May our hearts be made singel in purpose, with the purpose to honor you in all things. May our consciences be kept active and healthy, and may we not ignore them to our own peril. As Martin Luther said, so may it be our motto as well, “To go against conscience is neither right nor safe. “

Not easy to love our enemies, especially when the faults of our enemies are often being placed in front of us by well-meaning friends or the media! But who really is our enemy? Usually the term enemy refers to someone we fear and fear usually comes from a lack of knowledge. This isn’t to say that there aren’t people who have enemies, who have been threatened or harmed by others. There are countries that attack other countries and violence under any circumstance needs to be stopped. But I don’t think that these are the enemies Jesus is talking about. Just because we disagree with the attitudes of others doesn’t mean that we have the right to hate. The best way to deal with enemies is to pray for them. In order to end hate in this world, we need to replace it with love and the author of love is God. I wonder what would happen if the entire Christian world prayed for an end of violence and hate every day for a year. An interesting thought, isn’t it! Perhaps all who are reading this today might make a vow to begin this Lent to pray each day, either in the morning or at night for an end of violence in our homes, our neighborhoods and our world.

I find this passage interesting. Hate goes against God’s laws. God is love, so there is no hate in God. Even in the story of Cain and Abel, God marks Cain so that no one will kill him. So how can we hate? It’s okay not to like someone, we all do that, but hate implies that we wish someone evil. That’s not okay.

To love our neighbor means that we don’t wish him any evil. This doesn’t mean that we have to approve everything our neighbor does. No, not at all, in fact this passage tells us it’s okay to rebuke someone, even a friend or family member and not get involved in behavior contrary to God’s law. Going back to Cain and Abel, revenge is also contrary to God’s will for us. So much violence would be avoided if people didn’t seek revenge.

As I mentioned the other day, today, a person who feels disrespected often gathers friends to “get even” with that person. This leads to a larger group of friends getting even with the others and so on and so on. Feuds of this sort have become commonplace among many groups of young people as we have become such a “them” and “us” society. Some feuds seem to last one generation to the next and often people don’t even remember when the bad feelings began, nor do they know the cause. How do you want to be treated? How do I? If I want to be treated kindly, with respect, then it is my responsibility to treat others the same. It’s not always easy to love those we don’t like, but that’s what God not only expects of us, but commands.

This passage from Isaiah talks about the purpose of God’s Word. Scripture isn’t written down and passed down to each generation because it’s a nice story. God’s Word has purpose just as the snow and rain do. It’s our job to discover what the purpose is for us. The overall purpose was to let us know of God’s love and saving power; that he was sending his son into the world to earn for us eternal life. His word would help us understand the forgiving nature of God and keep reminding us our responsibilities to ourselves, God and others. Lent is a perfect time to listen to this comparison of the nature of God and the elements of nature for Lent is the season of spring. We are hoping for the end of the snowy season of winter and looking forward to the rains of spring which will reawaken the earth so it will produce both beauty and food for us to enjoy. God’s Word can reawaken our joy which can become dormant during a cold winter season, and it is important that we take advantage of this season. Baptism has planted a seed in us, but unless it is nourished, it will not grow and we will not experience the joy and power that God wishes for us. The Scriptures will provide the water to nurture this seed, help it bud and bring it to fulfillment. May God’s Word in us not return to him void.

This psalm of David is considered to be his plea to God to forgive him for his sin in taking the wife of Uriah the Hittite because he lusted after her and then making sure that Uriah was killed in battle. I’m sure that none of you are guilty of such a crime. But, even if one of us were, God can forgive us. David was king of Israel at this time, and his reign did not end because of this offense. In fact, even though the child that he had conceived through his sin died, Bathsheba becomes the mother of Solomon and the Davidic line continues. Although we might not be guilty of such serious sin, who of us can say we have never sinned? David recognized his sinfulness and pleaded with God for mercy and forgiveness. We, too, need to recognize our sins, take responsibility and beg God for mercy and forgiveness.

Lent is a good time to add an “examination of conscience” to your nightly prayers. This gives us a daily review of how we are doing. What opportunities have I taken advantage of in which I could show God’s love? What chances did I miss, or totally reject? We need to remember that sins can be of omission too! The more aware we are of our behavior, the more the chance is that we will do the right thing. In college, I studied Russian and from the first month our teacher made us write down a sentence in Russian, even if it was only to say “it’s cold!” But, the need to do the assignment meant that every day we needed to think in the little bit of the language we were learning. It’s the same with the rest of our lives. If we are watching for opportunities to do the right thing, we are less apt to do the wrong.

Who has the right to boast? Someone who is a gifted artist, a musician, the top student in class, the wealthy man or woman, the top model, the award winning actor? That’s a partial list and you might add a few more. But what right do any of them have to boast? Who gave them the artistic ability, the musician’s ear or voice, the intelligence, the looks, the opportunities? The answer of course, is God. We didn’t earn the right to be born with any of these gifts. Nor are people who have fewer advantages being punished. As St. Paul says, if we are to boast – glory – let it be in the Lord. All that we have is gift! We didn’t earn it, we don’t deserve it, but we do have a responsibility to use and develop our gifts. The artist didn’t just get up one day, pick up a paint brush and bring the first attempt to the museum to be welcomed with open arms.

I have known intelligent people who sailed through high school and flunked out of college the first semester because he/she never learned how to study. We also have been gifted with faith. But faith, like any other gift needs to be practiced. I might sound like a broken record, but we do need to take advantage of this wonderful season to check and see how well we are doing. Let us show our gratitude for the gifts we have been given by thanking God and using them to the best of our ability.

Dear God, it is easy to be enticed by the things of this world. When I am tempted by earthly goods or earthly status, remind me that they are not eternal. The only thing that is eternal is your love. Help me to do your will and to follow the path you’ve laid for me. Give me the courage to turn away from the things of this world and follow you with my whole heart. Thank you, O Lord, for the gift of eternal life. May I spend my days following you and serving you. In Jesus’ name, amen.

And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.

What can the world offer you that lasts? Nothing. Everything in this world will pass away. Therefore, it is hopeless to cling to material possessions or earthly status. In the end, none of these earthly things will matter. However, those who love God and do his will shall have eternal life. Rather than invest in earthly goods, invest in the Lord. Where your time and money are, there your heart will be. Spend your time and money investing in doing God’s will and you will never be separated from him.

Let’s read this again. It gives lie to the attitude present in Jesus’ time, and sometimes in our own, the children should bear the shame of a parent’s transgression or that the parent should be blamed if a child does something wrong. It also lets us know that there is always room to change the direction of our lives and that God will gladly welcome us back. We are not always as generous as God. Families can be ruined if a member is sent to prison. Parents can be blamed because a child turns to alcohol or drugs. The woman who suffers a miscarriage is often asked what she did to cause it. For a long time, anyone who was HIV positive was thought to be condemned, and isolated along with either parents or children – a modern day leper. In Jesus’ time it was the man born blind who was asked whose sin had caused it, his or his parents’. If we steal and are fired, that’s reasonable. If we steal and our children are fired, that’s not reasonable. If a child goes to jail, the parents need to be consoled, not blamed. Our sins are our own, our punishment is our own. At the same time, God waits. God doesn’t want to lose any of his children. He pursues us with his grace and gladly welcomes us when we repent and return. May we do the same.

Dear God,I come before You to lay my panic and anxiety at Your feet. When I’m crushed by my fears and worries, remind me of Your power and Your grace. Fill me with Your peace as I trust in You and You alone. I know I can’t beat this on my own, but I also know that I have You, Lord, and You have already paid the ultimate price to carry my burdens. For this I thank you, All of us struggle with anxiety and stress. For every person living on earth there are life situations outside of our control that lead to worry and fear. If you are in the middle of an especially stressful situation such as financial burdens, troubled relationships, or health issues, you know that it can become easy to let worry take over. This can lead to physical symptoms, insomnia, and more. We encourage you to memorize some Bible verses that overcome worries and stress so that you can speak to yourself, say it out loud, or write it out when you have an anxiety attack. Amen.

Father, Help me see myself as your workmanship, crafted on purpose with love by You. I am not less than. I am not worthless. I am a work of art that You chose to create and that makes me special. Amen.

For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.

God made me and God don’t make no junk! This slogan found its way to t-shirts several years ago. It may not be grammatically correct, but it’s true, nonetheless. Paul tells us in this verse that we are God’s “workmanship”. We are made by His hands. We are not “accidents.” We are works of art, crafted by His loving hands. Therefore, we have value. Nothing can take that away from us. Ugly words, insults, snide remarks…they are meaningless in the face of the fact that we are His workmanship. If we could only truly believe that about ourselves, there wouldn’t be a bully anywhere with any kind of power over us.

Father in Heaven, You are the great teacher. You know all and You teach others Your truths. Help me to grow and mature into a good teacher of Your truth. Instill wisdom in me so that as I age others benefit from knowing me. Help me to have character that is worthy of Your calling and reflects Your holiness. In Jesus’ name. Amen.

The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things;

This is great advice for anyone, but here it is specifically given to older women. They are to have holy character reflecting Jesus. They are not supposed to drink too much or falsely accuse people. Lastly, they are to teach good things. It is interesting that older women are instructed to teach. Knowing they have a lot of wisdom, they are instructed to pass that wisdom on.

I find this passage interesting. Hate goes against God’s laws. God is love, so there is no hate in God. Even in the story of Cain and Abel, God marks Cain so that no one will kill him. So how can we hate? It’s okay not to like someone, we all do that, but hate implies that we wish someone evil. That’s not okay.

To love our neighbor means that we don’t wish him any evil. This doesn’t mean that we have to approve everything our neighbor does. No, not at all, in fact this passage tells us it’s okay to rebuke someone, even a friend or family member and not get involved in behavior contrary to God’s law. Going back to Cain and Abel, revenge is also contrary to God’s will for us. So much violence would be avoided if people didn’t seek revenge.

As I mentioned the other day, today, a person who feels disrespected often gathers friends to “get even” with that person. This leads to a larger group of friends getting even with the others and so on and so on. Feuds of this sort have become commonplace among many groups of young people as we have become such a “them” and “us” society. Some feuds seem to last one generation to the next and often people don’t even remember when the bad feelings began, nor do they know the cause. How do you want to be treated? How do I? If I want to be treated kindly, with respect, then it is my responsibility to treat others the same. It’s not always easy to love those we don’t like, but that’s what God not only expects of us, but commands.

God created both male and female in his image. From the beginning, he made both man and woman and caused them to fellowship with him and with each other in the garden. And God gave Eve to Adam to be his wife, and this was for a picture of the Church, the bride of Christ, whom the Father would give to the Son.

O Lord, we know you have created men and women both in your image and for your glory. You have given them each their proper strengths and roles. Some you call to serve you as singles, and devote fuller time to your kingdom. Others you call to marriage, and this is a picture of your love for your Church. May we all be content with the calling you have called us with.

God dwells in us as a result of His Love. How does He dwell in us? Through His Spirit. We have accepted the Spirit of God to reside in us and this means that we are subjected to his counsel and his guidance. We are not slaves to our selfish cravings or desires. We are now able to rise above them and live according to the way of the Spirit.

Dear God, I thank you that I am now one with you as a result of your Spirit living within me. Father I ask that I will always pay attention to your will for me and not what my selfish demands. In Jesus’ name, I pray. Amen.

Indigenous History of Healing by Our Great Creator and Mother Earth!

An Indigenous Peoples’ History of the United States, Roxanne Dunbar-Ortiz. https://play.google.com/store/books/details?id=ZkEoAwAAQBAJ

The Herbalist The pages of this blog are designed to give an insight into alternative sources of medicine from the perspective of the Native Americans. It must be important to note that about the Native American practices that are enumerated in this dossier of herbal plants and practices employed by the Native Americans in their preparation, we aim to respect the traditions that are carried over from each tribe of Native Americans whose practices have contributed to the overall lore that we now know of, in the use of herbal medications to augment our body’s ability to heal and counter the symptoms experienced from a myriad of various health conditions. For the first part of this book, we talk about the proper practices that are to be observed when one seeks to engage in the art of herbalism. It must be remembered that this book relates to the use of healing herbs in a Native American approach, and in deference to the various tribal customs that pertain to how these herbs are to be gathered and stored for use, their practices are to be maintained as one goes throughout the various steps outlined in this book. Chapter 2 is a compendium of the common herbs and plants that the Native Americans have deemed essential to the healing process, and which plants tribal lore has deemed as efficacious in the treatment of various afflictions in the body, and thus are commonly used by various Native American tribes in the treatment of diseases. An important tradition that must be mentioned is the importance of prayer before one begins to harvest the plant. In a metaphysical sense, you must be attuned to the plant before you pick it, in keeping with the cherished traditions of the people who have walked the land before us. A traditional rule observed is that one must not harvest from the plant that you have chosen to pray to. Native Americans believe that the plant that is the subject to your supplications as an herbalist is the means by which you maintain attunement with the rest of the native flora. Offerings must be made to nature: First to the earth, then to the sky, then to each of the four cardinal directions—whose importance we will tackle later on in this book, but general consensus provides that offerings should start from the east, then south, west, and north. The central part of the cardinal directions must also share the same honor and have offerings given to it. Cornmeal is an important part of the ritual, as this creates a transcendent connection between you and the spirits. Cornmeal is placed on the heads of the gatherers. Tradition must be observed, and thus, you never take more than what you need from the plant. It is taboo if you gather from the herbal grounds of another person, or another tribe, as these grounds have been passed on from generations before. Native American beliefs state that there are specific items of clothing that are to be worn as a symbol of respect towards the spirits of the plants. 1.1 Herb Gathering in the Wild One of the more prevalent practices used by herbalists is gathering herbs in the wild. However, due consideration must be given in how you select the site where the herbs you need are to be gathered. Because we utilize the approach of the Native Americans, it is also important that their traditions in how they gather specific herbs are observed. One of the established practices in herbalism is the use of Wildcrafting. Wildcrafting is defined as a tradition engaged in by herbalists throughout the world that centers on the harvest and promotion of the use of natural healing through the use of various plants. The practice of Wildcrafting is symbolic of the renaissance of the use of herbal remedies for the treatment of illnesses, and its vogue is reliant on the ability of these herbal remedies to heal the illnesses that tradition and lore have stated these plants to be effective for. The practice of wildcrafting, however, is easier said than done. For the uninitiated, numerous herbs can be obtained through this practice. Herbs gathered in this manner remain subject to overharvesting, where one takes too much of an herb in the wild that the plant may not be able to sufficiently recover from the amount harvested and subsequently withers and dies. If you can cultivate the herbs you need, then that would be a more economical and ecologically-friendly alternative that ensures that we do not affect any particular ecosystems where these herbs are found and that there is a sufficient quantity of herbs for others to gather as well. As animals are considered endangered, as well as other flowers and trees, it is reasonable enough for us to understand that there are some herbs that cannot be gathered at all as zealous herbalists have overharvested these herbs or the biome in which these herbs naturally flourish have been severely affected by a human intervention which has resulted in the destruction of their usual growing conditions. Contrary to the earlier promotion of herb cultivation, some plants cannot be cultivated at all, even in the most controlled environments, as these plants can flourish in the wild. Goldenseal and several varieties of Cohosh are among these herbs that remain popularly used by many and are best grown in the verdant woodlands where they best grow. Like how a chef would substitute ingredients for another, it is possible to use alternative herbs with the same curative properties in place of these wild herbs. The United Plant Savers website http://www.unitedplantsavers.org contains resources that would help you and other herbalists to help conserve these endangered herbs. Another danger that some of these herbs face results not from the excessive harvests made from the plant or the destruction of their native ecosystem, but because the continued use of these herbs creates a strain on a particular population, in that these herbs, which are usually utilized by a specific tribe, are exploited to such a degree that they are gathered in large quantities and sold to the highest bidder. This drives up the prices of the herbs, and, therefore, because the said tribe is unable to use the herb due to its exorbitant prices, they cease to use the herb or plant in their tribal practices. Some of these herbs and plants subjected to these treatments are of such high nutritive and curative value that modern marketing has labeled these foods as superfoods, and thus, a word of caution must be taken when you choose to purchase these types of food, as the people who have subsisted on them before, may no longer be able to use them, as they have become a prized, and overexploited commodity. Reasonable substitutions can be found for these foods, and though they are not as unusual as their foreign counterparts, they are of equal nutritive and curative value. If you are in for the discovery of wild herbs, there are certain practices that must be observed as you engage in wildcrafting; as it must be recalled, one wrong move can cause a cascade of effects that can affect the environment where these herbs grow. The Rocky Mountain Herbalists’ Coalition outlines certain ethical practices. 1.An endangered or threatened species should never be gathered. Consult your local botanical garden or herbarium for a list of these plants. The American Herbalist Guild may be contacted by mail for a more comprehensive list at AHG, Box 1683, Soquel, CA, 95073. 2.Positively identify the plant before you harvest. Identification keys and voucher specimens are to be used. 3.Ask permission and give thanks, acknowledge the connection to life and show your gratitude. 4.Grandparent plants- those that produce seeds and those that are sufficiently matured should be left where they are or at the top of an elevated area, where they would be able to seed the slopes of the elevated area. Work upwards. 5.If doubtful, you should not harvest more than 10% of the plant and its root if it is a native species, or 30% of a plant if it is a naturalized species or has native leaves and flowers. Gather the quantity you need from ample plants. Be conservative when you harvest to ensure that the plants are maintained, and the well-being of the plant ecosystem is assured. 1.2 Site Selection Certain steps must be undertaken before you harvest the herbs from a specific site. These steps are taken from the Rocky Mountain Herbalist’s Coalition. Get permission: On land that belongs to the US Bureau of Land Management, a permit for free use can be obtained with a minimal fee. Regulatory practices from the United States Forest Service and the Bureau of Land Management provide that you cannot pick herbs in and around campsites and picnic areas. You cannot gather from areas that are within 200 ft of the trails, and you cannot gather from the sides of the road. Avoid areas that are situated downwind from pollution sites, stay 50 ft away from roadsides, areas with high tension electric wires (as these areas cause mutations in the plants around them), lawns and public parks that are fertilized, areas that are located downstream from mining and agricultural businesses, locations near parking lots, and areas you believed that might have been recently sprayed. There are areas maintained by the Bureau of Land Management and Forest Services through routine spraying. The same criteria are applicable to private land, where you will have to inquire about the use of herbicides and pesticides. Use discretion when you are in a fragile environment, as you can alter the ecosystem with one irresponsibly performed action. 1.3 Gardening and Propagation Techniques The techniques outlined by the Rocky Mountain Herbalists’ Coalition are designed to ensure that the wildcrafter exerts a minimal impact upon the ecosystem where these herbs are gathered. The use of proper wildcraft techniques ensures that the environmental impact of the wildcrafter is kept to a minimum; that the plants are able to optimize their yield and continue to serve as fodder for the local fauna. It is advisable that you do not harvest from the same plant all the time, but care for it when possible. Thinning, the practice of root division and top pinching ensures that there is an adequate supply of grandparent plants that would propagate the landscape and guard more immature plants. Awareness of erosion factors is essential as you dig up the roots of the plant. If you replant, and if you propagate the seeds. Care for the plants that grow on the hillsides, and cover up the leaves and replace the dirt from the plants already harvested. It may be necessary to gather nearby foliage and spread it around nearby plants. Avoid the use of shoes with hard soles, as these can inflict damage upon fragile ecosystems. If your main goal in harvesting is just the leaf, do not pull on the roots. Utilize flower pruning as a means to improve the quality of the root yield as well as increase the amount of leaves. Wildcrafted areas are subject to seasonal observations, and you should mind the plants from which you regularly harvest and consult with their expected growth cycles. This is the best means to know how much your actions have impacted the biome in which these plants grow. Observations from an experienced wildcrafter have shown that a healthy plant would see a 30% increase in its yield initially until such time that it remains in a static state. A lower yield rate would indicate that the plant is in a decline. 1.4 The Best Times to Gather Certain Herbs For the purposes of this discussion, it is important to note that in reference to the gathering of herbs; it is noted that this would include the other parts of a plant commonly used by the Native Americans, and is not limited to the leaves, but also to the roots as well as the bark. For the parts exposed to the air and above ground: The best time to gather these is in the morning from 6 am to 10 am, before the ambient temperature rises enough to wilt these parts. If you harvest the leaves of a plant, the leaves are at their best the period before a plant effloresces. If you gather the flowers, they are at their prime, just as their petals begin to fully bloom—this is identifiable if you are able to perceive the color of the bud. If the harvest is dependent on the moon cycle of Native American Tribes, these plant parts above ground are at their most potent during the period near or on the full moon. Roots are best harvested after the plant has dispersed its seeds and before the sun has touched the plant—early morning. For the roots of biennial plants, they are best harvested in the fall of their first year or spring of their second year of existence. Moon cycles dictate that these are at their prime in the new moon phase. The barks of trees are best harvested in the springtime or fall. Do NOT strip the bark from the tree. Take the whole tree. Tree thinning is considered a permissible practice when the tree is part of a large population. Be sure to leave trees that are the healthiest in the group. If only the bark from the smaller branches is required, take measures to ensure that the remainder of the tree is not susceptible to fungal rot. A practice with most bark usage is that the inner portion of the bark, called the cambium, is the part that is alive. Short trunks for the tree are left to be pollarded, and low stems are meant to be coppiced to ensure that others can harvest from the tree later on. In accordance with the moon cycle, barks are to be harvested on the three-quarter waning moon phase. Saps and pitches are liquid substances that are best harvested in the later parts of the winter season or in the early months of springtime. Seeds and fruit are best harvested when they have reached maturity, except for citrus fruits and certain plants. 1.5 The Preservation and Proper Storage of Herbs Central to the preparations that are listed in this book are herbs in their fresh, dried, and extracted states, as various environmental factors are able to affect the ability of the herb or plant to cure the illness it was harvested to treat. Subsequently, the herbalist must be familiar with the steps to properly store the herbs you have taken great care to harvest to ensure that you cure, not exacerbate, the illness you mean to treat. The drying process is best done in the period immediately once you have harvested the part of the plant that you need. As with ancient civilizations’ ancient food preservation techniques, the drying process ensures the prevention of spoilage and inhibition of bacterial growth upon the herb itself. Contrary to the ancient methods, the drying process takes place without direct exposure to sunlight in a place that is free from moisture and has sufficient air circulation. Additionally, the drying process that the herbs are subjected to ensures that the herbs’ potency as a curable substance remains intact. Several steps must be followed to ensure that your herbs are properly dried. Separate the leaves from the stems and spread them in a single layer. The leaves must NOT come into contact with each other. Heavier plants may be suspended from a line in a dry area, such as in a cellar or attic. Because the herbs at this point may retain some of their fragrance, they would need to be protected from insects that may infest the herbs as they dry. This is best done with the use of a cheesecloth covering over the drying herbs. There is no specific time outlined for how long each herb is to dry. The rule of thumb is that the shorter the drying period the herbs are subjected to, the better they are for medicinal uses. Most herbs take a week to dry out properly. The best way to adjudge if an herb is properly dried is if it still retains its scent yet is easily broken from its stem. If the dried herb crumbles with your touch, you have subjected the herb to an excessive drying period. If it is the roots of the herb that you wish to preserve with drying, the roots must be completely cleansed of any dirt attached to them. The general assumption is that roots take longer to dry than flowers and leaves and have an estimated drying period of 21 days. Roots may be cleansed with the use of a pressurized hose, and in some instances, the roots must be brushed by hand, especially if the plant has grown in soil with the consistency of clay. Heavy Roots that have no scent may be cut lengthwise for proper storage. Do not wash the leaves or the flowers of the herb that are to be dried. Simply shake them to loosen and remove any dirt that is attached to them or any bugs that may have remained upon them. If the amount of herbs and flowers are of a sufficient quantity, they may be gathered into a bundle, with a diameter of 1 and a half inches (3.81 cm). An alternate way to dry these leaves involves spreading them in a single layer on screens. If the bark of the plant is to be dried out, simply scrape off the outer portion of the bark, as the cambium, the inner layer is more important. This is a process referred to by herbalists as tossing. The safest means by which herbs can be stored, regardless of their form, is the use of the Mason jar. The Mason jar is an indispensable tool for the herbalist who wishes to store herbs in their fresh, dried, or extracted state. The Mason jar is a receptacle that is readily made and inexpensive to use for the storage of herbs. However, it does have one drawback: it lacks a tint to the glass. Suppose you have seen medications that have tinted bottles. In that case, you will know that this is important in medications, as exposure to light can potentially decrease the potency of the herbal medication. If there are no mason jars that have tints, it is more feasible to simply store the jar in a place where it cannot be exposed to sunlight. Dried herbs in a mason jar have a shelf-life of one to five years, while tinctures that are stored in such means can last up to a decade. The shelf-life of certain herbal preparations is dependent upon the type of preparation, as dried forms and tinctures, as earlier mentioned, can last for several years. Oils and salves, because of the nature of their composition, can easily become rancid, and thus, are best used within half a year to a year from their preparation. Lotions, should you have made these from the herbs, can only last for up to 3 months, but their longevity may be increased if you stick them in the refrigerator as these are products that are emulsified. Once the herbs are properly stored, it is important to remember to use them when possible. The best way to determine their usability is if the herbs still maintain their aroma and if they have not bleached away their color. Additional signs include the detection of their tastes. If you can still taste the herb, it is still potent enough. Additional rules include: 1. Avoid the exposure of herbs to light and excessive heat, as these can destroy the rather volatile aromatic compounds of the herbs, as well as other compounds that make the herb medicinal. Once the herbs are dried out, the use of food-grade plastic bags, fiber barrels, or other air-tight and water-tight receptacles helps preserve the potency of the herb for an extended period of time. 2. Always label the stored herbs with their dates and the location where they were harvested. 3. Remember that herbs that have been altered in the structure are less valuable compared to herbs whose structures are intact. 1.6 A Glossary of Herbal Preparations Herbs are a versatile form of medicine wherein they have numerous applications that can affect the body in various ways. The knowledge of herbal lore is an important aspect, even without the integration of Native American beliefs, as herbal preparations form part of the body of knowledge in Alternative Medicine. Though herbal remedies utilize the plant in its raw and unprocessed form, certain preparations must be performed by the herbalist, regardless of skill level, to extract the essences needed and make judicious use of the plant. These herbal preparations may take several forms, which include: 1.6.1 Infusions We commonly encounter this form of herbal preparation in the form of teas and tisanes. Often the simplest form of herbal preparation involves pouring water that was brought to a boil the herbs in either their fresh or dried forms. The usual parts of the plant that are made into teas are the leaves and the flowers (this may be seen in other forms of tea if you are a tea connoisseur). The usual ratios of infusion preparations are as follows: 1 teaspoon of the dried herb to a cup of water; 4 teaspoons of a fresh herb to a cup of water. 1.6.2 Decoctions They are a form of herbal preparation that involves immersing herbs in water brought to a gentle simmer or a full boil. This form of herbal preparation is designed to fully extract the pharmaceutical compounds that are present in the plant, specifically in its hardest parts: the bark, seeds, and roots. The rations for decoctions are 1 teaspoon of the dried herb to a cup of water; 4 teaspoons of a fresh herb to a cup of water. Simmer for five minutes, then strain the mixture before you use the preparation. 1.6.3 Percolations Similar to how one would operate a coffeemaker, the process of percolation involves the use of a medium, either water or a form of alcohol, that drips onto a mass of herbs—usually powdered in form. The ratios for a percolated solution are 100 ml of liquid that is dripped onto 10 grams of the powdered herb. Repeat this process if you would like to obtain a more concentrated product. 1.6.4 Tinctures The process of creating tinctures will be discussed at length later on as we delve into the basics in this chapter. Tinctures are alcohol-based preparations in which chopped herbs have been blended into. Alternatives are available to use in place of alcohol—cider vinegar and glycerin solutions are popular alternatives used by herbalists. Tinctures may be created in a blender. 1.6.5 Fomentation To create a fomentation, you must first create a decoction or infusion of the herbs you need to use. A piece of absorbent cloth is then dipped into the mixture, where you wrap the cloth around the injured area. Only use enough of the decoction or infusion to cover the area that was injured. Care must be taken as certain compounds, when used, may be skin irritants. 1.6.6 Poultices Fresh herbs are first pounded, then macerated. The herb mixture, which is now a sodden mass, is then placed over the injured body part. As with the fomentation, the quantity of the herbs made into a poultice is sufficient to cover the wound. 1.6.7 Powders They are herbal preparations that use the herb in its dried form, where the herb is subsequently pulverized. The herbs are transferred into capsules with a maximum weight of 1 gram in their powdered form. 1.6.8 Oils and Salves—Among the herbal preparations with the shortest shelf-life The oil is the medium where one prepares the herb, and its pharmaceutical compounds may be extracted into the oil. The oil is then thickened and made more viscous with the use of beeswax. Animal-based fats are more readily absorbable when compared to plant-based fats when you have to choose which medium you would like to use as a base for your herbal oils and salves.

In the year that king Uzziah died I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple.

God is good. He sits on a throne and is greater than everyone, every being in existence, and every theory someone has of Him. He is mighty. He is above all, and yet humbles Himself to commune with man. God is the greatest. Isaiah saw a vision about the holiness of God, and this verse is the first part of it.

Lord, You are the greatest. You are pure. You are truth. You created all truth. You are greater than my conception I have of You. I can’t comprehend Your greatness. Yet, I know that You are amazing and awe worthy. I know You are better than everything else in my life combined together. I worship You. Lord, I put none above You. I praise You and come before You in the name of Jesus. Amen.

Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.

A hard day’s work is an accomplishment. We come home, tired as tired can be, seeking a little rest from our labors. We work hard, physically or mentally, and push ourselves to the limit. But when payday arrives, all of the pain is worth it. We see the benefits of our labors and we know we have not worked so hard for nothing. In this verse, Paul encourages the believers to keep working for the Lord. He exhorts them to be “steadfast” and assures them that their toil will not be in vain. Sometimes, as Christians, we work hard for Christ. We pour ourselves into His service. We minister in His name. We pray. We study. We counsel. And sometimes we grow weary when the harvest eludes us. We, too, can take heart in this verse. There will be a payday someday, when we will finally see the reward for our service. At that moment, it will be worth it all.

Father, I ask that You help me always to keep my eyes on the prize. When I grow weary in service, lift my head and remind me of why I am doing this. Send people to encourage me along the way and thank You for the opportunity You have given me to minister to Your people. Amen.

Lord, I am so grateful for Your resurrection. My hope and my faith depend solely upon that fact. No matter what I am going through, that fact never wavers, so my faith never waivers. I thank You for the hope I have found in You. Amen.

For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day according to the scriptures:And that he was seen of Cephas, then of the twelve:

The Resurrection of Christ. It is the core of our Christian belief. It is not that Christ went to the Cross or that He died and was buried in a borrowed tomb that is the crux of our faith. It is His glorious resurrection. Without it, there would be no Christianity. He would be another dead prophet. But the fact that He was raised from the dead…THAT is the foundation of our faith. That is where our hope comes from. It doesn’t matter what our circumstances–Jesus was resurrected. It doesn’t matter who has left our lives or how many times we have failed–Jesus was resurrected. When we base our faith on that fact, it doesn’t matter what is going on in our lives, our faith doesn’t falter because that fact never changes. Jesus was resurrected from the dead, and therein lies the faith of the Christian believer.

Jesus never said it would be easy to follow him. We all have crosses to bear. No one escapes. We may think that riches will buy happiness, but even the wealthiest get sick, lose people they love and eventually die. What about power? There are people who spend their whole life climbing over other people to get to the top whether in business, politics, or wealth, only to discover that they are not happy and have no one left except those who want to pull them down. Fame can bring more problems than it solves. What is Jesus trying to tell us, then?

I believe that he reminds us of what is important, that our priorities need to be to love the people we love, to be kind to strangers, to put God first in our lives. Neither money nor power nor fame will soothe the pain of illness, or the death of a loved one. Jesus tells us that he will help us carry our cross; all we need to do is ask for help. There’s a tendency to think that whatever cross we bear must be easier than the crosses of others. A story is told about a man who complained to God about the difficulty of carrying his cross. God invites him to a hall where the crosses of other men and women are lined up and he is told that he can exchange his cross for one of the other crosses lined up against the walls. The man takes his time as he circles the room and experiences the difficulties involved in these other crosses. When he completes the circle, he chooses to pick up his own cross. Let us carry our crosses and not desire to be any other than we are; knowing that Jesus is with us all the time.

Thank You Father for hearing my prayers in Jesus name Amen

Father, All around me I see the wicked prosper. It looks to me as if doing bad things gets good results, but I know in my heart that isn’t true. Your word reminds me that I shouldn’t be envious of those who do evil. Their fate is sealed. You have everything under control and in Your hands, nothing evil endures. Help me to stay in Your will and encourage me in my discouragement. I seek to follow after You alone. Thank you Father for hearing my pray in Jesus name Amen.

To whom are we to show our loyalty?

This question is no easier to answer today than it was in the time of Jesus. What do we do when the demands of the gospel and the demands of the government conflict? Although there are many people in the world who don’t have the option to choose their leadership, many countries support an elected government. The government in question could be local, state or national. We pay taxes and by doing so, often support behavior that we do not agree with and that does not agree with gospel values. However, if we do not pay what is due, then we are subject to fines and possibly imprisonment. How did Jesus answer the question of his day?

Render to Caesar what belongs to Caesar and to God what is God’s. We may not be able to easily choose what our money supports, but we can help determine what our government supports. We have a responsibility to know what those running for office – on every level – stand for and support. We have a responsibility to let our elected leaders know what bills we want them to help pass, and those we want to see defeated. This also means that we have a duty to register to vote and then to vote on Election Day. Apathy enables special interest groups to have the last say, not the general public.

How is this rendering to God the things that are God’s? How is this showing our support of the poor and the vulnerable? Are we willing to take the time to check out which of the candidates are committed to our values? Are we willing to make sure that our vote will count on Election Day? If we are truly committed to social justice, then we will take the time to make sure that when we render to Caesar, we are also rendering to God. And we can continue to advocate for those who do not have the rights that so many of us take for granted.

It is sometimes easy to get caught up in other people. We see people all the time who do bad things, but still seem to get ahead. The fellow employee who goofs off, but still manages to get promoted. The classmate who cheats on every assignment, but gets a scholarship. It is frustrating. In this passage, David reminds us that the wicked never really prosper, though it may seem that way. We are not to be envious of these people because they are doomed to “wither” and “fade.” Wickedness does not last. Only the things of God endure.

Fret not thyself because of evildoers, neither be thou envious against the workers of iniquity.For they shall soon be cut down like the grass, and wither as the green herb.

Now all has been heard;
    here is the conclusion of the matter:
Fear God and keep His commandments,
    for this is the duty of all mankind.

— Ecclesiastes 12:13 NIV

What’s it all about, in the final analysis? What’s the meaning and purpose of life, when you get to the very core of the matter? This is the subject that the teacher, King Solomon, deals with in the Book of Ecclesiastes. Before he gave his final answer in Chapter 12 at the very end of the book, he explored the various alternatives there are in the search for meaning in life.

His search encompassed many of the things that foolish people try to center their lives around. He tried wine, women, and song. He tried to find meaning in great projects like the building of homes, vineyards, gardens, parks, and reservoirs. He bought himself everything money could buy—slaves, flocks and herds, goods and services of every kind imaginable. He amassed gold and silver and got himself a harem. He searched everything and everywhere and denied himself nothing in the process.

What he discovered is that focusing one’s life around these creaturely things is meaningless: “Yet when I surveyed all that my hands had done and what I had toiled to achieve, everything was meaningless, a chasing after the wind; nothing was gained under the sun” (Ecclesiastes 2:11). Nothing could satisfy his search for meaning and purpose, because everything he tried was temporary and limited in nature. You heap up wealth, for example, but you have to leave it to somebody else when you die. Thus, “This too is meaningless” (Ecclesiastes 2:17-19). Even the search for wisdom itself is meaningless if it is done for its own sake.

Here in chapter 12 the teacher comes to the end of the matter. The final purpose of life cannot be found within the created order. Every good thing within the creation has its time and place, but if it is set up as the very focus of one’s life it turns into an elusive and meaningless chasing after wind.

Only the reverential fear of and love for the transcendent God of heaven and earth can provide us with a life whose significance will last for all eternity. Only the keeping of His commandments can offer us a purpose that will never fade away or lose its meaning.

© 2016 by Bible League International

Bible in a Year

Old Testament Reading
Numbers 34, 35, 36

Numbers 34 — Borders of Canaan

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB

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Numbers 35 — Designation of Cities for the Levites and Refuge

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB

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Numbers 36 — Zelophehad’s Daughters Marry

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB

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New Testament Reading
Mark 10:32-52

Mark 10 — Divorce; Let the little children; Rich Young Ruler; Jesus Predicts His Death; James and John’s Request; Blind Bart

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB

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Reading Plan Courtesy of Christian Classics Etherial Library.

Tyndale Life Application Daily Devotion

How lovely is your dwelling place,
        O LORD of Heaven’s Armies…What joy for those who can live in your house,
        always singing your praises.

— Psalm 84:1-4 NLT

Insight
The writer longed to get away from the bustling world to meet God inside his dwelling place, his holy temple.
Challenge
We can meet God anywhere, at any time. But we know that going into a church building can help us step aside from the busy mainstream of life so we can quietly meditate and pray. We find joy not only in the beautiful building but also in the prayers, music, lessons, sermons, and fellowship.

Psalm 35:3 Say unto my soul, I am thy salvation.

What does this sweet prayer teach me? It shall be my evening’s petition; but first let it yield me an instructive meditation. The text informs me first of all that David had his doubts; for why should he pray, “Say unto my soul, I am thy salvation,” if he were not sometimes exercised with doubts and fears? Let me, then, be of good cheer, for I am not the only saint who has to complain of weakness of faith. If David doubted, I need not conclude that I am no Christian because I have doubts. The text reminds me that David was not content while he had doubts and fears, but he repaired at once to the mercy-seat to pray for assurance; for he valued it as much fine gold. I too must labor after an abiding sense of my acceptance in the Beloved, and must have no joy when his love is not shed abroad in my soul. When my Bridegroom is gone from me, my soul must and will fast. I learn also that David knew where to obtain full assurance. He went to his God in prayer, crying, “Say unto my soul I am thy salvation.” I must be much alone with God if I would have a clear sense of Jesus’ love. Let my prayers cease, and my eye of faith will grow dim. Much in prayer, much in heaven; slow in prayer, slow in progress. I notice that David would not be satisfied unless his assurance had a divine source. “Say unto my soul.” Lord, do thou say it! Nothing short of a divine testimony in the soul will ever content the true Christian. Moreover, David could not rest unless his assurance had a vivid personality about it. “Say unto my soul, I am thy salvation.” Lord, if thou shouldst say this to all the saints, it were nothing, unless thou shouldst say it to me. Lord, I have sinned; I deserve not thy smile; I scarcely dare to ask it; but oh! say to my soul, even to my soul, “I am thy salvation.” Let me have a present, personal, infallible, indisputable sense that I am thine, and that thou art mine.

1 Timothy 6:12 Fight the good fight of faith; take hold of the eternal life to which you were called, and you made the good confession in the presence of many witnesses.

2 Corinthians 7:5  For even when we came into Macedonia our flesh had no rest, but we were afflicted on every side: conflicts without, fears within.

2 Kings 6:16  So he answered, “Do not fear, for those who are with us are more than those who are with them.”

Ephesians 6:10  Finally, be strong in the Lord and in the strength of His might.

1 Samuel 17:45  Then David said to the Philistine, “You come to me with a sword, a spear, and a javelin, but I come to you in the name of the LORD of hosts, the God of the armies of Israel, whom you have taunted.

2 Samuel 22:33,35  “God is my strong fortress; And He sets the blameless in His way. • “He trains my hands for battle, So that my arms can bend a bow of bronze.

2 Corinthians 3:5  Not that we are adequate in ourselves to consider anything as coming from ourselves, but our adequacy is from God,

Psalm 34:7  The angel of the LORD encamps around those who fear Him, And rescues them.

2 Kings 6:17  Then Elisha prayed and said, “O LORD, I pray, open his eyes that he may see.” And the LORD opened the servant’s eyes and he saw; and behold, the mountain was full of horses and chariots of fire all around Elisha.

Hebrews 11:32-34  And what more shall I say? For time will fail me if I tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets, • who by faith conquered kingdoms, performed acts of righteousness, obtained promises, shut the mouths of lions, • quenched the power of fire, escaped the edge of the sword, from weakness were made strong, became mighty in war, put foreign armies to flight.

Dear God, I have chosen to submit my life to your will. Lord, I pray that any time the enemy tries to mess with me, may I find strength in you to resist his wiles. I know that he will flee with time. In Jesus’ name, I pray. Amen.

Submit yourselves therefore to God. Resist the devil, and he will flee from you.

Be not afraid of sudden fear, neither of the desolation of the wicked, when it cometh.For the LORD shall be thy confidence, and shall keep thy foot from being taken.

When we see wicked people entering troubling times we should not fear – and neither should we gloat. We should simply take comfort in God, knowing that all will be well and that the fate of the wicked is not the fate we, God’s children, will face.

To whom are we to show our loyalty?

This question is no easier to answer today than it was in the time of Jesus. What do we do when the demands of the gospel and the demands of the government conflict? Although there are many people in the world who don’t have the option to choose their leadership, many countries support an elected government. The government in question could be local, state or national. We pay taxes and by doing so, often support behavior that we do not agree with and that does not agree with gospel values. However, if we do not pay what is due, then we are subject to fines and possibly imprisonment. How did Jesus answer the question of his day?

Render to Caesar what belongs to Caesar and to God what is God’s. We may not be able to easily choose what our money supports, but we can help determine what our government supports. We have a responsibility to know what those running for office – on every level – stand for and support. We have a responsibility to let our elected leaders know what bills we want them to help pass, and those we want to see defeated. This also means that we have a duty to register to vote and then to vote on Election Day. Apathy enables special interest groups to have the last say, not the general public.

How is this rendering to God the things that are God’s? How is this showing our support of the poor and the vulnerable? Are we willing to take the time to check out which of the candidates are committed to our values? Are we willing to make sure that our vote will count on Election Day? If we are truly committed to social justice, then we will take the time to make sure that when we render to Caesar, we are also rendering to God. And we can continue to advocate for those who do not have the rights that so many of us take for granted.

In Genesis, the rite of circumcision was begun as part of God’s covenant with Abraham. It was a way of setting God’s people apart (though it was only performed on males). Today it is practiced by a wide variety of cultures, primarily for hygiene purposes. But during the time that Galatians was written, it was still being practiced as a religious rite among the Hebrews. It was an area of contention during early Christianity because Gentiles were not circumcised, and therefore seen as unworthy in the eyes of their Hebrew brothers. Paul clarifies in this scripture that circumcision means nothing when it comes to following Christ. It is our faith, coupled with acts of love, that makes us worthy–not some ritual which has nothing to do with our heart. Paul makes it clear in this passage that faith is the only thing that matters to Christ.

Lord, Sometimes I get caught up in the ritual of things. I know that I am guilty of trying to do all the right things the right way. I sometimes judge others harshly because they don’t pray the way that I pray or read their bible as often as I think they should or attend all the services that I do. Help me to stop judging people based on things that just don’t matter to You. Help me to see a person’s heart. Help me to exercise faith coupled with love so that I may be what You want me to be. Amen.

GOD’S Social Justice; Be not afraid of sudden fear, neither of the desolation of the wicked, when it cometh.For the LORD shall be thy confidence, and shall keep thy foot from being taken.

When we see wicked people entering troubling times we should not fear – and neither should we gloat. We should simply take comfort in God, knowing that all will be well and that the fate of the wicked is not the fate we, God’s children, will face.

Dear God, I thank you that I can have total comfort in you. Lord, in times where the wicked are experiencing storms and trouble, may my heart be still. I know that the fate of the wicked is not a fate I will face. I also pray that in these times, may they be compelled to repent of their wicked ways. In Jesus’ name, I pray. Amen.

“Social Justice Jesus” has always existed. Faithful followers of Christ have always seen their Lord as a defender of the weak and oppressed—the helper of those in need of help. Likewise, the true followers of Christ have always responded to their Lord’s call to duty to address disparities and injustice wherever they find them. For these faithful servants, social actions are not seen as works of salvation but as fulfillments of the tenets of the kingdom of heaven. The pursuit of equity and justice are not only actions requested within the teachings of our Lord, they are duties assigned by our King. As such, they do become part of one’s salvation, because failure to be socially responsible and active—to love one’s neighbor and even one’s enemy—is grounds for denied entrance into the kingdom of heaven. Nowhere is this more evident than in Jesus’ epic sermon, the “Sermon on the Mount.” Unfortunately, much of modern Christendom believes that this sermon is a remnant of an old covenant and that these epic words of Jesus no longer apply to us. Nothing could be further from the truth, and believing this erroneous deception has been spiritually lethal—both individually and corporately. What a tragedy! What terrible confusion this has produced within Christianity, and what a loss of opportunity for the Christian church! This is why I have written “Social Justice Jesus.” Jesus’ Sermon on the Mount, as recorded in the Gospels, is a manifesto of the kingdom of heaven. It is a guide to how the followers of Christ are to live their lives. Within this sermon, Jesus indicates multiple times that his words—his instructions to his followers—remain valid far into the future, and that they are the pathway to current blessings and eternal life. Following them is faith in Jesus. Christians need to correctly understand this. Jesus’ words shape the proper influence and impact that Christianity is to have on earth. Their implementation brings the peace of heaven to earth—a major objective of the kingdom of God. Failing to implement his words would be a form of taking God’s name in vain—claiming to be a child of God but living as if one were free of the duties God desires us to perform. Calling oneself a Christian but failing to follow Jesus’ words is a misrepresentation of Jesus’ mission on earth, the nature of the kingdom of heaven, and God’s character. Many Christians have always intuitively understood their role as followers of Christ and have been active in the duties he has assigned. The words of their king are not taken lightly. The Sermon on the Mount greatly influences their lives. I know, because it has greatly influenced me. It has helped me see the value of every human life and has encouraged me to be active in service to others. It helped direct the course of my academic studies. It took me to Africa for seven years, where I helped meet the needs of war-displaced refugees and thirsty nomads. Jesus’ sermon has been the material of many of my Bible study classes and the topic of multiple sermons of my own. Jesus’ epic sermon is not a relic of the past. Correctly understood, it is a guide to Christian living. And the life he is directing us to live is exciting! This is what I want to share with you. For well over two decades, I have been studying Jesus’ Sermon on the Mount, collecting thoughts, jotting down notes, thinking, and rethinking its applications, and trying to see how each theme connects to the previous topic. When I began, I had preconceived ideas of what Jesus was trying to say, but I wanted to dig deeper into every word. Jesus gave us a clue that his sermon was the fulfillment of God’s Law and Prophets. This means that his words are built upon past teachings. So, I took key words from within his sermon and tracked their usage in the Old Testament. For example: what is the meaning of someone who is “pure in heart”? Who are they? What do they believe? How do they live? Initially, I believed I knew the answers to these questions, but as I dug deeper into the Word of God, the revelations that I discovered took me in a direction I did not originally expect, and Social Justice Jesus began to take shape. These new discoveries profoundly called into question my own commitment to Christ. Was I really following him? Does he expect more from me than I have been giving? And if so, how do I put into action his request? My journey into God’s word was a revelation to me, and I anticipate that what I am about to share will be a revelation to you as well. On December 31, 2019, I made a New Year’s resolution to put my research and knowledge to paper in the form of a book. I have written other books of a technical nature; they were tedious but not difficult to compile. I anticipated, however, that this book would be  do they live? Initially, I believed I knew the answers to these questions, but as I dug deeper into the Word of God, the revelations that I discovered took me in a direction I did not originally expect, and Social Justice Jesus began to take shape. These new discoveries profoundly called into question my own commitment to Christ. Was I really following him? Does he expect more from me than I have been giving? And if so, how do I put into action his request? My journey into God’s word was a revelation to me, and I anticipate that what I am about to share will be a revelation to you as well. On December 31, 2019, I made a New Year’s resolution to put my research and knowledge to paper in the form of a book. I have written other books of a technical nature; they were tedious but not difficult to compile. I anticipated, however, that this book would be harder to complete. It would require more effort to organize and convey my knowledge and insights, and would be controversial to many Christians, but I felt I had to do it. I work full-time, so on weekends and evenings, when I had the time and strength, I attempted to write. Early on, it was slow going. Writing requires large chunks of time and mental energy, where one wrestles to analyze thoughts, and tries to conceive the best way to communicate ideas. By mid-March I had only completed two chapters, and I realized that fulfilling my New Year’s resolution was going to take an exceedingly long time. Then suddenly and unexpectedly, the world was hit with a new coronavirus. My employer deemed me nonessential and sent me home for weeks. The government told me to stay home and shelter-in-place. By a strange turn of tragic events, I suddenly had time on my hands. I knew what God wanted me to do, and I felt an urgency to complete the task. So, I began to write, and this book began to take shape in ways that have surprised even me. Then, amid this world tragedy, multiple social injustices became public, and people around the globe began to cry out for justice with a fervor that has seldom been acknowledged in recent generations. Their cries should be heard and evaluated. Injustices need to be corrected. There is, however, a danger that the pendulum will be swung to its opposite extreme, and one set of injustices will be substituted with another set. What needs to occur is a stopping of the pendulum altogether. Society needs to see all humanity as the creation of God, and it must value every life. Without justice for all, injustice will always exist. True justice, however, requires a true standard, and we have a standard presented to us in Jesus’ Sermon on the Mount. Social justice and equity are dominant themes within the message of Jesus as found in the Sermon on the Mount. However, Jesus teaches that justice and mercy go hand in hand; correcting society’s failures requires action, but it also requires forgiveness. This is a message that many do not want to hear, but for Christians it is the Word of our King. Throughout my studies over the years, and while writing this book, I have often lamented the fact that if we Christians had taken Jesus’ Sermon on the Mount literally, we would have had nearly two thousand years of leading the cause of social justice and equity, peace and love, to all the world. Where would the world be today if Christians, past and present, fully understood Jesus’ words and diligently applied them? The world’s social and equity disparities may have already been corrected by the actions of Christ’s followers. The unrest we see today may never have been. Only the God of heaven knows for sure. What I know is that the Sermon on the Mount is an indispensable part of Jesus’ gospel—it is God’s word—and it too is to be preached to all the world. It is my hope that as you read this book, you will see clearly what Jesus was trying to communicate to us that day on the mountainside. It is my hope that you will be surprised and convinced by what Jesus still has to say to us today. It is my hope that you will see its universal and eternal application. And finally, it is my hope that you will accept the themes of his message and become a devoted follower; putting his words into ction and helping to build his kingdom of heaven here on earth.

I had accepted a volunteer position to help participate in famine relief efforts in one of Africa’s poorest nations. It was something I had longed to do for many years, and now, God had granted me the opportunity to serve him through service to others. Since I was a child, I intuitively knew that being a Christian required that we do what we can to help others in need. This is one of Christ’s predominant messages throughout the Gospels. It is the message in the parable of the sheep and the goats, and the main theme of Jesus’ epic Sermon on the Mount. It was this desire to be of service that led me to study theology, which eventually morphed into a degree in international development. I had envisioned myself working as an agricultural developer in Central or South America. Instead, after graduation, I landed a job at an agricultural research facility in Barstow. It was the perfect place to prepare for where God was about to send me, though I did not know it at the time. It was early August when I received a surprise phone call from a Christian international relief organization that had previously rejected my request for employment. Africa was in trouble; a severe famine had reached a crisis point, and the world was responding by sending food. The relief organization needed coordinators in place, and they needed them fast. Would I be interested in participating as a volunteer for three months? I was! So, It was a leap of faith, but I knew this was the Lord’s work, and I was willing to give it a try.

Now, I am working on a fundraiser to help build human trafficking safe houses in America. I could only hope and pray to God that he would be with me and guide me for the next three months. Little did I know that this poor, war-torn nation, plagued with social injustices and racial and religious.           misunderstandings, was going to be my home for the next seven years. In today’s world, the pursuit of equity within all sectors of society is known as “social justice.” Social justice has many definitions, and its application means different things to different groups, but essentially it is the philosophical theory which asserts that there are dimensions of fairness—justice—that go beyond those embodied in the principles of civil or criminal law, which themselves can be unjust. It looks to correct disparities that are perceived to exist in the communal distribution of wealth, opportunities, and privileges. It seeks to treat all people with equality, fairness, and dignity. Social justice advocates can be viewed as heroes or terrorists, depending on their actions, underwith social injustices and racial and religious misunderstandings, was going to be my home for the next seven years. In today’s world, the pursuit of equity within all sectors of society is known as “social justice.”            

Lying motives, and who they represent or who feels championed or threatened by them. Our whole world is divided by many political ideologies, races, cultures, and spiritual paradigms, and anyone who advocates a change to someone’s norm is open to suspicion and initial resistance. And rightly so. A change advocated by one, can be the violation of another’s sacred beliefs—a violation of their moral standards and taboos. Take, for example, the fight for marriage between same-sex couples, or the right for the terminally ill to end their lives. While some calls for justice will remain hotbeds of controversy, other battles for “justice” are eventually accepted and no longer questioned—like the right for women to vote. This book is written primarily for a Christian audience, so certain assumptions are made regarding the mindset of my readers. How However, the teachings of Jesus hold value to anyone, Christian or non-Christian, and what I have to present should be of interest to those who wish to study how Jesus interpreted the Mosaic Laws, and how he applied them to the social deficiencies of his time and to ours. There are limits, however, to how far Christians can use Jesus’ message. The gospel messages, for example, cannot be used to extrapolate a position on the legalization of cannabis, or to gain insight on whether an electric car is good or bad for the environment. There are some things we must figure out on our own. “Social justice”, as referred to in this book, will be presented within the context of Jesus’ time and culture, and to how he advocated for a greater compliance with God’s fairness toward all sectors of his society. Jesus saw the law of God being incorrectly folfollowed, and part of his ministry was to correct its misapplications. Jesus preached social justice, but he preached it within the context of his time and the laws of Moses that governed his community. Does this mean that Jesus’ teachings are irrelevant to our present age? No, far from it! His teachings address social issues that are still plaguing us today, and his wisdom gives us valid solutions to these problems. So, the social justice teachings of Jesus are timeless and still relevant to anyone who wishes to be a part of his kingdom of heaven. This book will focus on the teachings of Jesus as found in the Sermon on the Mount. Early in my Christian walk, I rarely considered Jesus to be the consummate social justice leader, but his equity themes became more and more apparent as my studies into this epic sermon deepened. They took me in directions that made it impossible for me to ignore Jesus’ repeated social justice themes. The context of his sermon is a revelation of the nature of a kingdom of heaven forming in his time—not just a future kingdom. It is a kingdom to be put into action, now, by those who hear him. Kingdoms have manifestos—policies and principles to be followed. These are formed for the good of their communities. The Sermon on the Mount is a manifesto outlining Jesus’ revelation of God’s law in action. Social justice and social equity are major themes of that law, given for the good of all who live on this earth. Much has been written about Jesus’ epic Sermon on the Mount as recorded in the Gospels. It is a sermon that has fascinated me since I was a child, partly because, unlike other parts of the Bible that I have found difficult to understand, this sermon was understandable. Its concepts seemed straight-forward, and I could see the logic of applying its principles to my everyday life. However, as a child, I did fail to comprehend the broader applications of Jesus’ message. I did not fully understand the context of the sermon or see how Jesus’ words were often a rebuttal to the teachings of his day. I missed the way in which this sermon reframed the Old Testament Law and the Prophets in easy-to-understand terms. I missed that Jesus essentially declares himself to be the “prophet” promised by Moses in Deuteronomy 18:15–19. I missed that he puts his words, uttered that day, on par with the Law and the Prophets, and declares that his words, if obeyed, lead to safety and eternal life. As a child, I also missed the fact that this sermon is about what Jesus calls the “weightier matters of the law: justice and mercy and faith,”1 which Jesus says are not to be neglected. However, as I grew older and studied this sermon in depth, I began to see that its message is indeed the law of God, and its focus is the weightier matters of the law—justice, mercy, and faith. It is a message calling for social justice and “equity,” a word often used to define “righteousness.” It is a message that calls disciples to take equitable actions, now, to begin the kingdom of heaven in their lives, for the benefit of themselves and for all who live on this earth. It is a message that has a cost to those who practice it, but calls for its disciples to have faith that God the Father will provide for their needs as they pay the price of implementing this kingdom in their lives. Surprised? Yes, you should be surprised if no one has told you this before! It is sad that what is probably the most straight-forward aspect of Jesus’ message is the one most often miscomprehended or ignored. Perhaps this is because our religious leaders over-spiritualize Jesus’ teachings. For example, pastors often take the beatitudes and frame them in terms of future benefits to members of God’s kingdom. In so doing, they miss the immediate calls to action and the current benefits that Jesus is presenting to those who act now. And these benefits are not for followers only; they are for the blessing of all humanity. Perhaps today’s “faith alone” Christians find the works-oriented themes of the Sermon on the Mount too divergent from their mainstream Christian paradigms. Maybe the face value of Jesus’ message is considered too radical or impossible to follow.

Rest assured, this sermon was radical even in Jesus’ day. Shortly into his equity message, Jesus has to detour and address his listener’s concerns that what he is saying may be a violation of the Law and the Prophets, as it has been taught to them. Nearly one-third of this sermon is devoted to correcting the misguided instructions that the people have received from their religious leaders. Could it be that we also need similar correction today? Later, Jesus must balance his equity themes with encouragements that living a life of equity is not as hard as listeners might expect. And finally, Matthew’s Gospel records that at the conclusion of Jesus’ teaching, the people were “astonished” by what they had heard and the way in which Jesus presented his message.2 Let me show you what Jesus teaches, and I believe you will be astonished too. The logic and structure of his social justice and equity message will become remarkably clear. His message is brilliant. If taken literally and acted upon by the whole of our Christian community, Christianity would become a far greater force for good in this world. We would be a government that transcends those of the nations of earth, filling in the needs of humanity where earthly governments fall short. We would be the kingdom of heaven on earth as Jesus intended us to be. The word “intended” is the key point here. The kingdom of heaven works through human agents, and it needs knowledgeable and committed followers working its tenets for the good of humanity. In this article, I will start with some background information concerning the kingdom of heaven and its expected arrival.

This will set the atmosphere within which the people heard the message of Christ. It is important contextual information and will give us vital clues for understanding the themes Jesus will be addressing. Next, we will take an in-depth look at every verse of the Sermon on the Mount. This is not as dry as it might sound. Looking at each verse, comparing it to other parts of the Bible and tracing key words back into the Old Testament, unlocks new insights and revelations—wondrous concepts that are rarely shared in weekend sermons or Sunday School lessons. These new revelations will leave you shaking your head in amazement. I am positive you will have this experience multiple times. The process of this study will be straight-forward as we progress through this sermon from beginning to end. Each new topic or theme will be treated as a separate chapter. Longer chapters will have divisions so you can take breaks in thought and later return to the book as your schedule permits. I do not expect you to read this book in one night. There is too much illuminating information to expose yourself to all at once. Feel free to pace yourself as you like. As you read this book, you will frequently see the use of the word “equity.” This term has often caused confusion for some readers and is mistakenly thought to mean equality or having a financial stake in some sort of property. “Equity” is more than this, and this book draws on one of the word’s alternate means and signifies a quality of being fair or impartial in one’s personal conduct with others. But it is also more than this. The Hebrew, Aramaic, and Greek words from which the Bible derives the English words for right, righteous and righteousness, are often defined using the word “equity.” And the biblical definitions of these three words are matched with the equivalent words of lawful, beneficence, and equitable deeds.3 These latter concepts of doing right, following the law of God, being charitable, fair, and just, on a personal level, are what best define my use of the word “equity.” So, is our Lord and Savior a social justice warrior? After comprehending the Sermon on the Mount, it will become clear that social justice is a tenet that has its origins in heaven. Its principles were set in stone by God and existed before the foundation of the world. However, the disciples of God’s true social justice are not the same as the militant actors that we see in many of today’s secular warriors. Like Jesus, ChrisChristian warriors will seek change and fulfillment of God’s law by way of the same meekness and forgiveness displayed by their king. Like Jesus, they will not only advocate for change, but they themselves will be the solution that is needed. There is a sad note, however. The unfortunate truth may be that the social justice turmoil of our day has arisen due to Christians failing to be the social justice leaders for which Jesus had advocated. The gospel message is about Christ’s death and his forgiveness of our sins. It is also about his resurrection and victory over death, and his ability to grant us eternal life. But as you will soon see, the gospel message is also about the promotion of social justice and equity. All these elements are to be preached to all the world before the end comes. We have been strong in promoting Christ’s grace, but too often deficient in participating in his calls for social responsibility. The participation in the promotion of justice and equity are part of our great commission as faithful Christians. If Christians fail to preach this aspect of the gospel message, we could be in danger of being passed by, as God gives this message to others—to children, or even to the stones to cry out.4 Perhaps this is where we are in history today. As Christians, it is imperative that we understand the full gospel message, and apply every aspect of it to our lives. By Jesus’ own words, it is a matter of life or death. So, I invite you to take a journey with me now, and take a closer look at a literal view of Jesus’ Sermon on the Mount. Look at the information and determine for yourself how Jesus wants the followers of the kingdom of heaven to live. You will be surprised! You will be changed!

Please enjoy this reading. Blessed are those who read and study the Living Word of God, in Jesus name Amen

Father, You are a good Father. You love me unconditionally. I call to You and You answer me. You hear my cry in the middle of the night. You are quick to assure me. I know that You love me and I trust You above all others. I will never be disappointed in You because You have proven Yourself to me time and time again. Amen.

Goes Without Saying; They cried unto thee, and were delivered: they trusted in thee, and were not confounded.

A good father is there for his children. When they cry out in the middle of the night, he rises from his bed to see about them. When they become teenagers and they find themselves stranded with a flat tire by the side of the road, he answers the phone and rushes to their aid. No matter how old we get, our fathers are our heroes. No request is too big or too small for “Daddy.” Children who are blessed with a good father believe that if they call, daddy will come. There is no hesitation. They ask and they are never disappointed. So it is with our heavenly Father. When we call on Him, He comes. We trust Him to heed our call and He never disappoints. He is a good Father, who loves His children and knows how to love them. And they know they can depend on Him, as well.

Cause me to hear thy lovingkindness in the morning; for in thee do I trust: cause me to know the way wherein I should walk; for I lift up my soul unto thee.

In regions that get deep snowfalls, it is sometimes treacherous to walk any distance. Before the days of snow plows and snow mobiles, people had to “break trail” in order to get anywhere, whether it be to the little one room school house or just out to the barn to feed the animals. It was always incumbent upon the adult or the oldest child to break through the icy surface of the deep snow and create a trail for others to follow. The leader picked a safe route and the followers would be safe, too, as long as they walked in the footprints made by the trail breaker. It is much easier, and safer, to walk in the tracks of someone who has “broken” the trail. This is what God does for us. He breaks the trail so that our travels will be easier and safer. If we but trust Him and follow in His footsteps, He will guide us faithfully through the path He has chosen for us.

Father, I thank You for breaking the tough trails in my life. Your footsteps guide me as You teach me to walk in Your way. Keep my path straight and help to stay on it. I will trust in You because You have proven Yourself to me. Amen.

MARCH 3, 2022

So that you come short in no gift, eagerly waiting for the revelation of our Lord Jesus Christ.
1 Corinthians 1:7

 Recommended Reading: Titus 2:11-14

“It goes without saying.” This phrase refers to something that is so obvious that it doesn’t need to be mentioned or explained. For example, it goes without saying that most people look forward to their vacation days from work. Who doesn’t love a vacation?

The New Testament portrays one aspect of the Second Coming of Christ almost as an aside—something that goes without saying. And that is the eager anticipation of believers for the return of Christ. In other words, we are not told to eagerly anticipate the Second Coming. Rather, we are told about things that should characterize our lives while we are “eagerly waiting for the revelation of our Lord Jesus Christ” (1 Corinthians 1:7). Titus 2:11-14 describes the behavior of those who are “looking for” the return of Christ. Our looking for, our eager anticipation for, is assumed; it goes without saying. What is said is how we ought to live as we eagerly await His appearing.

Today, are you eagerly anticipating the Second Coming of the Savior? May our lives reflect the reality that we long for His appearing.

The certainty of the Second Coming of Christ should touch and tincture every part of our daily behavior.

Be not wise in thine own eyes: fear the LORD, and depart from evil. Proverbs 3:7. He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty.

Whom I have sent unto you for the same purpose, that ye might know our affairs, and that he might comfort your hearts.

The “whom” Paul mentions here was Tychicus, who was a fellow minister, who was sent to the people of Ephesus to bring news of Paul. This was long before the days of phone calls and emails, so Paul had to have a way to communicate with these people. Messengers such as Tychicus were often used to communicate messages between Churches in that time. Paul has been imprisoned in Rome and surely the churches where he has preached wondered about his welfare. Tychicus, would have brought a measure of comfort to these people who had formed relationship with Paul. To know that he was surviving, almost thriving, through his trials would have brought them great comfort, as would the letters that Tychicus would have brought them from Paul. Even today, letters from missionaries to their home churches are encouraging. Such letters give those who are unable to go into the field a chance to encourage and pray for those who are giving their lives in the mission fields.

Yesterday, we thought about doing God’s will. Today, we think about building up ourselves in faith. What are the ways that we can build ourselves up in? For whoever wishes to save his life will lose it, but whoever loses his life for my sake and that of the gospel will save it.” Faith? I had to give some thought about how I try to do this.

The first thing that came to mind is prayer. My grandmother told me that God waited at the end of each day for me to talk to him and tell him about my day. This habit is one that has lasted for over 70 years. I didn’t even realize that this was prayer until when I was older! Such experience gives me time to reflect on my day, give thanks for the good things, thanks for getting me through the difficult ones and asking for help both for myself and my friends and family. I usually end with a formal prayer and then remember the other things and people I need to pray for. I find comfort and inspiration in my church community. After all, the word “church” originally meant the gathering of the people, not a building.

Reflecting on Scripture brings me closer to the Father as well as to Jesus. How can we follow Jesus if we don’t know what he did and said? Studying the Bible with others gives me insights that I might never have seen. So, I guess that prayer, reflecting on Scripture, both alone and with others, and immersing myself in the Christian community are the ways that I try to build up myself in this holy faith with the guidance of the Holy Spirit. What are your ways?

We can never afford to be know-it-alls because we will never know everything. The moment we think we know best, we start to distance ourselves from God’s counsel – and that is when errors are bound to happen. Don’t try and take God’s place in your life. Trust in Him and resist all pride – which is a form of evil.

Dear God, I pray that I never get to a point in my life where I think that I know it all. I can never know more than you and I know that you know what is best for my life more than I do. Lord, may I always pay attention to your counsel and no one else’s. In Jesus’ name, I pray. Amen.

There is no better image of love and protection than the image of a baby bird safe under the wing of his mother. Under her wings, he is safe from every harm, from foul weather, from cold. Under her wings, he is warm and dry and comforted. This is the image we see in this verse. It is focused on the sense of security found in God. When we dwell in the secret place of God–that is, the very essence of God, the place where we meet intimately with Him–we find ourselves in the shadow of the Almighty, often read as the shadow of His wings. We are in a place of safety and security. When we are in the secret place of God, we are protected. No harm will come to us and we are comforted by His presence.

Father, I want to dwell with You in the Secret Place. Put me under the shadow of Your wings and keep me safe. Comfort me with Your presence. Amen.

Father, thank You for sending messengers to us to lift us up and encourage us when we worry. Thank You for taking care of Your people, no matter their location or their circumstances. In Jesus name Amen

Trust in the LORD with all thine heart; and lean not unto thine own understanding.In all thy ways acknowledge him, and he shall direct thy paths.

Yesterday, we thought about doing God’s will. Today, we think about building up ourselves in faith. What are the ways that we can build ourselves up in? For whoever wishes to save his life will lose it, but whoever loses his life for my sake and that of the gospel will save it.” Faith? I had to give some thought about how I try to do this.

The first thing that came to mind is prayer. My grandmother told me that God waited at the end of each day for me to talk to him and tell him about my day. This habit is one that has lasted for over 70 years. I didn’t even realize that this was prayer until when I was older! Such experience gives me time to reflect on my day, give thanks for the good things, thanks for getting me through the difficult ones and asking for help both for myself and my friends and family. I usually end with a formal prayer and then remember the other things and people I need to pray for. I find comfort and inspiration in my church community. After all, the word “church” originally meant the gathering of the people, not a building.

Reflecting on Scripture brings me closer to the Father as well as to Jesus. How can we follow Jesus if we don’t know what he did and said? Studying the Bible with others gives me insights that I might never have seen. So, I guess that prayer, reflecting on Scripture, both alone and with others, and immersing myself in the Christian community are the ways that I try to build up myself in this holy faith with the guidance of the Holy Spirit. What are your ways?

Jesus and Nicodemus
(Genesis 22:1–10; Romans 5:6–11)

1Now there was a man of the Pharisees named Nicodemus, a leader of the Jews. 2He came to Jesus at night and said, “Rabbi, we know that You are a teacher who has come from God. For no one could perform the signs You are doing if God were not with him.”

3Jesus replied, “Truly, truly, I tell you, no one can see the kingdom of God unless he is born again.a”

4“How can a man be born when he is old?” Nicodemus asked. “Can he enter his mother’s womb a second time to be born?”

5Jesus answered, “Truly, truly, I tell you, no one can enter the kingdom of God unless he is born of water and the Spirit. 6Flesh is born of flesh, but spirit is born of the Spirit. 7Do not be amazed that I said, ‘Youb must be born again.’ 8The wind blows where it wishes. You hear its sound, but you do not know where it comes from or where it is going. So it is with everyone born of the Spirit.”

9“How can this be?” Nicodemus asked.

10“You are Israel’s teacher,” said Jesus, “and you do not understand these things? 11Truly, truly, I tell you, we speak of what we know, and we testify to what we have seen, and yet you people do not accept our testimony.

12If I have told you about earthly things and you do not believe, how will you believe if I tell you about heavenly things? 13No one has ascended into heaven except the One who descended from heaven—the Son of Man.c 14Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, 15that everyone who believes in Him may have eternal life.d

16For God so loved the world that He gave His one and onlye Son, that everyone who believes in Him shall not perish but have eternal life. 17For God did not send His Son into the world to condemn the world, but to save the world through Him. 18Whoever believes in Him is not condemned, but whoever does not believe has already been condemned, because he has not believed in the name of God’s one and only Son.

19And this is the verdict: The Light has come into the world, but men loved the darkness rather than the Light because their deeds were evil. 20Everyone who does evil hates the Light, and does not come into the Light for fear that his deeds will be exposed. 21But whoever practices the truth comes into the Light, so that it may be seen clearly that what he has done has been accomplished in God.”f

John’s Testimony about Jesus

22After this, Jesus and His disciples went into the Judean countryside, where He spent some time with them and baptized.

23Now John was also baptizing at Aenon near Salim, because the water was plentiful there, and people kept coming to be baptized. 24(For John had not yet been thrown into prison.)

25Then a dispute arose between John’s disciples and a certain Jewg over the issue of ceremonial washing. 26So John’s disciples came to him and said, “Look, Rabbi, the One who was with you beyond the Jordan, the One you testified about—He is baptizing, and everyone is going to Him.”

27John replied, “A man can receive only what is given him from heaven. 28You yourselves can testify that I said, ‘I am not the Christ, but am sent ahead of Him.’ 29The bride belongs to the bridegroom. The friend of the bridegroom stands and listens for him, and is overjoyed to hear the bridegroom’s voice. That joy is mine, and it is now complete. 30He must increase; I must decrease.

31The One who comes from above is above all. The one who is from the earth belongs to the earth and speaks as one from the earth. The One who comes from heaven is above all.h 32He testifies to what He has seen and heard, yet no one accepts His testimony. 33Whoever accepts His testimony has certified that God is truthful. 34For the One whom God has sent speaks the words of God, for God gives the Spirit without limit.

35The Father loves the Son and has placed all things in His hands. 36Whoever believes in the Son has eternal life. Whoever rejects the Son will not see life. Instead, the wrath of God remains on him.”i

Footnotes:

3 a Or born from above ; also in verse 7.
7 b The Greek word for you  is plural; also in verse 12.
13 c BYZ and TR include who is in heaven .
15 d Or everyone who believes may have eternal life in Him. 
16 e Or only begotten  or unique ; also in verse 18
21 f Some translators close this quotation after verse 15.
25 g TR and the Jews 
31 h Tischendorf The One comes from heaven. 
36 i Some translators close this quotation after verse 30.

This verse echoes the essence of our Christian walk: keep your trust in God and never rely on your own wisdom. Involve Him in all areas of your life and you will never go wrong. When tough times come, you will have confidence because you know God is with you. Our human wisdom can never match up to God’s wisdom.

Dear God, I put my trust in you and acknowledge that only you can guide me in the right direction. Father, may you be involved in every aspect of my life. In Jesus’ name, I pray. Amen.

Bible Hub, But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.

Bible League: Living His Word

For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our LORD.

— Romans 6:23 NKJV

In Romans Chapter 6 the Apostle Paul contrasts the state of being a slave to sin with the state of being a slave to righteousness. Each state receives something.

Those who are “slaves to sin” are those who do not have faith in Jesus Christ as their personal LORD and Savior. They receive “wages” for their sin. This is a payment for the work they have done. Slaves to sin work at sin and receive a wage for their work as a result.

Those who are “slaves to righteousness,” on the other hand, are those who have faith in Jesus Christ as their personal LORD and Savior. They do not receive a wage for their righteousness. Instead, they receive a gift. Unlike a wage, a “gift” is not given as a payment. A gift is given for free. Slaves to righteousness receive a gift rather than a wage because they did not work for their righteousness. Their righteousness came to them simply by faith in Jesus Christ (Romans 3:22).

The wages for those who work at sin is death. “Death” here does not simply mean physical death. It means spiritual death. Spiritual death is alienation from God and it can be experienced both in the present and for all eternity. Ultimately, spiritual death means eternal alienation from God in hell.

The gift of those who have faith is “eternal life in Christ Jesus our LORD.” Like spiritual death, eternal life in Christ can be experienced in the present and for all eternity. Ultimately, eternal life means an eternity spent with God in the new heavens and the new earth (Revelation 21).

Stating the stark contrast between being a slave to sin and being a slave to righteousness begs the question: why would anyone ever want to be a slave to sin? The end result is death, eternal death, and alienation from God. Sin may seem rewarding for a while, but it is ultimately unfulfilling in the present and it leads to an eternity in hell.

And why would anyone not want to be a slave to righteousness? The end result is life, abundant life in the present (John 10:10), and eternal life with God. The righteousness of God is rewarding in the present and for all eternity.

© 2016 by Bible League International

Bible in a Year

Old Testament Reading
Numbers 25, 26, 27

Numbers 25 — Israelites Sin in Moab; Phinehas Intervenes

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB

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Numbers 26 — The Second Census Totals 601,730

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB

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Numbers 27 — The Daughters of Zelophehad; Joshua to Succeed Moses

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB

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New Testament Reading
Mark 8:22-38

Mark 8 — Jesus Feeds the Four Thousand, Heals a Blind Man at Bethsaida; Peter’s Confession of Christ

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB

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Reading Plan Courtesy of Christian Classics Etherial Library.

Tyndale Life Application Daily Devotion

But I keep praying to you, LORD,
        hoping this time you will show me favor.
In your unfailing love, O God,
        answer my prayer with your sure salvation.

— Psalm 69:13 NLT

Insight
What problems David faced! He was scoffed at, mocked, insulted, humiliated, and made the object of citywide gossip. But still he prayed.
Challenge
When we are completely beaten down, we are tempted to turn from God, give up, and quit trusting him. When your situation seems hopeless, determine that no matter how bad things become you will continue to pray. God will hear your prayer, and he will rescue you. When others reject us, we need God most. Don’t turn from your most faithful friend.

© 2010 by Tyndale House Publishers

Morning and Evening by Spurgeon

1 Peter 2:7 He is precious.

As all the rivers run into the sea, so all delights centre in our Beloved. The glances of his eyes outshine the sun: the beauties of his face are fairer than the choicest flowers: no fragrance is like the breath of his mouth. Gems of the mine, and pearls from the sea, are worthless things when measured by his preciousness. Peter tells us that Jesus is precious, but he did not and could not tell us how precious, nor could any of us compute the value of God’s unspeakable gift. Words cannot set forth the preciousness of the Lord Jesus to his people, nor fully tell how essential he is to their satisfaction and happiness. Believer, have you not found in the midst of plenty a sore famine if your Lord has been absent? The sun was shining, but Christ had hidden himself, and all the world was black to you; or it was night, and since the bright and morning star was gone, no other star could yield you so much as a ray of light. What a howling wilderness is this world without our Lord! If once he hideth himself from us, withered are the flowers of our garden; our pleasant fruits decay; the birds suspend their songs, and a tempest overturns our hopes. All earth’s candles cannot make daylight if the Sun of Righteousness be eclipsed. He is the soul of our soul, the light of our light, the life of our life. Dear reader, what wouldst thou do in the world without him, when thou wakest up and lookest forward to the day’s battle? What wouldst thou do at night, when thou comest home jaded and weary, if there were no door of fellowship between thee and Christ? Blessed be his name, he will not suffer us to try our lot without him, for Jesus never forsakes his own. Yet, let the thought of what life would be without him enhance his preciousness.

Daily Light on the Daily Path

Exodus 17:15 Moses built an altar and named it The LORD is My Banner;

Romans 8:31  What then shall we say to these things? If God is for us, who is against us?

Psalm 118:6  The LORD is for me; I will not fear; What can man do to me?

Psalm 60:4  You have given a banner to those who fear You, That it may be displayed because of the truth. Selah.

Psalm 27:1,3  A Psalm of David. The LORD is my light and my salvation; Whom shall I fear? The LORD is the defense of my life; Whom shall I dread? • Though a host encamp against me, My heart will not fear; Though war arise against me, In spite of this I shall be confident.

2 Chronicles 13:12  “Now behold, God is with us at our head and His priests with the signal trumpets to sound the alarm against you. O sons of Israel, do not fight against the LORD God of your fathers, for you will not succeed.”

Psalm 46:7  The LORD of hosts is with us; The God of Jacob is our stronghold. Selah.

Revelation 17:14  “These will wage war against the Lamb, and the Lamb will overcome them, because He is Lord of lords and King of kings, and those who are with Him are the called and chosen and faithful.”

Psalm 2:1,4  Why are the nations in an uproar And the peoples devising a vain thing? • He who sits in the heavens laughs, The Lord scoffs at them.

Isaiah 8:10  “Devise a plan, but it will be thwarted; State a proposal, but it will not stand, For God is with us.”

Daily Light on the Daily PathGalatians 5:22  But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness,

1 John 4:16  We have come to know and have believed the love which God has for us. God is love, and the one who abides in love abides in God, and God abides in him.

Romans 5:5  and hope does not disappoint, because the love of God has been poured out within our hearts through the Holy Spirit who was given to us.

1 Peter 2:7  This precious value, then, is for you who believe; but for those who disbelieve, “THE STONE WHICH THE BUILDERS REJECTED, THIS BECAME THE VERY CORNER stone,”

1 John 4:19  We love, because He first loved us.

2 Corinthians 5:14,15  For the love of Christ controls us, having concluded this, that one died for all, therefore all died; • and He died for all, so that they who live might no longer live for themselves, but for Him who died and rose again on their behalf.

1 Thessalonians 4:9  Now as to the love of the brethren, you have no need for anyone to write to you, for you yourselves are taught by God to love one another;

John 15:12  “This is My commandment, that you love one another, just as I have loved you.

1 Peter 4:8  Above all, keep fervent in your love for one another, because love covers a multitude of sins.

Ephesians 5:2  and walk in love, just as Christ also loved you and gave Himself up for us, an offering and a sacrifice to God as a fragrant aroma.

In the previous verse Romans 8: 10, Paul has been discussing the power that death still has: have power over the body. In this verse he tells us how God has made provision for the power death has on our bodies. The spirit of Him who raised Jesus from the dead (he’s talking about God here) is in us. If he raised Jesus from the dead, then he’s also capable of doing that with us as well. He tells us that we have the very same spirit living in us which Christ has been living in Him; therefore God will do the same work in us that He did in Christ. When our physical death comes on this earth, just as Christ’s physical death came, He will resurrect us just as He resurrected Christ. Paul tells us here that, even though death has power over our physical bodies, it does not have power over our eternal life. Because we believe in Christ and because the Spirit of God dwells within us, we will never have to fear eternal death. We will be resurrected into eternal life. We will be clothed in our heavenly robes. The sting of death cannot touch us.

Father, I know that the same spirit inside me dwelt inside of Christ and that what You did for your son, You will also do for me too. I know that I have to face physical death on this earth but that it’s just a momentary hindrance because You have ensured that I will be with You, that I will live eternally by Your side. I thank you for this promise and I thank you for the reminder that I am eternally Yours. Amen.

With a Little Help From My Friend – Friday Fictioneers

It’s Wednesday!  Friday Fictioneers is here! And would you looky here… Rochelle is using our little trouble-maker, Omelette, for the prompt.  Sorry she is blurry. It was one of those “quick before she jumps” situations.  Can’t very well diss my own pic now, can I?  How about you click on the frogs below to check […]

With a Little Help From My Friend – Friday Fictioneers

When we understand that the Bible is the final authority for our faith, it eliminates any confusion when it comes to issues in life. As soon as we accept the Bible as God’s Word, we then have the basis for guidance and direction. Following its precepts brings us into spiritual maturity and we’re able to live a life pleasing to God. So when we get off course, God’s Word corrects us, instructs us, and guides us back on track. This wisdom from above equips us to face any crisis and enables us to help others who may be going through difficult situations. In our beloved Pastor Chuck’s life, three qualities were evident—His love for God, His love for the Word of God, and His love for people. Though he has gone on to receive His eternal heavenly reward, thankfully he has left us with a legacy of studying God’s Word chapter by chapter, verse by verse. He once said, “When we step out in faith, we have the Word of God to step out upon.” Life apart from God is empty, but a life surrendered to God in obedience to His Word is rich and full. May the Lord strengthen you with His Word that you might walk in the light of His countenance and in the understanding of His ways as you keep His law and His precepts. “When you need guidance, when man’s counsel has left you confused and discouraged, go to the Word of God because God has already given you His counsel. May you hide His Word in your heart that you may not sin against Him. May you submit to the commandments of the Lord, walking in His ways, being led by His Spirit, and seeking in all things to live a life that is pleasing and acceptable unto Him.” -Pastor Chuck

Jesus Is Filled With Love

1. Compare Jesus’ Behavior before and during End Times

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Before the end times commence, Jesus is filled with love and compassion for the woman who touched his robe in hopes of a healing. He has loving compassion for the woman about to be stoned by the Pharisees. He protects Mary after the disciples criticize her for wasting perfume on Jesus.

Only once did Jesus ever describe his personal character. “For I am gentle and humble in heart.” (Matthew 11:29)

Isn’t that a beautiful picture of Jesus?

On the other hand, during His second coming, Jesus comes riding on a white horse with a sword to kill and bronze boots to stamp on those who have warred against him (Revelation 19:11-16, Revelation 1:15). There is nothing heartwarming or attractive that can be said about his activities during the end times. He comes in judgment and vengeance.

It’s interesting to reflect for yourself: which picture of Jesus do you like best? Are you enjoying his love and compassion? Or, are you still choosing to worry that He’s upset and angry with you, far away, or ashamed of you?

2. Jesus Reveals His Weeping Compassion

Do not hurry past this verse:

“Oh Jerusalem, how often I have longed to gather your children together as a hen gathers her chicks under her wings but you were not willing.” (Matthew 23:37-39)

Have you ever thought that perhaps Jesus is praying for you? He is weeping with compassion? We so often see him as angry, upset, disappointed, distant, or inspecting when we sin and disobey.

Maybe it’s more likely that he is brokenhearted and weeping over our sin and behavior.

Ask yourself: do I see the real Jesus? Or an unbiblical made-up version?

3. Not Even Jesus Knows the Secret Timing of His Return

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Many have tried but all have failed. They figure out days and months and timings and hours and all that they come up with are wrong guesses!

But about that day or hour no one knows, not even the angels in heaven, nor the Son, but only the Father. (Matthew 24:36).

I recall a man who came to our city claiming to know the day and hour of the Lord’s return. Over the next several months he gathered a large contingent of followers. He encouraged his followers to sell all they had because none needed possessions after the second coming. His date came and went and we never heard him again.

As far as I can tell, this is the only secret that the Father ever kept from the Son (Matthew 24:35).

Have you figured out yet what day the second coming will occur? I’m just kidding!

4. Jesus Opposes Deception

Jesus was deeply concerned about his followers being deceived into following a false Christ.

“Watch out that no one deceives you. For many will come in my name claiming, ‘I’m the Christ,’ and will deceive many.” (Matthew 24:5)

The best way to be undeceived is to know the truth. This is why saturating our minds with the Bible is so critically important. When we know the truth, we can spot the error.

Jesus used the book of Daniel to show that the antichrist would be the best deceiver of all time. (Matthew 24:15)

Jesus spoke often warning his disciples about slipping into deception. If he were so deeply concerned, we are to be as well. Here are some tools Satan might use to deceive:

– Distorting or misinterpreting the Bible

– Denying the divinity of Jesus

– Rejecting the virgin birth

– Promoting teachings of and associating with an individual who gathers a following

– Rejecting the substitutionary death of Christ on the cross for our sin

– Not realizing that following the teachings and principles of a false teacher will lead to hell

False teaching will add to or subtract from the importance of faith. The salvation by faith formula is, “Faith plus absolutely nothing else produces salvation” (is freely given by grace).

False teaching often claims to have secret knowledge known only to the false prophet and to no one else.

Take a moment and evaluate now, how well you know the Scriptures. Do you feel secure in your Bible knowledge that gives you confidence you’re on the right track? Could there be anything in your life that might be construed as deceit? Think about the Christians you know. Are there any that need to be undeceived? Do you feel comfortable approaching them if you feel that they are in error?

5. Jesus Identified the Sign of the Antichrist

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Jesus identified the sign that would herald the coming of the Antichrist to begin the seven years of tribulation.

Jesus quotes from the book of Daniel: “So when you see standing in the holy Place, the abomination that causes desolation, spoken of through the prophet Daniel – let the reader understand…” (Matthew 24:15-16).

Let’s be certain that we all understand. I’ll make it as simple.

From Daniel’s time, God’s prophetic time schedule for Israel was 490 years. The prophetic clock stopped seven years early at 483 years when Jesus entered triumphantly into the temple on Palm Sunday (the numbers work out to about 30 A.D.) There is now one seven-year period remaining. The book of Revelation is all about that seventh year (often called the Tribulation or the Great Tribulation) which concludes with the second coming of Christ.

When the Antichrist signs a peace treaty with Israel the seven-year prophetic clock will restart. After the first three and half years he breaks the Israeli peace treaty (Daniel 11:21) and slaughters a pig on the temple altar. He sets up a little image called the Abomination of Desolation.

“He will confirm a covenant with many for one ‘seven.’ In the middle of the ‘seven’ he will put an end to sacrifice and offering. And at the temple he will set up an abomination that causes desolation, until the end that is decreed is poured out on him.” (Daniel 9:27)

We are looking forward to the rapture when the Saints are taken up into heaven. However, Jesus makes it clear that the most critical sign is the signing of that peace treaty with the Antichrist.

The seals, trumpets, and bowls of God’s wrath are poured out on earth during the last three and a half years (Revelation 6-16).

Now comes the question: just when does the rapture of the church occur when Jesus returns in the clouds to take his children home to Heaven?

6.  Jesus Gave Two Clear Pictures of the Rapture and Coming Destruction

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In Luke 17:26-30, we learn:

“Just as it was in the days of Noah, so will it be in the days of the Son of Man. They were eating and drinking and marrying and being given in marriage, until the day when Noah entered the ark, and the flood came and destroyed them all. Likewise, just as it was in the days of Lot—they were eating and drinking, buying and selling, planting and building, but on the day when Lot went out from Sodom, fire and sulfur rained from heaven and destroyed them all— so will it be on the day when the Son of Man is revealed.”

There are countless pictures of the rapture, removing God’s people, before destruction. Noah, Lot, the children of Israel and Red Sea are just a few.

So, for reflection: explore the Old Testament stories and look for pictures as well as prophecies. What do you observe?

Jesus was quite concerned that his followers understand the activities that will ultimately occur in the temple.

The placing of the abomination of desolation is the signal that tells Israel to scatter and run because the greatest wave of anti-Semitism ever known is about to commence (Matthew 24:23).

7.  Jesus Said His Second Coming Will Be Quick, Surprising, And Devastating

So be ready!

“That is how will be at the coming of the Son of Man. Two men will be in the field, one will be taken and the other left. Two women will be grinding with a hand mill; while be taken and the other left. Therefore, keep watch, because you do not know on what day your Lord will come.” (Matthew 24:39-40)

He could come at any moment.

Few people are anticipating the rapture. Most people never give it a thought. Take a moment and imagine what happens emotionally to those left behind when thousands of Christians rise up to meet the Lord. Are you ready? Consider how embarrassing to be caught in sin when he arrives?

“In a flash, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.” (1 Corinthians 15:52).

How fast is the twinkling of an eye? It will take the speed of light (183,000 seconds) to move from the front of the eyeball to the back. Blink your eyes! That was too slow.

Now, imagine that you’ve just heard the trumpet call “when the Angels gather the elect from the four winds, from one end of the heavens to the other” (Matthew 24:31). Julie and I are planning to hold hands as we ascend.

8. Jesus Spoke Often about How to Handle End Time Persecution

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“Before all this, they will lay hands on you and persecute you. They will deliver you to synagogues and prisons, and you will be brought before kings and governors, all on account of my name…then you will be handed over to be persecuted and put to death.” (Matthew 24:9-13)

A number of church leaders declare that more murder or persecution against Christians is happening in this generation than ever before on earth.

This reminds me of Polycarp. He was the beloved 2nd-century Christian bishop of Smyrna. When the time came to pledge allegiance to the Roman Emperor he flatly refused. He was so loved by the people of Smyrna that they begged him to hide away until it was safe. But he refused: “Eighty-six years I have followed Jesus. I have no intention of deserting him now.”

He died a martyr, bound and burned at the stake, then stabbed when the fire failed to consume his body.

“At that time many will turn away from the faith and will betray and hate each other, and many false prophets will appear and deceive many people. Because of the increase of wickedness, the love of most will grow cold, but the one who stands firm to the end will be saved.” (Matthew 24:10-13)

Think about whether or not you have decided to follow Christ no matter what the cost.

But do not worry beforehand how you will defend yourselves. For I will give you words and wisdoms that none of your adversaries will be able to resist or contradict” (Luke 21:13-15).

9. Jesus Spoke Often about Devastation Before His Second Coming

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“Then, he said to them, nation will rise against nation, and kingdom against kingdom. There will be great earthquakes, famines, and pestilences in various places, and fearful events and great signs from heaven” (Matthew 21:10-11).

Jesus also mentioned war and many other catastrophes. In fact, the cataclysmic events during the second coming will rival the creation of the universe (Matthew 24:21).

Think about how the weapons of war have increased since’ Jesus’ time. In his day, soldiers fought with swords and spears and arrows. Today, the thermonuclear killing zone stretches all the way around the world.

10. Jesus Invites All

Jesus is no respecter of only certain persons. He invites people of all races, cultures, and creeds to open their lives and let Him come in.

“So be earnest and repent. Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with him and he with me” (Revelation 3:20).

His last words before His ascension in Acts 1:8 compelled His disciples to preach the Gospel to all nations.

Perhaps you have seen the picture of Jesus standing before the door a house inviting those inside to open the door and let him come in! If you look carefully, you’ll see there’s no outside doorknob. He will not crash in. He only comes in when we open the door ourselves.

Jesus has much to say to us. It’s all right for us to shout something back to him! Why wait? Take a moment and get down on your knees and join the millions who one day will shout in unison, “Jesus Christ is Lord!”

Therefore God exalted him to the highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father. (Philippians 2:9-11)

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Dr. Roger Barrier retired as senior teaching pastor from Casas Church in Tucson, Arizona. In addition to being an author and sought-after conference speaker, Roger has mentored or taught thousands of pastors, missionaries, and Christian leaders worldwide. Casas Church, where Roger served throughout his 35-year career, is a megachurch known for a well-integrated, multi-generational ministry. The value of including new generations is deeply ingrained throughout Casas to help the church move strongly right through the twenty-first century and beyond. Dr. Barrier holds degrees from Baylor University, Southwestern Baptist Theological Seminary, and Golden Gate Seminary in Greek, religion, theology, and pastoral care. His popular book, Listening to the Voice of God, published by Bethany House, is in its second printing and is available in Thai and Portuguese. His latest work is, Got Guts? Get Godly! Pray the Prayer God Guarantees to Answer, from Xulon Press. Roger can be found blogging at Preach It, Teach It, the pastoral teaching site founded with his wife, Dr. Julie Barrier.

We Are The Lost Tribes of Israel! We love him, because he first loved us.We love him, because he first loved us.

We love him, because he first loved us.

We know that there can be debates as to which denominational – or non-denominational – church is the one that is “correct.” In a way, Jesus answers this question. No one can do mighty works in his name and be against him. Now he presumes that these men and women are acting in good faith and not trying to win power for themselves. We may differ on how we worship, or even the necessity of organized worship, but it we are intentionally following Christ, who’s to say that we are somehow less worthy of leading people to faith in Jesus. Some of the best discussions I have had are with people whose denomination is different from my own. I have also been allowed to preach in churches of different denominations, and have invited others into my church to preach. Just as God has given each of us different gifts, I believe that we need to listen to others in order to appreciate the wealth of knowledge that God has revealed to those who believe. Sometimes it’s hard for us to admit that we don’t have all the answers. It’s hard to accept that someone else could be right too, even though we might disagree.

I belong to a Scripture reflection group that meets weekly. It is fascinating to hear what each person sees in a particular passage. I’m sure you have often seen other interpretations than I have given you to think about! Are you wrong; am I wrong? I think we both may be wrong or right! The important thing is to realize that Jesus speaks to us in a way that is for us. Scripture is called the living Word of God because it is meant for all people of all ages and time. Let us ask the Holy Spirit to help us to be open to all who speak in the name of Jesus.

Our love for God is a response to the love He has always had for us. God did not expect us to love Him first; we were incapable of doing so because of our sinful nature. So God took that extra step – He went the extra mile – and poured His love out on all of us.

Dear God, I will always be in awe when I think of how great your love for me, and everyone in this world, is. We weren’t anywhere close to righteous when you sent your Son, Jesus Christ, to die for us; but that did not stop you. Lord, I will always set my heart on loving you, ever grateful that you loved me first. In Jesus’ name, I pray. Amen.

One of the most popular passages in the Bible at weddings, this verse explains that love cannot be self-seeking: love is about other people. Think about it: if your loving actions are done with others in mind, loving your neighbors as yourself and even your enemies, how easy would it be to love yourself? It is when we hold hatred in our heart that evil flows out. It isn’t always easy to control our own egos and not demand attention for our good deeds, but is the love that we spread and feel for ourselves after not enough? It surely is enough.

He that loveth not knoweth not God; for God is love.

We have all been chosen to be disciples of God, to spread the Good News concerning the coming of the Kingdom. We might be afraid that we are not up to the task, much as Jeremiah was. But just as God spoke to Jeremiah promising to help him, he is with us as well. The without the witness of the early disciples, we would not know of Jesus. Without our witness, how will future generations come to know Jesus? How will we know what to say? What will others think about us? But God is by our side helping us, giving us the words we need at the right time.

Our job is to look for opportunities. Once on a cruise ship, a woman stood next to me and the conversation turned to God. We had a wonderful conversation about our faith, our trust and confidence in God. I don’t know if anyone else heard us, but we didn’t care. Sometimes these conversations begin when a friend tells us about a loved one being sick and we offer to pray for them. Sometimes it comes after a political ad or speech. More often a discussion might evolve because of a tragedy, either from a weather incident or after one of the many terrorist attacks the world has dealt with in the past few years. In any case, it’s important for us to be open about our faith and also willing to listen to the views of others. We have been appointed; we need to accept the responsibility to spread the Good News.

If a person claims to love and know God, but it is clear in their actions that they are not loving towards the people around them, then this means that they actually do not know God. God is the epitome of love and we cannot have a relationship with Him if we do not express who He really is.

Dear God, I pray that I may never be ignorant of the way I treat people. Lord I want to know you completely and I know that in order for me to do that, I need to be loving to every single person around me. May you help me live this out, Lord. In Jesus’ name, I pray. Amen.

3347.) Mark 14:27-52

The Garden of Gethsemane (the name means “oil press”) is located at the foot of the Mount of Olives.  Ancient trees in the garden are said to be 900 years old. Mark 14:27-52 (New Living Translation) Jesus Predicts Peter’s Denial 27 On the way, Jesus told them, “All of you will desert me. For the Scriptures […]

3347.) Mark 14:27-52

That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts; Check it out

https://politishaun.tumblr.com/post/670052263560085505

As Christians, after receiving the life of Christ, we focus on letting go of our former, sinful ways. The reason we need to let go of those ways is because that they are not healthy and they lead to pain, sorrow, and even death. God helps us overcome our sinful habits and thoughts with every day that we trust in Him and communicate with Him.

Let’s pay particular attention to the opening phrases of this passage. Faith teaches us that we are all God’s children and have a responsibility for others. It’s easy to go through life not paying attention to the needs of others. That way, our consciences won’t be moved to do something. We can be quite comfortable by not looking at others in pain whether they are on the streets of our city or on a continent far away. We don’t have to go far to see examples of injustice. The real question is, “What do we do about it?”

Our works can take different directions depending on our circumstances. For those who have enough money, they can make donations to organizations that help with food and housing. For those with time, they can volunteer at food banks or homeless shelters. For some, they can volunteer for educational trips to other countries to help teach better methods of sanitation or purification of water. Everyone has some ability to help others. There are many people who do good things for others. Does that mean that they have faith?

Actually, no. In fact, I know of a gentleman who has organized a wonderful group to go to Africa to help organize the local women and teach them about maternal and child care. This man has no problem declaring that he is an atheist. His works are those of a good human being who has not faith in God, but of a good humanitarian. For those of us who declare that we are Christians, our faith needs to go hand in hand with the good works we owe our brothers and sisters who are less fortunate.

Dear God, I desire to turn from my sinful ways completely and never look back to them. I know that there is no joy in those ways so, I turn to you, Father. Thank you Lord for always being there to help me with your love, your guidance, and your patience. In Jesus’ name, I pray. Amen.

One of the most popular passages in the Bible at weddings, this verse explains that love cannot be self-seeking: love is about other people. Think about it: if your loving actions are done with others in mind, loving your neighbors as yourself and even your enemies, how easy would it be to love yourself? It is when we hold hatred in our heart that evil flows out. It isn’t always easy to control our own egos and not demand attention for our good deeds, but is the love that we spread and feel for ourselves after not enough? It surely is enough.

Infinitely loving God, I will praise you with all of my heart for all of my days. Assist me in my struggles with selfishness, O Lord, so that I can truly love the people around me that need it most. As you selfishlessly sent your only son, Jesus Christ, to die for us, help me to see the grander picture and commit to loving actions without thought of acknowledgment. I vow to love more freely and easily, praying these words to your holy name. Amen.

Who can find a virtuous woman? for her price is far above rubies. A True Friend We have in Jesus!!

And David said unto Michal, It was before the LORD, which chose me before thy father, and before all his house, to appoint me ruler over the people of the LORD, over Israel: therefore will I play before the LORD.

Oh how great is thy goodness, which thou hast laid up for them that fear thee; which thou hast wrought for them that trust in thee before the sons of men! We can never say enough about the goodness of God. We could praise Him night and day for all the wonderful things He’s done and it still would never fully express the boundless nature of His goodness. Here the Psalmist praises God for the goodness that He has stored up for His people and reminds us that we can “take refuge” in God.

This Proverb is another reminder of how important it is to find an excellent wife. It is both a reminder to men to look for such a woman, and to treasure her as a jewel. It is also a reminder to women of their importance as wives, that they should endeavor to be such a wife as is described in this passage.

David rejoiced greatly before the Lord with all the people as the Ark of God was moved to Jerusalem. It was an occasion of great joy, so David sang and shouted praises to God. But Michal supposed David should have been “more reserved” and “austere” and took issue with him. While all things should be done decently and in order (1 Corinthians 14:40), it is “comely” (fitting and attractive) for the upright to utter praise to God.

O Lord, let us not be embarrassed or ashamed to praise you, even if others are present. Let us not do it for show, to be seen of men, nor in a truly inappropriate manner, but neither let it be that others falsely supposing our true worship is amiss stop us from worshipping you.

Lord, I praise Your goodness. I take refuge in You. You keep me safe. You take care of me. I thank You for Your loving kindness. Amen.

Father, help us to see the importance of being a good partner to our spouse. Help us to treasure one another as a precious jewel. Thank You for reminding us of the importance of seeing each other in this light. Amen.